The theme of each is the prophecy in Deuteronomy, ultimately fulfilled in Christ who bore our sins for us. He is our rest, (Heb. 4).
I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.
“ ‘But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. Deut. 26:33-35; 40-43
The Sabbath Pattern:
Missing sabbaths must be accounted for. This means that every seventh day/year etc. must rest. God keeps track of missed sabbath-years for the Land, ( 2 Chron.36:21). When missed years accumulate to the amounts revealed in Daniel 9, then the land rests by force. The pattern reaches its climax at the First and Second Coming of Christ.
The pattern points to AD 2025 and AD 2061 as the logical outcome of all that went before. The fractal nature of time precludes certainty as to when Christ returns, but it does paint a picture of the glory of His Coming.
All dates in the charts include an extra seven-year transition, carried over from Creation.
The first two comments are by David Rooke. The third is my response, along with an article in Wikipedia about the Haitian Vodou Covenant. Because these were simply comments made in the comments section, they are rough.
The importance of “23” cannot be overstated and is the summation of 30 years of study into Bible numbers. I realize it will take generations for this information to disseminate. But, simply put, 23 converts to 25 (5 x 5), the number that symbolizes “grace multiplied”.
The post should not be taken derogatorily of Haiti. We don’t know what goes on behind the veil. My hope, and even expectancy, is that the demonic covenant is now concluded, and the time has come for God to show “grace multiplied” to the people of Haiti.
This interpretation is confirmed by the name of the Tropical Storm presently impacting the area where the earthquake occurred, “Tropical Storm Grace!” It was named “Grace” just 3.5 hours before the quake.
For context, I have included the Bible Code Pictogram of the tree with the ax to the root referred to by David in his comments.
As explained in “Key of 23“, a priestly year is 336 days. In 23 solar years, there are 8400 days, which equals 25 x 336. This is why 23 years converts to 25 years, the number that symbolizes “grace multiplied” (5 x 5).
Therefore, in 230 years, there are about 84000 days. (To be precise, 84006 days elapsed from Aug. 14th, 1791, to the quake on Aug. 14, 2021.)
However, from the pact on August 14, 1791, (Julian #2375434) plus exactly84000 days (250 x 336) is August 8th, 2021, six days before the quake (Julian #2459434).
This was the very day and hour when the Olympics ended, the torch extinguished, and the 2500-year old olive tree burned down.
All this would seem irrelevant unless you read the previous three posts!
This implies that August 8th of 2021 marked the finish line of many things, perhaps including the Haitian pact. Perhaps the time has come for there to be deliverance from the bondage to sin and not merely slavery to man.
Again, all my words are nonsense if you have not read the previous few posts, two of which were posted on August 8th.
The last major earthquake (Jan.12, 2010) was 529*8 days (4232 Days convert 23 to 25 = 4600 days?) from this latest one. It has also been 529 (23*23) years since the first Europeans (Christopher Columbus) discovered the island.
I knew it! I was going to quote from the Code, but I figured that you would have more to say about it. “….my fire will surely come.” It was exactly what I was thinking about!
David Rooke’s Second comment
I was wondering if you had anything to add about the tragic earthquake in Haiti on Sat, Aug. 14, 2021. Prayers for the Haitian people. I encourage giving to the relief efforts if one has the means. I was wondering if it had anything to do with the 17 years (6210 days) from the “Axe being laid to the root” Fri Aug. 13, 2004? Not sure what it would have to do with the code if anything.
Haiti is also really close to the center of the middle cross on the Mystery Babylon Map. And notice three Storms in the Atlantic (Fred, Grace,& Henri)
4232 converts to 4600, which then converts to 5000.
“4600” (460) is often associated with the oath of the Nephilim to rebel in Biblical numerics (and Book of Enoch with Book of Jubilees — as explained in “Key of 23“.
In regard to Haitian slavery, it all began with Christopher Columbus in 1492. As you pointed out, this was “23 x 23” years ago. (This converts to “5 x 5 x 5 x 5”, “Grace multiplied and multiplied!” 25 x 25.) Dec. 5th, 1492 (Julian #2266349) to August 8th, 2021 (Julian #2459434).
Moreover, there are 13 x 23 years (299) from AD 1492 to 1791, which as explained in “Key of 23“, “299” can convert to “300”.
Is all this a mere coincidence considering the previous posts and the Haitian pact of August 14, 1791? (The earthquake was 230 years to the day from this covenant. “230” is half “460”.) The Lord is demonstrating His sovereignty over the affairs of men, and His timeline of grace.
It is long rumored that Haiti made a pack with fallen entities just like the Nephilim did.
Below is the Wikipedia article about this pact. But first, let me quote the one in the Book of Enoch. Keep in mind that according to the Bible, “Jarod” was born 460 years from Adam.
Book of Enoch CHAPTER VI.
1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. 2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’ 3. And Semjâzâ, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’ 4. And they all answered
him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’ 5. Then sware they all together and bound themselves by mutual imprecations upon it. 6. And they were in all two hundred; who descended ⌈in the days⌉ of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it.
Wikipedia Article About 1791 Haitian Covenant/Pact
Before the Bois Caiman ceremony, Vodou rituals were seen as an event of social gathering where enslaved Africans had the ability to organize. These meetings and opportunities to organize were considered harmless by white slave owners. Therefore, they were permitted. It is also argued that Vodou created a more homogeneous black culture in Haiti.
On the night of August 14, 1791, representative slaves from nearby plantations gathered to participate in a secret ceremony conducted in the woods by nearby Le Cap in the French colony of Saint-Domingue. Presided over by Dutty Boukman, a prominent enslaved African leader and Houngan, and Cécile Fatiman, a mambo, the ceremony served as both a religious ritual and strategic meeting as enslaved Africans met and planned a revolt against their ruling white enslavers of the colony’s wealthy Northern Plain. The ceremony is considered the official beginning of the Haitian Revolution.
The event was followed by participants of the Bois Caiman ceremony to revolt against their white oppressors due to their promise to the mysterious woman who appeared during the ceremony. The participants liberated plantations throughout the area. To reduce the social disorder of the rebellion, the French captured Boukman and beheaded him. The French then displayed his head on Cap’s square to prove his mortality and French power.
During the Bois Caiman ceremony, a witness described the presence of 200 enslaved Africans at the event. The event was presided over by Dutty Boukman, a Houngan priest. The African woman figure that appeared declared Boukman the “Supreme Chief” of the rebellion.
In the following days, the whole Northern Plain was in flames, as the revolutionaries fought against the whites who had enslaved them. Clouded in mystery, many accounts of the catalytic ceremony and its particular details have varied. There are no known first-hand written accounts about what took place that night. It was first documented in the white colonist Antoine Dalmas’s “History of the Saint-Domingue Revolution”, published in 1814.
The Haitian writer Herard Dumesle visited the region and took oral testimonies in order to write his account of the ceremony. He recorded what is thought to be the earliest version of the Bois Caïman speech made by Dutty Boukman. Translated, it reads:
…This God who made the sun, who brings us light from above, who raises the sea, and who makes the storm rumble. That God is there, do you understand? Hiding in a cloud, He watches us, he sees all that the whites do! The God of the whites pushes them to crime, but he wants us to do good deeds. But the God who is so good orders us to vengeance. He will direct our hands, and give us help. Throw away the image of the God of the whites who thirsts for our tears. Listen to the liberty that speaks in all our hearts.
This excerpt from the official “History of Haiti and the Haitian Revolution” serves as a general summary of the ceremonial events that occurred:
A man named Boukman, another houngan, organized on August 24, 1791, a meeting with the slaves in the mountains of the North. This meeting took the form of a Voodoo ceremony in the Bois Caïman in the northern mountains of the island. It was raining and the sky was raging with clouds; the slaves then started confessing their resentment of their condition. A woman started dancing languorously in the crowd, taken by the spirits of the loas. With a knife in her hand, she cut the throat of a pig and distributed the blood to all the participants of the meeting who swore to kill all the whites on the island.
Despite purported facts and embellishments that have dramatized the ceremony over the centuries, the most reoccurring anecdote is the sacrifice of a black Creole Pig to Ezili Dantor by the mamboCécile Fatiman and the pact formed through its blood. Dalmas provided the very first written account of the sacrifice:
A black pig, surrounded by the slaves believe to have magical powers, each carrying the most bizarre offering, was offered as a sacrifice to the all-powerful spirit…The religious community in which the nègres slit its throat, the greed with which they have believed to have marked themselves on the forehead with its blood, the importance that they attached to owning some of its bristles which they believed would make them invincible.
Critics offers the theory that the ceremony never occurred at all. Dr. Leon-Francois Hoffmannn theorizes that the event simply had motivational and unitary roles to politically gather allies throughout Haiti. Where Hoffmannn found the narrative to have a strong impact on shaping the motivations of those involved in the revolution, Hoffmannn feels there is no factual bias for the event occurring.
The black Creole Pig was a sacrifice to and a symbol of Ezili Dantor, the mother of Haiti (who resembles the scarred Dahomey Amazons or Mino, meaning “Our Mothers” in the Fon language). It was a mixing of the traditions of the army of the Dahomey, which was the ethnicity of many of the enslaved Africans in Saint Domingue with the Taino, who had fled to the high mountains of Haiti (Haiti meaning high mountains in Taino) in order to escape the Spanish.[clarification needed]
Significance and legacy
The Bois Caïman ceremony has often been used as a source of inspiration to nationalists and as a symbol of resistance to oppression.
In pop culture, Bois Caiman has been referenced in music and other artistic works as a symbol of resistance and unity. In the 1970s, Roots Music has referred to the Bois Caiman event as a parallel to resisting the Duvalier totalitarian regime like their ancestors.
Due to the influx of American Protestants in Haiti during the 1990s, some neo-evangelical Christians rewrote the events at Bois Caïman as a Haitian “blood pact with Satan” They were influenced by “spiritual warfare” theology and concerned that the Aristide government had made efforts to incorporate the Vodou sector more fully into the political process. These Evangelicals developed a counter-narrative to the official national story. In this narrative, the ancestral spirits at the Vodou cemetery were re-cast as demons. In their view, the engagement with demons amounted to a pact that put Haiti under the rule of Satan. While some Haitian Evangelicals subscribe to this idea, most Haitian nationalists vehemently oppose it. This belief was referenced by Christian media personality Pat Robertson in his controversial comments during the aftermath of the 2010 Haiti earthquake. Robertson declared the Haitian people “have been cursed by one thing after the other” since the 18th century after swearing “a pact to the devil”. Robertson’s comments were denounced.
Covenants from Adam to Sinai thread together with multiples of 23 (Masoretic Text)
In the below chart calculate the number of internal combinations of multiples of 23-squared (excluding the LXX). (“23 x 23” and “23 x 23 x 2” both occurs twice, and “23 x 23 x 3” occur once.)
Also, observe how many times multiples of 13, 15, 17, and 19 occur internally. (We discuss the importance of these combinations later.) This underscores the fact that the appearance of multiples of 23 is not what’s important, but rather the specific multiples of 23, and where.
Naturally, multiples of 23 will appear randomly. However, obtaining the probability is difficult because it’s the specific multiple that’s important. For example, 1656 to the Flood converts to 1800, thus 2300 to Shem’s death. It’s the weaving of specific 23’s with other cycles such as generations of 40, 70, and 100, or with jubilees, etc., that’s ingenious.
The 23 of Seder Olam Rabbah (“SOR” Jewish Chronology)
The actual Exodus was 1446 BC, not 1313/1311. However, 1476/4 BC is the SOR Exodus if the correct date for the fall of Jerusalem (586/7 BC) is applied and SOR chronology maintained. Therefore, the SOR Creation is really 3924/2 BC when this irrefutable correction is made. Thus there are “850 years”, i.e., “17 x 50”, SOR) from the Conquest by Joshua as 1436/4 BC (corrected SOR) unto the actual fall of Jerusalem in 586 BC (or 587 inclusive).
Both SOR charts will be presented: The traditional and the corrected versions, along with the regular A.M. count from Creation.
The below chart is the same as the above except expressed in BC and AD.
Engrafting the Jewish chronology (SOR) back into its family tree
The below chart is adjusted to the correct date for the fall of Jerusalem (586/7 BC rather than 423/421). The chart remains true to the SOR at every point other than the obviously false notion that from the first fall of Jerusalem unto the second fulfills the “490 years” of Dan. 9. Historicists are in complete agreement that the fall of Jerusalem was 587/6 BC and not 423/1.
To keep in harmony with Seder Olam requires an earlier Exodus date. The SOR Exodus date is 1476 BC instead of the actual 1446 BC. Thus SOR is 30 years longer from the Exodus to the fall of Jerusalem, 890 instead of the actual 860 years.
The extra 30 years is expected of SOR chronologists. The modern new norm of 1446 BC for the Exodus is based upon astronomical evidence not known the past 1900 years when the SOR was finetuned and standardized. “890 years” from the Exodus to the fall of Jerusalem is about right for chronologists of their period in the attempt to unravel the actual length of the kings of Judah, with its complex overlaps. Bishop Usher, for example, placed the Exodus at 1491 BC. Still, it is not wrong to begin the SOR from 1446 BC instead of 1476, that is, if one is interested only in the SOR from Creation to the first temple but ignores the rest.
In the below chart, the alternative 2-years less is included. (Creation as 3922 instead of 3924 BC.) Keep in mind that 3922 BC is not consistent with points of the SOR, but it does allow the 2450 years from Creation to the Exodus so commonly expressed in Jewish chronology, as if from 3761 to 1311 BC instead of the exact 3761 to 1313. Therefore, consider 3924 BC as actual and 3922 figurative.
Long Chronology SOR
Therefore, the SOR long chronology is 1436 BC for the Conquest, plus 12600 years of the long chronology to Adam equals 14036 BC for Creation (or 14039 BC if through the line of Aaron instead of Moses: they were born three or three-and-a-half years apart). There is also the ‘plus two years’ possible at the Flood (and minus two of SOR). This leaves us with Spring 14041 to Spring 14034 BC.
The original long chronological date for Creation from the actual Conquest in 1406 BC is consequently 14011 to 14004 BC. It happens that 14036 & 14006 BC to Christ at “30 years of age” is 23 x 610 to 6 BC & AD 25, or 23 x 630 if the 460 years of Kenan is included, Luke 3:23,36,37.
23 x 630 is the same as 69 x 210, which converts to 14700 years, that is, 300 jubilees to 6 BC and AD 25. And similarly, from the “short” Exodus dates 1476/1446 BC, there are 1470 years to 6 BC and AD 30. Therefore there are “300” and yet again, “30” jubilees to Christ at “30 years of age”, Luke 3:23. Marvelous symmetry. Also, note that 23 x 630 when converted to 25 x 630 adds exactly 1260 years. Cf., Rev. 11-12.
Note: If for argument sake we stick with just the "23 x 610", this yields 25 x 610, that is, as 15256 BC, which is 10000 years to 5256 BC, the Creation date of Luke with its 75 generations from Adam to the birth of Christ! Compare 15266 BC with the actual birth of Moses in 1526 BC.
Of course, 15256 BC as from the actual Conquest of 1406 BC is 30 years less, that is, 15226 BC. It happens that 15226 BC to the Creation according to the Book of Enoch is 12000 years. 15226 to 3226 BC. (1406 BC plus the 26 generations of 70 years each to Adam of the Book of Enoch equals "3226 BC".)
At any rate, 14006 to 3226 BC are 220 jubilees (230 to Enoch), but which is 230 x 49 if you add the 460 of Kenan to the SOR's "14496 BC"! Also observe 15256/15226 BC as in the mirror, i.e., 15256/15226 AD, and 340 jubilees to 1406/1436 BC, etc.
The 75 generations of Luke to Adam holds the key to what is happening here. 75 generations of 70 years make 5256 BC. 5256 BC to 1406 AD is 6660 years, but which to 14066 AD is 19320 years (69 x 280 = 400 jubilees), thus redeeming 6660. According to Luke, the 76th generation is symbolically God himself, and thus 5326 BC to 13995 AD is also 69 x 280. Altogether then, 5326-5256 BC unto AD 14066-13996 are 69 x 280, which converts to 400 jubilees. The Short and Long chronologies are derivatives of this simple pattern.
Ponder this great mystery:
And all that dwell upon the earth shall worship him, whose names are not written in the Book of Life of the Lamb, slain from the foundation of the world. (Rev. 13:8)
What is the "Book of Life" if not what incorporates "the root and offspring" and all that is between? In this sense, the Book of Life is the geological record of Christ, and all who branch out from Him, including those engrafted in.
Christ was slain ("cut off") before the foundation of the world.
Mathematically this means that Christ lived out only half-a-generation, that is, 35 + 35 years, (Daniel 9:24-27; Isaiah 53:8). This means that symbolically Christ was slain 35 years before the foundation of the earth. According to Luke and Revelation, therefore Christ was slain in 5291 BC and AD 30. (5291 BC is the same as -5290).
His death mirrors the Great Resurrection and New Creation described at the end of the Book of Revelation. Thus, 5291 BC to AD 5290 is (23 x 230) plus (23 x 230), which converts to 11500 of Daniel 8. Christ is the beginning, middle, and end of the cleansing of all Creation. He was cut off from the tree of life but engrafted in again in resurrection power, taking in his train all that are alive in Him.
Footnote: As said before, The Long Chronology is ten-times larger than the Short. The MT Long Chronology for the Flood/Arphaxad is 4831 BC (or 5291 BC with the extra 460 of Kenan). 4830 converts to 4900 (70 x 70), and as already shown, 5290 x 2 converts to 11500. (Observe that 4831 BC to the fall of Jerusalem in AD 70 are exactly 4900 years, with the dividing of the last 70 years at AD 30 as per Daniel 9 and Enoch 91-92).
If we add the 3 years when calculated through Aaron instead of Moses, along with the "plus two years" at the Flood, then we have 4836 and 5296 BC. 4836 BC is exactly 3430 to the conquest of 1406 BC (or SOR 4866 to 1436), which is 70 jubilees -- an extremely important amount of time. Moreover, the full spectrum for the Flood date is 4836-4829 BC, which exactly 70 jubilees to the seven years of Conquest!
4836 BC is also 70 times 23 to Enoch's Creation in 3226 BC, which in turn is 70 x 2 x 23 to 6 BC. Also note that the actual "Short" MT Flood date is 2458/6 BC, that is, 50 jubilees to 6 BC, and is the same as the Flood date of the Book of Enoch! Both overlap at 2456 BC at the Flood/Arphaxad and are obviously coordinated. 35 years later (half 70) Selah is born to Arphaxad, but which is 11.5 generations of 70 years from Enoch's Creation (23 x 35). Selah (meaning "sent") is a type of Christ, "the One Sent" into the world. And 23 generations from Adam is Levi. And 350 years after the Flood, Noah died.
It's hard to believe that these are mere random overlaps. Enoch's simple generations of 70 years are the original template of both Short and Long Chronologies and their variations in the LXX/SP/NT/SOR and Sumerian Tablets. They all can be traced back to it, including optional Kenan. (When Kenan is included in the genealogy of the Book of Enoch like Luke, the two are exactly 40 jubilees apart, 1960 years: 5226 to 3296 BC. Like all the rest, Luke built his off of the Book of Enoch. This means that Luke knew that 1406 BC was the actual date of the Conquest.
Matthew's divisions of three sets of "14 generations" also suggest that he had 1406 BC in mind. Matthew begins at Abraham and ends at Christ -- 40 generations in all, that is, 2806 BC, (40 x 70). This is half-way to 1406 BC! (1400 years are 20 generations of 70 years, but which is also 14 gen. of 100 years each. "1400" is the lowest common multiple of the three biblical lengths of a generation, 40, 70, and 100. Plus the 40 years in the wilderness make 360 x 4. Therefore, 1406 BC is the only logical outcome of the biblical numeric and the Book of Enoch. It also happens to be actual!
As for "23", in their genealogies, Luke counts in one direction and Matthew the other. Laid out on a line, that's 75 + 40 = 115 generations -- 23 x 5. In generations of 100 years, that's 11500 years.
Someone may say, "But you are switching the length of a generation!" Observe, 75.5 generations of 100 years to when Christ was "slain before the foundation of the world" makes 7556 BC, less 2300 years (Dan. 8) is 5256 BC when Adam was created and fell into a deep sleep to make Eve. ("5256 BC" is the Creation with generations of 70 years).
The same can be shown with 4600 years, or as from all eternity, 5326 to 3026 BC -- 2300 years. And 2300 converts to 2500. "2500" plus the other half of a generation of 40 years is 1260 + 1260 to the "seven-day" Creation. Etc. Each of these will work with the 1406 BC date because 1400 years is the lowest common multiple of 40, 70, and 100. (I..e, 75 gen. of 40-years makes 3006 BC, which is '40 x 40' to 1406 BC.)
SOR Chronological Charts
The use of 23 is also apparent in SOR
There are numerous examples of significant (and likely intentional) multiples of 23 within Seder Olam.
The SOR appears to be written in opposition to the SP (and Book of Jubilees). Therefore it is significant that there are 276 years (23 x 12) between the two at Creation, (SP 4200 to SOR corrected 3924 BC).
Furthermore, from MT (with the short 215 yrs in Egypt) to the SOR are 23 x 8, (3899 to 3761 BC).
And from LXX to SOR are 23 x 66, (5279 to 3761).
Luke has 75 generations from Adam to Christ’s birth. Its structure appears tied to the Book of Enoch with its generations of 70 years. Luke has 69 (23 x 3) & 70 generations from Enoch to Christ, (Luke 3:23-38, Enoch 92). 75 x 70 from 6 BC is 5256 BC, which is 23 x 65 to 3761.
Now calculate using the mirror the interactions between ALL of the above, keeping in mind both 3924 & 3922 as well as 3761 & 3759, and the 460 to Jarod.
Significant multiples of 23 within SOR
Creation to Flood, 23 x 72
Creation to Jarod, 23 x 20
Creation to Lamech, 23 x 38
Abraham’s birth to when Moses fled to Midian, 23 x 20
“Coincidentally”, 23 x 80 and 23 x 60 to death of Christ, AD 30
Sarah to Fall of Jerusalem, 23 x 60
Exodus to fall of Jerusalem in 70 AD, 23 x 60
Israel and sons enter Egypt to the return from Babylonian captivity, 1150 yrs (23 x 50)
"Coincidentally?" Israel and sons enter Egypt in LXX/SP/NT in 1661 BC, and thus 1290 years to the SOR return from Babylonian captivity in 371 BC. 1150 and 1290 are the two figures in the Bible associated with "the abomination that causes desolation", (Dan. 8:12;12:11).
Also, SOR is 1290 from Isaac to SOR fall of Jerusalem.
Conquest of Promised Land to Zerubbabel’s temple, 23 x 40
Call of Abraham to birth of Moses, 23 x 15
Ishmael to Exodus, 23 x 18. (Residual ultimately produces both 490 and 500 to the Conquest)
Isaac’s birth to death of Joshua 460 years
Levi & Judah, (priestly and kingly lines), from birth and death, 23 x 5 and 23 x 11 to Mt.Sinai. (Plus residual)
Terah to Jacob, 230
Wedding of Jacob and the 7 years that sons were born to him unto the 7 years of Solomon’s temple are 23 x 32. Curiously, Solomon’s temple began on the 32nd day of the religious year and ended on the 23rd of the civil year, which is (23 x 116) plus 23 days apart (360-calendar)
Conquest of Promised Land to completion of Solomon’s palace, 23 x 20
Death of Adam to Job’s sufferings, 23 x 60. And 23 x 25 more to David anointed as king by Samuel. (These three are specifically correlated by the chronicle within Seder Olam itself.)
If with the ‘plus 60’ of Terah, numerous other 23’s occur, most notably, from Creation to when Israel entered Egypt is 2300 years, plus the 250 years to the Conquest equals 2550 (or 2448) years, that is, ‘1260 + 1290’ or ‘364 x 7’ years, with the seven years of Conquest that followed, makes ‘365 x 7’.
Thus, ‘1150 x 2’ to the Entry into Egypt and ‘1150 x 3′ to Zerubabbel’s temple