mene tekel upharsin Archives

Part Three. Mene Tekel Upharsin: The gods are judged!

This is “Part Three” of Three parts.

(Also see the accompanying signs in heaven and earth as this was revealed.)

Seven Seals of Revelation

“Go around (נקפ) the Qoph “ק ” seven times!

In the left image, locate “מסותממ” in a straight line, from the very bottom to the top. It reads, “The hidden things!” Or perhaps, “The One who hid these things” (מ-סותממ).

It’s the same Hebrew word (“shut up”) used in the book of Daniel.

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.” (Dan. 12:4)

Thus, the writing on the wall itself indicates that there is a message hidden (“shut up”) within these four simple words. (Also see the short aside: 1260d.com/2019/01/11/cylinder-stamp-and-2300-of-dan-8)

The Four Horsemen of the Apocalypse

The word for “horses” is spelled *four* times. Twice in Hebrew “סוסימ” and twice in Aramaic “סוסינ“. This forms the body of the horse, including the legs.

A large portion of the book of Revelation is contained within this one image. The original writing on the wall, of course, was in Aramaic. However, if translated into Hebrew, then the letter ‘nun’ becomes a ‘mem’ at the tail and back leg as in”Uparsi-n and Uparsi-m“.

This means that the word for “horses” is spelled four times. Twice in Hebrew “סוסימ” and twice in Aramaic “סוסינ“. This forms the body of the horse, including the legs. There are four because they represent the four horses of the Apocalypse (i.e., of the Book of Revelation). The head of the horse is called “Death” “מת”, which was, in fact, itself the name of a pagan god.

“And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”

And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given to them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Rev. 6:7,8.

Besides the bulls, dragons, and serpents in the image, you can add to this the lion אריא among "the beasts of the earth" located in this code. (אריא conspicuously is located in a straight diagonal line from the horse's mouth. "Lion" can also be spelled in Hebrew simply as, אֲרִי.) But we are getting ahead of ourselves.

Seven Seals of Revelation: Image explained

As seen above and at left, we have an “X” within a circle. (Please read the above note attached to above image for what this means.). There is also a vertical rectangle running through the wheel. This image depicts a scroll and the seal of a scroll when viewed lengthwise and also as viewed from the end of the scrolls long-ways so as to look like a circle.

The yellow circle also represents the sun, as discussed earlier under the heading of “The Roman Catholic Church”. Therefore the image also represents the sun-god Ra. However, positively it depicts the Lord Jesus as the light of the world. After all, recall that the sun went dark at noon for three hours as Jesus hung upon the cross — when all the gods were judged, just as Ra was judged at the Exodus from Egypt; at that time the sky likewise went dark for three days at the ninth plague.

As it is written:

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the LORD.” (Exodus 12:12)

The Word Weighed in the Balance

“Tekel! You have been weighed in the balances and found wanting!” Ps. 22:1,12. Behold the hand of a deer! Because with His **hand**, “The **Doe** of the Morning” weighs “the strong **bulls** of Bashan” (פר פר) in the Balances. The strong is defeated in weakness. “Let him that glories, glory in the cross.”

Going around the scroll and the horizontal beam of the balance:

“ספר/פר/סר תקל קנא וספר! ספר יפותק לי” (English: A scroll/prince/bull is being weighed in the balance! And a scroll, a scroll has been (or “will be”) opened/unlocked for me! “)

The word "scroll" ספר, here, is found twice and reads "scroll" both to the right and to the left from the middle letter. The same word ספר can also mean "to number or count", which is a synonym of the word "מנא mene". 

Also, the root word for open/unlock  פותק is פתק, and can mean a small scroll/book, or something broken open in Aramaic. (Likely the word פתק is related to פתח because both have a similar meaning and sound?) As you can see, these choice words encourage wordplays.

Putting the pieces together

The large sealed scroll represents the scroll of the Lamb as described in Revelation 4. Each time the first four seals are broken open, a man riding a horse appears, along with judgments.

The head of the man is “An(u) אנ” and with the body of Cain (קנ), the first of the gods of Babylon (after Namma), from which all the gods appear to have had their origin. The head of the horse is called, “Death” מת, which as said is also the name of a god. The mark of death and of Cain is upon him.

The “X” formed with the yellow circle reads, “sealed up סתמ” and “opening” (פתה(א. It refers to the sealing and later opening of the seven seals of the Book of Revelation. More accurately, (פתה(א refers to a square with an opening, as in the opening to a courtyard. And this is what we see in the middle of the below image. (Locate the middle nine squares.)

The X also marks the middle letter, a Tav. A Tav תו means a “mark” in Hebrew, shaped like an X and originally looked like an ‘X’ or ‘+’. Tav is also the last letter of the Hebrew Alphabet. All of this comes together in a mind-numbing and terrifying word-picture.

The courtyard, or temple, reads “וספר לאמנ אמנ”, “And the scroll is about the Truth. Amen!” …with the word “Amen” a play on words for the Egyptian god “Amun”, and the Muslim “Faith”. In the opposite direction it reads, “!מנא/נאמ לי ספרו” “Declare to me his scroll!”. (Or, “Number to me the scroll”.)

The scroll is being opened/unsealed at the entrance to the temple, which is where the mark “Tav” of the One slain is.

Three camps/letters on each side surround the temple and symbolize the 12 tribes of Israel in the wilderness.

Counterfeit Sun-god Ra

As said, the wheel (circle with an X in the middle) rolls open and into the center of the temple. The ‘seal’ is broken. The ‘sun’ moves into the house of God/go and is there darkened as in an eclipse of the sun.

The yellow circle that represents the sun reads, “The light is rising!” (Or, “The light of the Balance” אור קמ-א). Reading in opposite direction: “רא מקור אמנ”. “Ra (rises) from the underworld (Kur), O Amun!” Thus, together it means, “The light of Amun-Ra is rising up from the underworld!”

The rising sun is a common Egyptian motif. The word "Kur" for "underworld" is Sumerian, the equivalent of Tuat תואת or Akert אקורת in Egypt.  At any rate, both אקורת and תואת are located within the sun, thereby giving confidence to the word Kur, here. Eclipses of the sun were of great significance to the Egyptians.

Darkened Sun

This now brings us to the image of the darkened sun that sits where it ought not to in the temple. Because there it was ‘hung on nothing’ תלא אפס when it was hung on the cross. No time to elaborate.

The four corners/pillars of the temple spell, “Amorite/Giant” אמרי. But the same can spell, “My word אמרי”, which fits equally well given the context of the scroll.

The two circles at center (as explained 18 years ago) also represents a coin. The scale lies perfectly within the middle coin within the temple. Temple tax, if you would — the great dept owned to God, but also the poverty of man to pay it, as expressed by the denari. (A denari was only worth a days pay, Matt. 20:10.)

Side note, as I write this last section of this article, the Russell 2000 Index just officially from a bull market into a bear market, Dec. 17, 2018.

“And when the Lamb opened the third seal, I heard the third living creature say, “Come!”

“Then I looked and saw a black horse, and its rider held in his hand a pair of scales. And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius,and three quarts of barley for a denarius, and do not wastethe oil and wine.” (Rev. 6:5,6)

Mene Mene Tekel Upharsin repeated 40 times, (20 vertical and 20 horizontal). We will not take the time to elaborate. If I were to explain everything it would take several months to write. In brief, the three crosses are three days. The stone was rolled away on the third day when Jesus rose. The stone rolls into the void — the cold stone of death. This allows entrance into the Ziggurat that is here shaped like a balance. The gods and mankind are weighed therein. As was Christ. Recall that Jacob saw the Lord atop a Ziggurat in his vision of a ladder reaching up to heaven. The bull is the bull market (among other things). The coin (Peres) is a half-shekel coin or a half-mina coin. As a half-shekel, it represents man’s trust in man. As a half-minah (worth 30 shekels) it represents the betrayal price of Judas. And so forth. Of course, the words that the images overlap also have to do with what I just said. Although I doubt most will believe me, (politics is as unyielding as stone) the minute after I finished this image, in particular, the coin of Donald Trump at left in the balance, I randomly went to watch a video sent me two days earlier by a friend on Dec. 17, 2018. I had no idea of what was in the video when I went to watch it. Note the date stamp of Part One, which is where I first posted this image in this series on Mene Tekel. The date stamp was the anniversary of the Trump declaration concerning the embassy, of which the coin was minted to commemorate. Also, see Dragon Comet in the Bull Constellation: And, “Anak Krakatoa”.

Also compare the above image to this image below, as explained in “Dragon Comet in the Bull Constellation: And, “Anak Krakatoa”‘“.

Tower of Babel, like a mountain erupting with blood. Mene Tekel Parsin Matrix. Three days and nights at the place of The Skull.

The Tav transformed into a Tet as an angel of light

In Hebrew, the letters Tav and Tet can have the exact same sound. The circle with the X in it, as said, forms the letter Tet in Hebrew (meaning a wheel, that is in our case, ‘to roll like a cylinder seal’). Thus, the Tet surrounds the letter Tav. Normally, the circle in the middle, when reading around the sun/coin reads, “Alpha-Omega” [אלפ-ת[ו (Aleph-Tav). But when the Tav is transformed into the Tet, it now reads, “(The message) is about Satan!” In other words, Satan enters into the temple, proclaiming himself to be God, as a seraphine angel of light. (On a white horse?)

Amazingly, the word “Scale קנא” (in Aramaic, but which means ‘envy’ in Hebrew) backward spells אנק “Ankh”, which in any other context would not mean anything. The man who rides the horse is superimposed over the Ankh symbol of the Egyptians. (Ankh symbolizes “life”.) This is a false cross of Christ. A counterfeit cross. A counterfeit Christ. A counterfeit light/sun. A worthless coin who is being weighed in the Balance just as the king of Babylon was. (Daniel 5.)

The darkened sun in the house of Ra of “On אנ” (Heliopolis) also (spells “The sackcloth

סַקָא” and “fig תאנ”.

Compare this with the sixth seal, when the sun turns black like sackcloth סַקָא, and the stars fall from the heavens like figs!

(Shortly after this written, the sign of the eruption of Anak Krakatoa occurred.)

The Serpent of Enlil Rising to Swallow Sun

(I apologize. The information in these articles is disconnected at times. I never intended to go into this much detail, as such the Mene Tekel articles are unrefined.)

Finally, compare carefully the position of the serpent with the name נונאמניר or נונמניר or נונאמאניר, “Nunamnir”(Enlil), repeated seven times winding up through the ages like a ziggurat. (See Part Two.)

Notice how the jaws of the serpent perfectly open its mouth to swallow the darkening sun.

‘Cylinder seal’ repeated 7x and looks like a snake.

(You must align the letters correctly to observe this. I.e., in the below image, the sun within the temple, therefore, sits precisely atop and within the jaws of the serpent ‘Nunamnir’, who is opening his jaws to swallow the sun.)

Jesus was swallowed up by death but rose again.

The seven levels of a minaret or ziggurat. “Nunamnir of Nippur” (Chief Sumerian god). Notice that נונאמאניר ניפור (or נפור) Nippur, (where he was chiefly worshiped) flows horizontally both directions from the first letter “נ” in Nunamnir, just as Nunamnir moves vertically. Thus, “Nunamnir of Nippur”.

Enlil אנליל (also called “Ea אא”) is the main name used for “Nunamnir”. “Enlil of Nippur”. The name “Enlil אנליל” encircles itself twice, each beginning at the tip of each horn to form an ox-head above the word Nippur. (אנ An[u] also forms the tips of the horn.)

Enlil is sometimes depicted as a “wild bull”. Another name for Enlil אנליל is Elil אליל, which in Hebrew also happens to mean “an idol”. It, too, is there and divides the idol of the bulls head in half.

Crescent Moon

To the right of Enlil is Enki אנקי, chief of the gods, and is shaped like a crescent. His name means ‘Heaven אנ and earth קי (are connected)’. The crescent moon often symbolizes two horns of a bull in Sumerian mythology.

Enki from the Adda Seal, an ancient Akkadian cylinder seal, about 2300 BC. They believed that Enki created the first man.

And so the two horns of the Cresent Moon indeed connect heaven and earth, as if to gore both. However, in reverse, it reads, “ירק נא”, which derogatorily means “The spit of Thebes”, or “Please spit!”, but which sounds like “The moon of Thebes ירח נא.”

In the above image of Enki, note the ‘spit’ (derogatorily speaking!) pouring out of him and the crescent moon on his head that forms two horns. (On top of the crescent moon, Enki wears the cone hat, shaped like a Ziggurat.)

In the code, the fish “נונא” is to the left of him. Together it reads, “The fish of Enki! נונ אנקי”. But backward, “Please spit fish! ירק נא נונ”. The heel of Enki is pierced by a horn of an ox. Sound familiar?

Note: Tekel תקל is actually doubled, being in the middle of Mene, Mene, Tekel, Uparsin, when written vertically and horizontally as in our code.

A lot more to reveal

More could be said, but this should give you a sense of the detail hidden away within these simple 15 letters that spell, “Mene Mene Tekel Uparsin”.

Next,

Dragon Comet in the Bull Constellation: And, “Anak Krakatoa”

There were at least two unusual events in the world that appear to coincide with what God is revealing to His people at this time concerning the Mene Tekel Peres Code. This article also contains additional information about the Mene Tekel Code.

Click here for Part One of the Mene Tekel articles

Part Two. Mene Tekel Upharsin: The gods are judged!

The above image is that of the Tower of Babel with an altar on top, that is shaped like an island mountain. We will explain all this as we proceed.

Click here for Part One

Building upon Part One, after a brief look at Islam and Catholicism we will ponder the seven seals of the Lamb broke open and the Tower of Babel as a mountain with an altar atop. All of this is encoded in the Mene Tekel Uparsin wrighting on the wall.

The four horsemen of the Apocalypse. “And when the Lamb opened the third seal, I heard the third living creature say, “Come!” (Book of Revelation 6:5.)

Islam is judged

We continue with the theme of ‘the pronouncement that the gods of each era are judged’.

“Sin” (moon-god) סינ spelled four times, forming the moon blotting out the cross. It can also be shaped into two crescent moons. (And can also read, “The banner/sign of Sin moon-god ניס סינ”). The word “star סתר” is to the upper right in yellow. The word Islam איסלאם runs through the matrix as we will shortly illustrate. More about this later.

As we shall see below, the words Islam אִיסְלַאם, Isis, Ishtar and Inanna all begin from the same letter, Aleph א, found at the lower left side of the moon.

Coptic cross fashioned after the Ankh of Egypt, the symbol of life.

Regarding the above image: The moon sits precisely above (or below) the cross of Christ. When above, the shape of the Egyptian “Ankh” is formed. Locate the letters “אנק סינ”, “The Ankh of Sin” (the moon god). Thus, Sumerian and Egyptian mythology are combined and then mixed with Islam. This is the “mystery of iniquity” that spreads from one epoch to another and one kingdom to another. (2Thess 2:7.)

The words “The mystery of iniquity סתר אָוֶן” are contained in the matrix of the wrighting on the wall.

The word "mystery סתר"  is also a play on word for "star" as in "Ishtar איסתר", thus this is "An evil star". You can locate Ishstar איסתר for yourself in the above matrix.

Remember the horizontal cylinder effect when searching for סתר אָוֶן.) On the crossbeam, locate, “The faith of the Imam .” (אִמאם or אמנ אממ). “The Imam אִמאם” is the name of the Islamic clergy. In full, “איסתר אונ Ishtar of Heliopolis”, thereby identifying Isis איסיס with Ishtar איסתר and the morning/evening star Venus.

Isis

The word, Isis איסיס and Inanna איננא (alternate name for Ishtar), both names, therefore, sit exactly within the circle representing the moon. Thus, the predicted Islamic terrorist group “Isis” is a play on words for the goddess by the same name. The letters, “From the Koran מקורנ” forms a mountain and valley, and when repeated, forms the shape of a long serpent when rolled out using the cylinder-seal effect and is a play on words for Kur (the underworld). (“Kur” and “Koran”.)

Islam 7 mountains. “From the Koran” מקורנ can form seven mountains/valleys in the shape of a long serpent when rolled out using the cylinder seal effect and is a play on words for Kur (the underworld).

“Sīn /ˈsiːn/ or Suen or Nanna was the god of the moon in the Mesopotamian religions of…Babylon … His wife was Ningal (“Great Lady”), who bore him Utu /Shamash (“Sun“) and Inanna (איננה) /Ishtar (the goddess of the planet Venus). Wiki. (Also article about “Sin-god” in The Encyclopedia Britannia.)

Seven Hills of Islam

Islam’s seven mountains, by repeating seven times, “From the Koran” מקורנ

But the same letters that read, “From the Koran”, also read אנ מקור or אנ מאקור, “Anu from the Kur (underworld!)” or “Anu from the mountain-house proclaims the Koran!”. (“Mountain house” refers to a ziggurat, that is, a tower like the tower of Babel.)

Notice the word, “From the Kur/underworld מקור” is appropriately located at the bottom of the mountain, and reads in a descending direction מקור.

Furthermore, the ‘hills’ when read backward and forward:

!מאנ אור קמ, אנאו. נאמ קוראנ מאקור, אנ מקור

“Anu refused the rising light. He declares the Koran from the Mountain-shrine, An(u) from the underworld!”

Piecing Islam together

The two images below are intended to be viewed as if one image. Thus, the circle represents the moon and is overtop the hills with the serpents on it.

The moon and star of Islam (as discussed), therefore, sits above the mountain-house. The moon sits either below or above the mountain (characterizing the rising and setting of the moon.)

Like the **Ouroboros, t**he word, Islam אִיסְלַאם forms a snake rising up to swallow itself by the tail! אוסיריס

The Serpent Column, dedicated to Apollo at the defeat of Persia.

Its mouth reaches to the top of the Ziggurat (Mountain-Shrine). The serpent also is on the cross at the top level. ‘A serpent on the cross’ symbolizes the accursed serpent of the garden of Eden.

As seen below, the middle of the serpent reads “Seraph” (“a fiery serpent”) and will be discussed later in this article.

“Ouroboros” (Counterfeit of “The First and the Last”)

“Ouroboros” is where a serpent swallows its own tale.

“Islam אוסיריס” and “Osiris and Ra אוסיריס ורא” intersect each other. Or “**רא אוסיריס** Ra-Osirus”

Osirius and Ra are the first known ‘Ouroboros‘. Amazingly, this is what we see here, and the letters can be traced in two ways. אוסיריס ורא (“Osirus and Ra”) or רא אוסיריס (“Ra-Osirus”).

Moreover, the word “סרפ” (Seraph/Serpent) is located within the outline of the serpent “Ra-Osirus”. As is Apophis, the serpent/dragon. (We discussed Apophis already but will do so again shortly.)

Both serpents ascend the sides of the mountain. Both surround the cross. Both come forth from the moon/Sin and the underworld.

Tutanchamun_Ouroboros. “The first known appearance of the ouroboros motif is in the Enigmatic Book of the Netherworld, an ancient Egyptian funerary text in KV62, the tomb of Tutankhamun, in the 14th century BC.” Wiki

“The text concerns the actions of the god Ra and his union with Osiris in the underworld. In an illustration from this text, two serpents, holding their tails in their mouths, coil around the head, neck, and feet of an enormous god, who may represent the unified Ra-Osiris.” רא אוסיריס Wiki

“An important Sumerian text (“Enlil and Ninlil”) tells of the descent of Enlil and Ninlil, pregnant with Nanna/Sin (Moon-god), into the underworld. There, three “substitutions” are given to allow the ascent of Nanna/Sin (moon-god).” Wiki

Jesus slays the dragon, “Tiamat”

The stone is located in the land of Tema/Tayma, in Saudia Arabia. It’s reasonable to assume that the Mecca stone of today’s Islam (located to the south of Tema) has replaced this split stone of antiquity. Formerly, Tayma was called “Tiamat” (the serpent). Apophis is the Egyptian equivalent of Tiamat.

“Mene, Mene” on the way to Mecca

The Kaaba in 1907. Note minaret behind it, which is a type of tower of Babel.

(From Wiki by Bilou~commonswiki). Seven stages in the Pilgrimage to Mecca. Notice the third and sith steps are in the “Plain of Mina”. “**Mina**” (a coin worth 60 shekels) is just another word for **Mene**. They pass it twice, hence, “Mene, Mene”! Repeated strategies causing the death of many hundreds of people have occurred at Mina, where they “stone the devil”.

Below is quoted from an article by the British Museum. Notice the prominence of “Mina” (i.e., “Mene”). (The camps at Mina are “divided” by country.)

“Day 1 (8th Dhu al-Hijja)

1. Miqat. Arrival and change into ihram

2. Mecca

Circling the Ka‘ba (tawaf). Passing between the hills of Safa and Marwa (Sa’i)

3. Mecca to Mina

Stay over night. The rituals of Hajj

Day 2 (9th Dhu al-Hijja)

4. Mina to Plain of ‘Arafat. Day of vigil (wuquf)

5. ‘Arafat to Muzdalifa. Collecting stones and stay over night

Day 3 (10th Dhu al-Hijja)

6. Muzdalifa to Mina

Stoning largest pillar (Jamrat al-‘Aqaba). The day of ‘Eid

7. Mina to Mecca

Circling the Ka‘ba. Passing between the hills of Safa and Marwa

8. Mecca to Mina. Stay for two or three nights

Days 4–6 (11th–12th/13th Dhu al-Hijja)

9. Mina. Stoning all three pillars

Note: Because the Islamic calendar has no leap months, over the space of about 30 years, the "stoning of the devil at Mina" will at some point occur on the Jewish Day of Atonement, the anniversary of when Israel entered the Promised Land (and when Jesus rode into Jerusalem on a donkey), as well as the anniversary of the fall of Jerusalem and Temple, and the anniversary of when the seige began.

Roman Catholicism is judged

The gods of Rome

We will not go into depth about Roman Catholicism, but around the letter “Tav” the rising sun is formed much the same as the setting moon is shaped around the “Yod” as seen before. Another “ankh” symbol is formed except with the sun rather than the moon.

This time the message is about Roman Catholicism and incorporates the pantheon of Babylon, and Greece. It concerns “the mystery of the Eucharist/Mass”. (Note: I have not taken the time to outline this specific image as I did with Islam.)

The ankh forms a knot/rope tied around the snout of a dragon-figure named Apophis אפופיס of the Abyss (Apsu אפסו ), the Seraph/Fiery-Serpent סרפ.

However, it has the horns of the Greek god Pan פנ/Min (using horizontal cylinder) and overlaps the body of Aphis אפס the bull פר of Egypt and RA רא, and סינ and so forth — a monstrous hybrid.

The One putting it to death ממתו

Ptolemaic (4th/1st century BC) statue of Montu with bull’s head, a symbol of military valor.

A spear named, “The One putting it to death ממתו” pierces the dragon, which phrase is also an acrostic ממתו for Mene Mene Tekel Uparsin. But it can also read מנתו-רא “Montu-Ra“, (and even אמנ-מנתו-רא “Amun-Montu-Re”), the name of the Egyptian solar deity, “god of war”, that slew Apophis the dragon/serpent, but who was replaced by Amun, his “father”.

The Greeks considered Montu to be a form of אַרֵס Ares, the god of war.

(The ankh looks like the cross, but it actually replaces the cross. Hence the Tav is just to the right of the true cross.)

Apophis the serpent-dragon being speared or poked away.

Romulus and Remus were brothers. Their story is strikingly similar to Cain and Abel. Cain also built the first city, calling after his son, Enoch. Genesis 4:17

The walls/steps that outline the mountain-house (Ziggurat) image below, refer to Ninevah and much more. At the right side, it refers to Rome and Reme.

Romulus and Remus were brothers. The story of the founding of Rome appears to recall the story of Cain and Abel in the pictogram. In this sense, Abel is the one sacrificed atop the mountain — a foreshadowing of Jesus.

Rome was the city built upon “seven hills”. Mecca, Rome, Babylon, Ninevah, Thebes, Eridu, Enoch — throughout the ages a city has arisen that dominates the rest of the world. The mystery of iniquity strings them together. Each city is “the place of the skull”, a symbol of death. (The skull reads, “The Place of the Skull” in Aramaic.)

Tower of Babel. Mene Tekel Parsin Matrix. At the place of The Skull.

Back to Babylon

Assyria

We will skip over Assyria. But the “Waters of Ninevah”, and “Nisroch/Nimrod”, and so forth form a mountain-Ziggurat. (See above image.)

Phrases from the book of Nahum are especially present within the walls. Recall that Jonah was swallowed by a large “fish” and redirected to Ninivah.

In Nahum 3:8, Nivevah is compared to the fall of “No-Amon” of Egypt. Are you better “than No-Amon מִנֹּא אָמֹון”. (“No-Amon” is just another name for Thebes.)

אנו נממא

Below אנו נממא Anu, Namma

Because the word-puzzle is a cylinder seal when it is rolled and pressed, it can look like this too. Notice the domed-sky now becomes the mound-earth upon which the cross sits. Both the “mound” and the “dome” are frequent themes in the creation narratives of the Babylonians (Sumerians) and Egyptians. Thus, the cross bridges the gap between heaven and earth. –It is the ladder between heaven and earth. (Later we will talk about “Enki” who relates to this bridging.)

The air god Shu, assisted by other gods, holds up Nut, the sky, as Geb, the earth, lies beneath. The domed women that represent the sky is a common theme. The word-puzzle does the same thing.

Enlil (Nunamnir) of Nippur

Also, נונאמניר or נונמניר or נונאמאניר (Enlil). Nunamnir. Recall אנוננא “The Anunna” (Annunaki/Giants).

“Enlil (Nunamnir), is the god of wind, air, earth, and storms and the chief of all the gods. He is theologically conceived as the “transcendent” facet of Anu.” (Wiki)

Or, in other words, he is “Ruler of the Cosmos”; “Nunamnir, king of heaven and earth”, “He who decrees fates”, that is, an imposter of Jesus, the true Son of God.

Compare the above with what we said earlier, as shown again here below.

Green squares read אנוננא “The Anunna” (Annunaki/Giants). The arm that offers the forbidden fruit reads, נקלנ “We are cursed!”, and is a play on words for Apkallu and Shekel, and is what the Watchers say in the book of Enoch, (ch. 6). “Then they all swore together and bound one another with a curse.” (Also see Gen 8:21. )

Cylinder Seal of Enlil/Nunamnir. Notice the star within the moon to the right of the seal, as in Islam today!

Cylindrical seal dragons. Notice that these dragons are repeated, having been rolled out twice. Compare this to image below, left.

“Nunamnir of Nippur”. Notice that נונאמאניר ניפור (or נפור) Nippur, (where he was chiefly worshiped) flows horizontally both ways from the first letter “נ” in Nunamnir, just as Nunamnir moves vertically. Thus, read as “Nunamnir of Nippur”.

‘Cylinder seal’. “Nunamnir of Nippur” rolled 7x. Looks like a hissing serpent. Perhaps the ziggurat in Nippur. Quote from “Enlil in the E-kur , verse 100, “He (Nunamnir) alone is the prince of heaven, the dragon of the earth.”

The following quotations are from Wiki “Sumerian Religion.”

Towards the end of Sumerian civilization, these temples developed into ziggurats—tall, pyramidal structures with sanctuaries at the tops.

The Sumerians believed that the universe had come into being through a series of cosmic births.

First, Nammu (Namma), the primeval waters, gave birth to An (Anu) (the sky) and Ki (the earth), who mated together and produced a son named Enlil. Enlil separated heaven from earth and claimed the earth as his domain…

At first, there is only Nammu, the primeval sea. Then, Nammu gives birth to An (the Sumerian name for Anu), the sky, and Ki, the earth.

Again from Wiki:

“A sacred symbol of Nut was the ladder used by Osiris to enter her heavenly skies.” (In our word puzzle, the cross is the bridge/ladder instead! Osiris is in the code

too, as are most all others.)

“In Egyptian belief, the disorder that predates the ordered world exists beyond the world as an infinite expanse of formless water, personified by the god Nun.” (Recall the word, “Nun”!)

Seven Seals

Next, we look at the seven seals of the book of Revelation and the four horsemen of the Apocalypse as outlined and imaged in the Mene
Tekel Peres code. (Part Three)

Mene Mene Tekel Upharsin Matrix. Weighed in the Balances. The stone is rolled away. Jesus has risen.

A composite image that depicts the four-horsemen of the Apocalypse.

Click the link to go to “Part Three“.

Also see,

Dragon Comet in the Bull Constellation: And, “Anak Krakatoa”

As well as “Locust Invasion upon Mecca” and “China’s landing upon the dark side of the moon”.

There were at least four unusual events in the world that appear to coincide with what God is revealing to His people at this time concerning the Mene Tekel Peres Code. This also contains additional information about the Mene Tekel Code.

Click here for Part One of the Mene Tekel articles

Click here for Part Three