Reconciling time with the key of 23

About the author:

The writer of this paper put himself in the mindset of the esoteric believer of the second temple period who saw cosmology and timekeeping as an expression of divine order. Cloistered away for 30 years with this mindset allowed the author to view biblical arithmetic in unconventional ways, which nurtured rediscovery. Any overlap with others who may have discovered the same is accidental.

The author is indebted to the hard work of scholars who ascertained the Exodus to be 1446 BC and those who worked out the LXX chronology with its variant texts. (This paper keeps to the MT.)

The author views “inspiration of Scripture” as God working with frail men, even competing men, so as to guide and produce a masterpiece of synergy, in some ways similar to the scientific method. He corners them into Truth, even when they don’t like their own conclusion.

SYNOPSIS

The effects of different lengths of a year

Most numbers in the Bible have symbolic meaning.

“Twenty-three” is the number of transformation. It works in association with other numbers. It transforms other numbers when multiplied by 23.  It does this by lengthening or shortening time, (Matt 24:22; Enoch 80:2). It’s the tool God uses to multiply grace, (‘5 x 5’), John 1:17.

  • 23 lengths to 25
  • 23 x 3 lengthens to 70
  • 23 x 13 to 300

It does this by converting the solar year to a priestly year of 336 days, or to a strictly lunar year, or to a prophetic year of 360, or to the Enochian year of 364 days. What all four lengths of a year have in common is the multiplier 23. And the ancients noticed this commonality. For them, ’23’ resolved the very mystery of time. It was the common denominator that unified the sun, moon, and stars.

For information about the 336, 360, 364, and lunar year, see:

23 binds all covenants together

Twenty-three also binds sequentially the many covenants in the Bible, including demonic covenants, such as “in the days of Jarod”, (Enoch 6). (See the chart: “Covenantal thread of multiples of 23 to the Exodus in 1446 BC“.)

“23” stretches time like fabric and like bricks reshapes the biblical chronology into interlocking blocks. “23” tames irrational numbers, it rounds them like rugged rocks from a quarry.

“23 + 23 + 23, a cross between two thieves”. See, Why 666?

In the righteous hand of the scribe, the twisted serpentine 23 transforms into a straight rod of rounded numbers such as 25, 70, 300, 490, 500, and 1800. It makes sense of it all; it brings order out of chaos.

Hidden in plain sight

Because 23 was associated with an elite priesthood, it was not meant for everyone to know. It was meant for priests and scribes, initiates into the Enochian tradition. As instructed, ‘the key of 23’ was hidden and sealed.

And thou, Daniel, close the words, and seal the book to the time of the end; until many are taught, and knowledge is increased. Dan. 12:4 Brenton Septuagint Translation

But how was it to be hidden and sealed?

Apparently, priests and scribes took this command quite literally. They sealed it within the Bible itself. They veiled it within the many numeric lists and customized chronologies. It was so well hidden that after the dispersion of 70 AD it was soon forgotten altogether.

The author has concluded that those of old, both Babylonian and Hebrew, worked out the end of their era to be 6 and 1 BC. The internal evidence itself leads to this conclusion. However, most of what is said here remains true no matter what date is set for the Exodus or Christ.


Outline:

  • Chapter One: What the prophets say about “23”
  • Chapter Two: How the priestly, lunar, 360, and 364-day years convert with 23
  • Chapter Three: A brief overview of the Long and Short Chronology; and how MT/LXX/SP (Bk. of Jubilees) unanimously utilize 23
  • Chapter Four: The Great BC/AD Mirror and, What about the residue of days?
  • Endnotes

Chapter One: What the prophets say about “23”

Multiples of 23 are frequently found with the arithmetic of prophetic utterances. Some may be coincidental, but surely not all.

This was first discussed in a video about the "Abraham Accord" in August 2020.

There is only a small number of numeric prophecies in the Bible. Here is a list of numeric utterances with multiples of 23.

  • 2300 (23 x 100) of Daniel 8 (expressed as “evenings and mornings”)
  • 483 (23 x 21) of Daniel 9 (expressed as “69 weeks”)
    • Prophecy of Dan. 9 is predicated upon the previous 69 years from 605 to 536 BC but is called, “70 years”. ’69 = 70′; this is explained shortly
  • “…the 1335th day” of Dan.12. The text does not say, “1335 days”, but “touches upon the 1335th day”. In typical Book-of-Jubilees style, this means ‘1334 full days, plus part of the next‘. (1334 is 23 x 58)
  • 1260 is already converted from 1242 (69 x 18) (Rev. 11:3; 12:6)
    • Examples: from the Flood to 27/29 AD are 1242 x 2 yrs, which converts to either 2520 or 2700 yrs (= 7 and 7.5 x 360 — links the 40 days of Flood with 40 days of Christ in the wilderness? From Creation to 27 AD are 23 x 180 & 60 x 69. And, from decree/return from exile in 538/7 BC to decree/return from exile in 1947/8 is also 1242 + 1242 yrs, or expanded to 574/3 BC of Ezek. 40.)
More obscure examples:
  • ‘Seven’ with 430,  (437 = 23 x 19). (I.e., ‘7 + 390 + 40’ of Ezek. 3:16;4:4,6. See endnote.)
    • Ezekiel began his symbolic siege of Judah on the 391st day. 391 (23 x 17) is often chronologically paired with 390. Example: It took one year for earth’s destruction by water, but in one day fire destroyed Sodom, which occurred 391 and 390 years later
Note: Terah's extra 60 years. The alternative extra 60 of Terah is ignored in this article in order to see the basic To create these patterns while maintaining multiples of prime-number 23 demonstrates a mastery of math. Here is an example that illustrates both the +60 of Terah and the '7 + 390 + 40' of Ezekiel.

Arphaxad was born two years after the Flood and seven after the death of Lamech (at 777). Isaac is born 390 after Arphaxad and marries at 40. Thus,  7 + 390 + 40. With the alternative extra 60 years of Terah (Acts 7:2), 430 becomes 490 years and is thus 1274 from Lamech's birth. (364 x 3.5 = 1274 with Lamech's son Noah born at 182, that is, half-364.) 


Without this 60 there are instead 1274 years from Lamech to the marriage of Esau, son of Isaac! 3240 to 1966 BC. See chart for 3240 and 1966 (MT) = 1751 (LXX/SP/NT) BC to 1446 and 1406 BC.
  • LXX reading of Ezek. 4 instead has 150/190 and 230 days! Does he mean 150 + 190 + 40, or just 190 + 40? Either way, 230 appears. (Ezekiel is repeated called “son of Adam בֶּן־אָדָם”, and according to the LXX, the original “son of Adam” was born 230 years after creation, whereas the MT has 130, that is, 1/3rd of MT’s “390”. The LXX, therefore, may be an attempt to maintain the בֶּן־אָדָם theme. Curiously, from the Seth of LXX to the Adam of MT are 1150 of Dan.8.)

(On his “left” side) And thou shalt lie upon thy left side, and lay the iniquities of the house of Israel upon it, according to the number of the hundred and fifty days during which thou shalt lie upon it: and thou shalt bear their iniquities. For I have appointed thee their iniquities for a number of days, for a hundred and ninety days: so thou shalt bear the iniquities of the house of Israel.

(On his “right” side) And thou shalt accomplish this, and then shalt lie on thy right side, and shalt bear the iniquities of the house of Juda forty days: I have appointed thee a day for a year. Brenton LXX Translation

New Testament examples
  • “276” (23 x 12) of Acts 27:37. It appears that Paul includes this information and incidentals such as “Castor and Pollux” because he sensed that the shipwreck and deliverance was a real-life parable of the future of the world and God’s people. This is why the strange prophecy in Acts 27:31. Counting, measuring, and time often overlap in symbolism (Rev. 11:1-3)
  • The “46 years” of temple construction
    • There are exactly 100 priestly cycles in 46 years, which equals 50 priestly years

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” (John 2:20; also see John 8:57)

John wrote the Book of Revelation and is no stranger to numeric symbolism; for example, the “153 fish” of John 21:11.

“46 years”: The evidence for an intentional connection to 23-years is strong. There are 46 years (23 x 2) from the Exodus/tabernacle to when Israel rested from war, (see chart). And from this 46 years to the 46 years of John happen to span 46 x 31 years.  (‘1446/5 BC to 1400/1399 BC‘ unto ’20/19 BC to 27/28 AD’.)

There are 1380 years from when the land rested from war unto Herod’s temple, (1400/1399 to 20/19 BC). This is an important observation when the Seder Olam Rabbah is discussed later.

Behold the Lamb of God!

Thus, the Exodus to Christ converts from 1472 to 1600 years, that’s ’40 x 40′ to when Christ went into the desert 40 days, just as Israel did, “a day for each year of their sin”, Num. 14:34; Ezek. 4. (Also, see 3680 years from Jarod; converts to 4000.)

Christ died three years after His announcement that He would raise a ruined temple in three days, (John 2:20). Therefore, Christ died 49 years from when the temple began to be built, a jubilee that culminates in the 50th year. (46 converts to 50. John 8:57.)

23000 living and dead

The “23000” of  Num. 3:39 and 1Cor. 10:8 is conspicuous. As we shall see, “23” was the priestly number that makes right a wrong and straitens that which is crooked. It’s the mathematical equivalency of animal sacrifice, so very important when captive far away from the temple. According to the census in 1445 and 1407 BC (exactly ‘half-77’ years apart), the Levities dropped from 22000 to 23000 people, (Num. 3:39; 26:62).

Immediately before the second census, a plague kills “24000”, (but which Paul says was “23000”, 1Cor. 10:8). It was the last plague on that doomed “generation”, (Deut. 2:14: Num. 26:62-65). Phinehas, a Levite, stops the plague. God then makes a “covenant of peace” with the Levite, Phinehas, “a lasting priesthood”, (Num. 25).

The Joining of the three ‘Joinings’, לָּוֶה ,דָּבַק ,צָמַד

Let us calculate the dead and the living.

“22000 dead” Levites (Num. 26:62-65) joined with the “24000 dead” at Peor, plus the “23000 living” Levites equals 69000. (46000 + 23000 = 23000 x 3).

With that numeric in mind, ponder the “joining צָמַד” of the two adulters by the spear of Phinehas, Num. 25:5-9. Keep in mind that most who died that day were from the tribe of Simeon, Levi’s closest brother. Simeon was joined with Levi under a curse that involved the rape of their sister 460 years (MT) before the Exodus. But here the curse is reversed. The Simeonites die joined in sexual sin in contradistinction to Levi, who is released from the curse by an act of righteousness.

Moreover, the name Levi means “joined לָּוֶה”!  According to the LXX/SP/NT, the joining/conception of Simeon and Levi occurred 299 (23 x 13) years before the joining with the Midianites women and conquest of Canaan, (1706,5 BC to 1407,6 BC).

And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. Gen. 29:34

Is the average of these numbers, (22000 and 24000), and 23000 why Paul said: “23000 died” rather than 24000?

Was it an acknowledged midrash מִדְרָשׁ at the time?

As said, “460 years” is linked to sexual perversion in the biblical chronology, such as the sins of the watchers in the days of Jarod, and here again with the Midianite women, (Enoch 6; Num. 25). There are 460 years from this incident unto Solomon’s palace. It was constructed both for himself and the foreign women whom he “joined דָּבַק himself to in love”, (1Kings 7:8; 9:10; 11:1-25). (Enoch 10:10 appears to mean that the life span of the 200 watchers will be cut short from “500 years” to presumably 460.)

This is now the third Hebrew word that means “to join”, דָּבַק ,צָמַד ,לָּוֶה, and all three join by multiples of 23, that is, “23 x 13” and “23 x 20” just like Solomon’s construction period of ‘7 + 13 = 20 years’. Moreover, both censuses and Solomon’s construction begin and end ‘in the 2nd and 8th month’, (1Kings 6:37-7:1). (The Levities were numbered “30-days and older”, thus tying the two censuses to the 2nd and 8th month, Num. 1:18; 3:39).

Double brackets around a doomed generation

Paul’s “23000” likely involved two incidents of idolatry merged as one, but that is outside the scope of this study. But briefly, the 3000 killed by the Levites in Exodus 32 and the 22000 Levites of the Census commence the generation under God’s wrath and concludes it with the 24000 of Peor and 23000 of the second census of Levites. Phinehas reverses the damage his grandfather Aaron did when the 3000 died. The priesthood and highpriesthood are justified to continue as a lasting priesthood. The resulting numeric is telling.

  • 3000 + 22000 = 25000, (the expansion of 23000. 25 is 5 x 5)
  • This total (25000) plus the 24000 at Peor equals 49000, (an important sacred number. 49 ix 7 x 7)
  • 49000 + 23000 = 72000. (Another sacred number; half-144000. 72000 is also 200 x 360 and may hint at the sexual sin of the 200 watchers-angels that fell according to Enoch 6; Gen. 6. Note the ‘144000 redeemed undefiled virgins’ of Rev. 7:4.)
    • Or counted in reverse are 69000 + 3000 = 72000
    • Paul’s helper, Luke, records 3000 saved at Pentecost (Acts 2:41), and the “Royal Priesthood” began. This is an obvious parallel to Ex. 32. 72000 + 3000 = 75000. (Recall that 69000 can convert to 70000 or 75000). Acts 4:4 makes 77000
      • Luke’s genealogy also has 75 generations to Christ, and 77 including Christ and “God”, (Luke 3:23-27)
The “4600 Levites” of Davids census at Hebron (1Chron. 12:26)

The “4600 Levites” were counted about 400 years after 1407 BC when the Levites were numbered at “23000”.

  • “23000” is 4600 x 5

One might even say that the “4600 Levites” here can be added to the previous “23000 Levites” to total the very symbolic number of 27600, (’10 x 2300′ + ‘2 x 2300′ = ’12 x 2300′, like the ’10 + 2’ tribes of Israel and Judah, 1Kings 13:30,31).

Next, after listing the Levites at 4600 is 3700 of the family of Aaron so that the grand total in the Census thus far is 22200. Next comes the “22” of the faithful highpriest Zadok that conspicuously now totals 22222. This signals that “22” is the priestly variable in the list.

And added up to Benjamine are 25200 (70 x 360), and to Ephraim is 46000.

“Men of Issachar” were initiates into the Enochian tradition

Then there is Issachar, “men who understood the times and knew what Israel should do”. They numbered “200”, (1Chron. 12:32).

Traditionally, they were timekeepers. They understood the motions of the sun, moon, and stars. Evidently, they saw themselves as replacements of the “200” that rebelled in the days of Jarod, (Enoch 6). Furthermore, they memorialized this fact in the previous list. There, Isshacar happens to number ‘145600’, which is 364 x 400 — thus connecting themselves to the 364-day year of the Enoch scribal tradition, (1Chron. 6-7).

We do not have time to go through the lists in the Bible, but clearly, they were rounded in favor of mathematical patterns. It was a puzzle for the initiated. They told a story, not merely dry facts.

From these lists and other clues, David’s infamous census occurred 25-years into his reign ‘when Satan rose up against Israel”, 1Chron. 21. This was 986 BC, 460 years after the Exodus, either literally or idealistically. The most obvious clue to this is 1Chron. 23:24. It implies that they began to build the temple “20 years” later (986 to 966 BC).

From Satan, in the garden of Eden (LXX 5494 BC Creation) to 986 BC is 4508 years, which converts to 4900. This is the same length of time that the rest of the ‘Satans’ (Accusers) would be bound, Enoch 10:12. And another 490 + 490 to the birth of Christ and his census (Luke 2) for a total of 120 jubilees.

Note: The Book of 1Chronicles nearly always rounds into even numbers, of which 22222 is one example.

Key of 23: Known, yet unknown

It appears likely that the key of 23 was well known within the elite inner circle of scholars from at least the time of Daniel unto the Apostle Paul. The Babylonians were also aware of it.

Both groups considered the key of 23 as recovered knowledge that existed before the Flood, from the days of Enoch. (Enoch was known by another name in Babylon.)

New Age, New Datum

Moreover, both Jews and Babylonian scholars apparently had the same terminus post quem for the end of their age. The end of that age was determined long ago by both groups to be 6 BC and 1 BC, (although at times expressed as -5 and 0). No wonder the Magi knew the importance of so small a sign as a star appearing at that time.

Mathematical Language predates Babel and the Flood

The various chronologies of Biblical scholars and Babylonian scholars follow the same rules and because of this are compatible. They interweave with one another.

The key of 23 is the cryptic framework upon which every verse in the Bible hangs, as flesh does on bone.

Chapter Two: How the priestly, lunar, 360, and 364-day years convert with 23

Note: It cannot be stressed enough that it is the specific multiples of 23 that are important. For example, a burial place is purchased for Sarah for "400 shekels" (Gen. 23:15) -- indicative of the prophesied "400 years in Egypt".  1814 to 1446 BC is 368 and converts to 400 years -- as explained next.
Click here for the best quality image. To maintain the primal chronology, this article ignores the alternative extra 60 of Terah of Acts 7:2. At any rate, the date of Creation less the LXX/SP/NT of 215, plus the 60 of Terah as opted by some chronologers such as Bishop Usher, instead puts the Conquest 2553 years after Creation. 2553 is 23 x 111 (69 x 37). And from Jarod, 23 x 91, from Lamech 23 x 73, and from the Flood, 23 x 39 (299 x 3). Thus, the 2303/1-BC-Flood can convert to 2306 BC according to the rules explained shortly. That’s 2300 to 6 and 1 BC. Moreover, this does not alter the 1380-year difference from LXX Creation that moves in tandem with MT, which in this case would be 5339 BC instead of 5494, and is (69 x 57) to Conquest with the birth of Seth 23 x 23 x 7

Covenants from Adam to Sinai thread together with multiples of 23 (Masoretic Text)

In the below chart calculate the number of internal combinations of multiples of 23-squared (excluding the LXX). (“23 x 23” and “23 x 23 x 2” both occurs twice, and “23 x 23  x 3” occur once.)

Also, observe how many times multiples of 13, 15, 17, and 19 occur internally. (We discuss the importance of these combinations later.) This underscores the fact that the appearance of multiples of 23 is not what’s important, but rather the specific multiples of 23, and where.

Naturally, multiples of 23 will appear randomly. However, obtaining the probability is difficult because it’s the specific multiple that’s important. For example, 1656 to the Flood converts to 1800, thus 2300 to Shem’s death. It’s the weaving of specific 23’s with other cycles such as generations of 40, 70, and 100, or with jubilees, etc., that’s ingenious.

Note: Then there is the residual 23 that is discussed later. 460 to Jarod equals 500, and 69 x 6 to Lamech equals 420. However, '500 + 420' in combination is 920, which in turn equals 1000 years -- an important timespan in that it stems from Creation! 

From Lamech to when Israel rested from war is 80 x 23, which converts to 2000. Thus, 1000 + 2000 years from when God rested on the 7th day to when Israel rested from war! "A day is as a thousand years", 2Pet. 3:8.

1446 BC is a pillar date -- a new datum. 1446 BC less 46 years (46 = 50) becomes as 1396 BC, and thus 2990 (23 x 130) to 1406 BC, which converts again to 3000. (299 = 300). Residual 23's take on a life of their own.
Click this link to enlarge and for best quality
Creating order out of chaos

What if unruly numbers such as “276” (Acts 27:37) could transform into something identifiable such as ‘seven generations of 40 years’, or ‘four generations of 70’, or ‘three generations of 100 years’? Numbers like 280 and 300, in turn, might form still larger blocks of time with acknowledged symbolic value — a code — a language.

The ancients knew the language. Their lists and chronologies are the ancient equivalents of computer code.

  • 23 regular solar years equal 8400 days with 23/40th of a day remaining (or rounded to 7/12th of a day). And there are 8400 days in 25 priestly years
    • Therefore 23 solar years can convert to 25 priestly years
      • The small remainder of 23/40th (or 7/12th) of a day in accounted for within the conversion — as we shall demonstrate
      • Example: “276” becomes 7 x 40 with exactly 7 days remaining
      • Example: 460 yrs from Creation to Jarod (when the angels transgressed) equals 1000 priestly cycles of 168 days, which is 500 Priestly years, (Enoch 6:6)

Their solar year was the same as our modern Gregorian of 365.2425 (See, Part One: How the solar 360 and 364-day calendar works)

The logical outcomes of “23 = 25”

360-Calendar and “23 x 3

Because three-times “8400” equals 25200 days, this means that ‘3 x 23’ (69 years) is the same as 70 years on the 360 calendar (without leap months).

25200/360 = 70

  • Therefore 69 solar years can convert to 70 prophetic years on the 360-day calendar without its leap months, (as well as the said 25 x 3 priestly years)
    • The remainder, therefore, is 23/40th (or 7/12th) of a day times three
    • Daniel 9:24-27 demonstrates this best and explains Ezra’s 12-day delay, (Ezra 7:8;8:31)
      • 23/40 x 21 (cycles of 23) = 12.075 days

The Enoch year of 364 days also converts a multiple of 23 into a symbolic number.

364-Calendar and “23 x 13″(299)

The Enoch calendar has a year of 364 days, with four seasons s of 13 weeks. Seven and thirteen have come to symbolize perfection and imperfection/curse respectively. Found in combination it depicts reconciliation. The 23 in combination with 13 maintains the symbolism.

Unlike “23” and “60”,  299 is not the closest integer to a full-year difference to a solar year. 294 years is.

294 is six jubilees and every 294 solar years there is a surprisingly near-perfect integer of 293 (292.9999). This is likely why the Book of Jubilees (4:21) has Enoch in heaven 294 years rather than just one as per the Book of Enoch, (Enoch 81:6). Both books knew the rules but approached it differently.

Example in MT: from Creation to the Exodus is 2668 years (4114 to 1446 BC). 2668/23 = 116. Because 23 converts to 25 Priestly years, thus 116 x 25 = 2900. 2900 plus the 40 years to the Conquest in 1406 BC equals 2940 years, which is 60 jubilees.

  • 23 x 13 solar years (299) converts to 300 prophetic years on the 364-day calendar (without its leap-weeks)
    • The remainder is 23/40th (or 7/12th) of a day times 13. This equals the 7.5-days of Creation. (The switch from evening to morning in the calendar of Enoch creates the extra half-day)
    • This explains why Enoch lived 365 instead of 364 years. 365 years of 364 days are 364 solar years. Thus, Enoch lived 300 (299) years after the birth of his son; 65 + 299 (300) = 364 (365), Gen. 5:21-23. The Book of Enoch also implies this, Enoch 81:6
    • It explains the two-year chronological oddity at the Flood with the 600 of both Noah and Shem: It allows the code to also read 299 x 2
    • And the 299 x 6 from Lamech to the Exodus becomes as 5 x 360 years (with “437 x 2 more to Creation, and “391 x 2 to the Flood. We look at 391 and 437 next

So far, the uneven numbers 23, 69, and 299 can be converted to the even and rounded numbers of 25, 70, and 300. (The “300” appears often, a flexible number within the Babylonian base 60 system.)

So far we have looked at the solar calendars.

But what about the purely lunar year?

The lunar year, unadjusted by leap months, is still used throughout the Arab world today.

391 solar years equals “23 x 31” lunar years

It happens that 23 x 17 (391 solar years) equals almost exactly 403 (13 x 31) lunar years (without leap months) This astonishing fact did not escape the notice of the ancients. This will be explained in future documents, (Gen. 11:13, 15.)

But for now, note that “17” is a sacred compound number. It is 7 + 10. (Moreover, 17 years has exactly  230 x 3³ days, less 7²/20² of a day.) And “13 x 31” of the lunar calendar is a cursed number. As said before, whenever 13 and 7 come together it signifies redemption, a perfecting of the imperfect. And “23” is the priestly power that transforms chaos into order, the serpent into a rod –an important function when in Exile away from temple sacrifices.

  • 23 x 17 solar years (391) can convert to 403 lunar years (or the other way around). (And ’23 x 17′ also converts to the Priestly year as explained.)
    • 403 strictly lunar years = 142,809.93 days, which is almost exactly 391 solar years
      • 365.2425 x 391 = 142,809.8175 days
        • Actual difference between the two was nearly nil at around 4206 BC
    • 142,800 days is also 17 x 8400 days, with ten days remaining — which as we shall see is linked to the Day of Atonement on the 10th day, Lev. 16:29
    • Therefore, because 17 x 8400 converts to 17 x 25 priestly years (i.e., 425 priestly years), the accursed lunar number of 403 (13 x 31) is tamed into 425
    • Example: From the Flood to destruction of Sodom, 391 years
    • For “403 years”, see Gen. 11:13, 15
    • 391 is usually paired with 390 of Ezek. 4, (13 x 30), and for 437 (‘7 + 390 + 40’ of Ezek. 3:16;4:4,6), see endnote.
The Great Year of Precession is “49 x 23 x 23”

The ancients, including the Bible, recognized that ‘a day was as a year and a year as a day’, (Ezek. 4). In a similar vein of thinking, every 72 years equaled a day of Precession. Thus, the Precession of the Equinox was rounded to 72 x 360 years, which is 25920 years. The entire span of 25920 years was considered a “Golden Year”, or a “Great Year”.

Now, a jubilee in the Bible is 49 years (7 x 7). Like the jubilees of the Israelites, the Year of Jubilee is also the first year of the next cycle. It happens that 25921 years is 49 x 23 x 23, or 161-squared — a most powerful number indeed! And without the “7/12th-of-a-day” remainder, 8400 x 49 x 23 days equals the 25920th year anyway, (9466800/365.2425=25919.22 years.) The Great Year is most clearly seen in the Sumer Tablets of Babylon and intersects with the Biblical chronology at numerous junctures.

The miracle of the 4th day of Creation

The fact that one number — number 23 — so wonderfully converts all awkward numbers into tame straightened numbers, like a serpent into a rod, is surprising.

All five convert from the solar year of 365.2425 days into the Priestly year, but 69, 299, 345, 391 and 25920 also convert into the “—— year”:

  • 23 (23 x 1) years of the 336 Priestly-year
  • 69  (23 x 3) of the 360 Prophetic-year
  • 299 (23 x 13) of the 364 Enochian-year
    • 345 (23 x 15) of Eclipse-year. Converts to almost 364. See endnote
  • 391 (23 x 17) of the Lunar-year of 354.367066
    • 437 (23 x 19) cycle of Metonic lunar cal. Doesn’t convert other than Priestly year, but cycle occurs in Bible. See endnote
  • 25920/1 (23² years of precession converts to “The Great Year”

The key of 23 is the elephant in the room, and the ancients noticed.

Observations: All of these cycles show up independently in the Biblical chronology from Creation to the Exodus at least twice each. (This includes 25920/1 years from the Babylonian Flood date of 27366 BC to the Exodus/tabernacle in 1446/5 BC, and thus 70 x 360 to Abraham in 2166 BC.)

Interestingly, all seven multiples of 23 are odd numbers and most are 46 years apart.

All this is the product of the constraints of the sun, moon, and stars at Creation.

And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so.

God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day. Gen. 1:14-19

Residual 23

The favored position is when the conversion of 23 recreates another 23 — at times taking on a life of its own. This may seem absurd by today’s standards until one realizes that good code is flexible.

  • Example: From the covenant reiterated to Jacob when he fled from his brother unto the Exodus are 483 years (1929 BC to 1446 BC)
    • 69 x 7 (483) becomes 490
    • Because this added seven years, there are now 483 to Jacob’s wedding (1922 BC), which then becomes 490 again
    • And with another seven years for his second wife (1915 BC) creates yet another 483, etc.
From 1406 BC to Christ

The 23’s continue to predominate after the Conquest.

Example: the Kingdom of Judah after the division between North and South lasted 345 (23 x 15) years, 931 BC to 586 BC. Moreover, 586 BC was actually a 115-year extension (23 x 5) from 701 BC when God delivered King Hezekiah from the Assyrian army. At that time God also extended the life of Hezekiah “15 years” so that he died 100 years before 586 BC. Notice the multiples of five.

A literal calculation of the Kings of Judah adds exactly 49.5 years and ten days (a jubilee) to the traditional 931 BC for Solomon’s death. But this, too, is accounted for. It’s simply a sub-chronology. 931 BC is then 981 BC, and thus ‘966 BC’ when temple construction began becomes as 1016 BC with 430 years to the Exodus (1446 BC) thereby producing three sets of 430-years for a total of 1290 years, 1876 to 1446 to 1016 to 586 BC, (Ezek. 4; Dan. 12).

The same is true with the Book of Judges, such as Jephthah’s “300 years”, that is, 299 (23 x 13) from 1406 BC, (Judges 11:26). This “300” also joins the Long Chronology of 12600 years to make 12900 years, (Dan. 12).

We have already mentioned the 483 years (69 x 7) of Daniel 9, to Christ.

Chapter Three: A brief overview of the Long and Short Chronology and, How MT/LXX/SP (Bk. of Jubilees) unanimously utilize 23

The most obvious patterns to do with “23” are in the long chronology. The MT, LXX, and SP maintain two chronologies — long and short. The short we know — the age of each patriarch at the birth of their son is counted consecutively. This is the intuitive way of counting years. This is the “short” chronology.

But the Biblical chronology can be viewed generationally. There are 26 patriarchs from Adam to Moses (27 with the Kenan of Luke 3:36,37). The age of each at death is added consecutively, “generational”. This is the “long” chronology.

Example: “Adam lived 930 years and died”. His son, Seth, “lived 912 years and died”. This totals 1842 years. Therefore, the creation of Adam to the death of his son is 1842 years according to the long chronology. As shall be demonstrated in future articles, 1842 is simply 1840 plus the effect of the two-years at the Flood. 1840 is 230 x 8. (The effect of the two years at the Flood is important. It will be explained in another article.)

The long chronology is less subtle about twenty-three, or rather, 230. Everything in the long chronology is ten-times larger thereby producing repetition and connectivity between the short and long.

The SP is blatant. Its Long Creation date is exactly 9200 to its short. (13400/13998 unto 4200 /3998 BC.) 9200 converts to 10,000 years. SP also has 1842 to Enosh, and thus Long-Enosh to Short-Adam is 7360, which converts to 8000 years, and thus to 9800 to death of Short-Noah (SP).

From Adam to the death of Moses and Aaron (MT), therefore, are 12600 years according to the long chronology, that is, 14006 BC to 1406 BC. (This is “10-times” Rev. 12:6). Or, with the 460 of Kenan, Creation is 14466 BC.

Enosh, the son of Shem, is therefore born 12624 (or 13084) BC. (Like the Sumer tablets, Enosh אֱנוֹשׁ‎ represents a second ‘man’. This the meaning of both names, Adam and Enosh, the tenth and eighth patriarchs before the Flood. This parallels the two principal Sumer chronological traditions that have either ten or eight names from their first Man to their Noah.) From Enosh 12624 and 13084 BC to Creation 4114 BC are 230 and x 37 and 39, etc.

Footnote: More importantly, there are 23 x 390 and 430 of Moses and Ezekiel 4, from Adam and Enosh to 4114 BC, but this is just a brief overview. 

The line can be traced through the brother of Moses as well. Aaron was 3.5 years older than his brother. These three years, plus the two-year anomaly at the Flood puts the date of the Flood when Arphaxad was born at 4836/1 BC. This equals 70 jubilees to the Conquest in 1406 BC and converts to 4900 (100 jubilees) to 6 and 1 BC (-5 and 0). (Or add to this the 460 of Kenan and is 230 x 23 to 6 and 1 BC, or 460 x 23 back around to itself in the "BC/AD Mirror", etc. 

Birth of Abraham, long chon. 2435 BC, is seven generations before Moses. Abraham is, therefore, 21 x 49 to 1406 BC and 49 x 49 to the 4836 BC Flood and 4600 in the Mirror back to his own birth in the short chon. of 2166 BC. And so forth.) 2435 BC is also 23 x 43 to 1446 BC, which creates 2.5 x 430 years, or 430 to the call of Abraham in Short Chronology!

There are always ground-rules when competing, otherwise who knows who won?

Septuagint (LXX)

It appears that the LXX and SP branched out from the MT (or vice versa ?) and is why they are all compatible. Example: LXX Creation is 1380 years before MT.

1380 is 230 x 60. Moreover, in the LXX Seth is born 230 years after Creation.

For the LXX chronology see THE CASE FOR THE SEPTUAGINT’S CHRONOLOGY IN GENESIS 5 AND 11, by Henry B. Smith Jr (Associates for Biblical Research ), 2018. His excellent work takes into account the relatively new (re)discovery of the Liber Antiquitatum Biblicarum.

Henry Smith includes the 60 extra years of Terah, but this does not change the said “1380 years” difference at Creation. (LXX 5554 or 5494 BC to MT 4174 or 4114 BC is still 1380 years apart.)

This 60 years and the 215 difference as to the time spent in Egypt are simply variations within the chronology.

An example that uses the 460 years in parallel to the 460 of Jarod: From the Abram covenant of the pieces just before Ishamael was born (less the 215-variant) are 460 years to the Phinehas covenant (1407 BC) and conquest (1406 BC), Gen. 15. However, the MT has 460 years from Jacob’s death and prophecy about their future inheritance unto when the inheritance was allotted, which was in the 7th year when the “land rested from war”, 1400-1399, BC. This was 46 years from 1446/5 BC, (Joshua 14). (The LXX instead has 23 x 8 to 1407/6 BC from his prophecy over his two sons.) See chart: “Major Threads of Covenant-Related 23’s”. The Book of Jubilees has 460 from when Abraham was called out of Haran (and Ur).

Hebrew poetry is written like a mirror, and in the New Testament, a “Chiasm”. Even prose are often arranged with one side the mirror of the other. The lengths of events during the Flood year are also arranged like a mirror. The entire Bible does this: It begins with Creation, Christ in the middle, and ends with the New Creation as recorded in the last two chapters of the Bible. The chronology and “23” is no different.

Samaritan Pentateuch and Book of Jubilees

SP Creation is 4415 BC with 460 to Jarod. It takes advantage of the 2-year Flood anomaly.

The Book of Jubilees Creation (3856 BC) is 50 jubilees to 1406 BC.

The Book of Jubilees utilizes cycles of 23 extensively, along with 49.

  • Example: From the call of Abram out of (Ur) and Haran unto the Exodus are 460 years and create a residual effect because the life of Moses is broken into three sets of 40 years, (Jub. 12). This may have been the authors starting point from which he worked forward and backward in time. He, thus, contrasts the 460 of Jarod that marks disobedience with the 460 of Abraham, God’s obedient servant.

The Book of Jubilees from Abraham to the Exodus appears to be an extension of the SP (and LXX) due to the 23-conversion.

Footnote: Deconstructing the Book of Jubilees

Perhaps, Jubilees utilized the 115 years that span the death of Abraham to the wedding of Jacob (69 years) to when Jacob and family entered Egypt (46 years), a total of 115 (MT, LXX, SP). 

This particular string of 23 actually began at the death of Noah (2108- 2106 BC, MT or 1891-1889 LXX) as 115 to the death of Abraham and another 115 to the first two years of Famine when Jacob symbolically died, Gen. 42:38; 45:26, (1878-1876 BC,  MT or 1663-1661 LXX). Consequently, the 2-year anomaly at the Flood perfectly synchronizes with the peculiar two-year delay at the entering into Egypt, Gen. 11:10; 45:6. The birth of Jacob in the LXX/SP/NT is 345 years before the Exodus, (23 x 15, which is 115 x 3). The 345 (converts to 375) and thereby add 30 years to the 430 in 1876 BC creating residual-460 of Jubilees so that 1876 converts to 1906 BC for when Abraham was called out of Haran (and Ur), Jub. 12. (Birth of Isaac to death of Jacob are 69 x 3, with another 69 x 6 to 1445 BC, MT). Somewhere in all this the author of Jubilees likely extended the timeline utilizing the effects of the 345 and 115 in combination.

For example, 115 converts to 125, and justifies Isaac born when Abraham is both 100 and 111 according to Jubilees! Jubilees add the extra year to make 111 which, in turn, allows both 59 and 69 to Jacob's birth. "69" is 23 x 3.

Moreover, Jacob is '69 years old' when he fled to Haran, that's conspicuously '69 + 69' for a man whose life is wrapped in multiples of seven years. Recall that 69 converts to 70. Then Jacob returns to Canaan 276 years before the Exodus (1446/1445 BC) and later enters Egypt with his household (1685 and 1681 BC, two dates!) around 276 years before the Phinehas Covenant and Conquest of 1407/6 BC. Hence, in 1685 and 1681 BC, Jacob is simultaneously 126 and 130, perhaps intentionally combining a perfect and imperfect number. 

From Abraham's birth unto the first time that Jacob's sons entered Egypt is 299 years, and therefore 300 until they all entered Egypt, (299 can convert to 300). This, too, is perhaps a part of the author's thinking.

The Flood in the SP is 276 years (23 x 72) longer than the MT but 504 (7 x 72) shorter than the LXX. (“72 years” is just one day of the “Great Year, 25920 years). Moreover, the spread at the Flood between the MT and LXX and SP is 780 (13 x 60) and 650 (13 x 50), stressing the accursed number. Both the SP and Book of Jubilees deserve more credit than is commonly given for mathematical ingenuity.

The span from Creation to the Flood in the Book of Jubilees and the SP is the same, 1307 years. The key to understanding this span is thankfully clarified in the Book of Jubilees. A day is as a year. There are  1260 + 47 years from Creation to the 47th day of the year when the Floods came, (Jub. 3:17;5:23; Rev. 12:6; Enoch 75:1). Furthermore, the Book of Jubilees puts the fall of Adam seven years after Creation and from then, 700 years to Noah, and 1300 to the Flood to the very day, thus combining the perfect and imperfect number again.

The Flood year (2549/8 BC) in the Book of Jubilees curiously works out to ‘seven times 364 years’ unto 1 BC, 1 AD.

Chapter Four: The Great BC/AD Mirror and, What about the residue of days?

The dates prior to the Flood and after form a mirror, as does the Exodus, but we are after the big picture. As said earlier, the ancients, even the Babylonians, understood the end of their age to be 6 and 1 BC. This was the location of the Great Mirror – -where the old is repeated in reverse order.

A host of examples can be given. Already we have observed another type of mirror, the Long Chronology of 14006 and 14466 BC shadow 1446 BC and 1406 BC of the Exodus and Conquest.

Moses was 120.5 years old when he died. This can add an extra half-year that goes back all the way to Creation. Was the Flood and Creation in the Spring or Autumn? Scholars are divided and should be because the text leaves it intentionally ambiguous.

Example: Creation 4114 BC Spring or 4115 BC Autumn. 4114/5 BC to 1407/6 AD equals 5520 years. 5520 = 23 x 24, which is 2760 + 2760, which can convert to 6000 years. Therefore, LXX Creation of 5494/5 BC to 1406/5 BC is 6900 years, which converts to 7000 years (or 7500). Given the fact that God created in six days and rested on the 7th, and that, “A day is as a thousand years”, the meaning of the 6000 and 7000 years is obvious, (2Peter 3:8).

(This is why there are 60 and 75 generations to Christ in Matthew and Lukes genealogies, respectively. It was a well-known pattern back then. Actually, Matthew begins at Abraham and Luke ends at Adam, two different linearly directions thereby imitating the mirror with 115 {23 x 5} generations between them. “-4000 to +7500” = 11500, “115 generations”, etc.)

Or take the Long Chronology 14472t/1n – 14465t/4n BC (i.e., the 7 or 7.5-yr max spread, symbolic of the seven days of Creation, to be explained later). 23 x 690 yrs later equals 1399t/1400n – 1406t/7n AD, which is the mirror of the 7 & 7.5 yrs of Conquest with its first Sabbatical year of “rest”. “23 x 690” converts to 7 & 7.5 times 2300! (Therefore, from Enosh, 6 x 2300.)

Another example: The Flood, 2458/9 BC to AD 1406/7, equals 23 x 168 — 168 is a Priestly cycle. 23 x 168 (69 x 56) coverts to 4200 years or as 80 jubilees!

Note that Shem was born exactly 1150 years (23 x 50) before the Conquest of 1406 BC, (Dan. 8). Shem was understood by many in biblical days to be none other than Melchizedek. We now have massive interconnecting blocks of time ready to intersect with the still larger timespans of the Sumer tablets.

Example of accounting for the residue of the “23”: From Creation to the Flood

There are 1656 years from Creation to the birth, death, and Flood of Noah in the SP, LXX, and MT respectively. However, in this example, we focus on the MT (of your Bible!).

Click to enlarge. MT, LXX, SP, and Bk. of Jubilees all have 1656 years from Creation to Noah. Obviously this at the heart of why the manuscripts differ. (Note: All dates in the Book of Jubilees are inclusive; the ‘1657th year’ is 1656 and a day. ) The Bk. of Jubilees, (which is based upon SP) is also 1800 years from the fall of Adam to the death of Shem, (the High Priest Melchizedek?) Recall that 1656 converts to 1800.
From Creation to the Flood are 23 x 72 years in the MT

The Genesis chronology has exactly 1656 years from Creation to the Flood.

1656 is 23 x 72 years. (“1656” is also six times “276” of Paul’s shipwreck by that storm, Acts 27:37.)

Therefore:
  • 23 converts to 25 priestly years, thus 1656 = as 1680 years (and 1680 years, in turn, is 336 x 5 years of years)
  • 69 also converts to 70 prophetic years (of 360 days), thus 1656 = 1800 year,
  • (and 1800 years, in turn, is 360 x 5 years of years)
  • And 1656 is 23 ‘days’ of Precession because each day equals 72 years, (1656 = 23 x 72 years)

These, in turn, form fundamental building blocks. Thus, the numbers are tamed so that they easily connect with all others — as we shall later demonstrate again and again.

Or take the SP. SP Long to Short Creations is 9200 years which converts to 10000 years (adds 800 years). SP counts the zero at Christ as if a year. 13400 to 4200 BC causes 13400 to expand 800 years to read as 14200 BC, which is 27600 back to its self in the mirror to AD 13400! 27600 (23 x 1200), in turn, expands to 28000 or 30000 by adding 400 or 2400 more years. That means 4200 BC can now read 4600, etc.

The Book of Enoch is the original source-chronology

To the esoteric mind of the ancients, all this is but the inevitable outgrowth, like a seed at Creation that “produces after its own kind”. It became a competition as to who could create the most lively and meaningful chronology. As discussed in Chapter Five, the chronology of the Book of Enoch appears to be the rudimentary source of all other chronologies. The others branched out from it with a view to compress or expand the original.

The Babylonians, Egyptians, Hindus, Aztecs, and others expanded it, whereas the Jews both compressed and expanded it using their Short and Long chronologies wound together like a string of DNA. The MT particularly sought to compress — compression of chronology is more difficult and thus of greater value, at least in their eyes.

The Seder Olam (“traditional Jewish chronology”) especially viewed compression as excellence.

In discussing Biblical chronology the Seder Olam followed three principles:

  1. To assume that the intention of the Biblical author was, wherever possible, to give exact dates
  2. To assign to each of a series of events the shortest possible duration of time, where necessary, in order to secure agreement with the Biblical text
  3. To adopt the lesser of two possible numbers. (SEDER ‘OLAM RABBAH: Jewish Encyclopedia.com)
Pharisaic Seder Olam Rabbah (Traditional Jewish Chronology)

The Seder Olam was authored around 160 AD — shortly after the Bar Kochba revolt in 135 AD, which is 2300 years after the birth of Abraham, and 1150 after David was anointed to be king, (2166 BC to 1016 BC to AD 135).

Bar Kochba was a failed Messiah. The author likely wrote Seder Olam in dispersion to a disillusioned audience. Further, surrounded by the perceived Christian threat the true date for the Conquest years (1406-1400 BC) with its obvious implications (1400 years to Messiah) demanded readjustment, (cf., Matt. 1:17). But this had to be changed in good conscience, at least before peers. A ‘righteous’ justification to drop the date of the conquest by 165 years was required, (586 BC dropped to 421 BC).

Wrongly motivated, Seder Olam demonstrates too much compression at the cost of coherence. Daniel 9 with its prophecy of 490 years to the Messiah became a threat. By changing dates, both the 1400 and the 490 was obliterated. Instead, now “490-years” merely heralded the destruction of Herod’s temple as starting at the destruction of Solomon’s temple (423/421 BC to AD 68/70). This compressed the era of Greek rule into a ridiculously small span contrary to true history.

But it had a strange outcome — perhaps intentional? Perhaps inspirational — inspired by the God of all grace.

The Road of Departure is the Road of Return

Seder Olam’s Creation to Exodus spans 3761 BC to 1313/1311 BC. Now it happens that 3761 BC is 138 years short of the actual Creation of 3899 BC. (LXX/SP/NT “215” in Egypt. MT Creation 4114 BC less 215 equals 3899 BC.)

3899 BC to the Seder Olam Creation of 3761 BC is 138 years (23 x 6). And from the Exodus as 1313/1311 BC to AD 68/70 is 1380 years (23 x 60)!

138 yrs from MT Creation to Seder Olam (SO) Creation

Because 138 is 69 x 2, it can therefore add two years to convert to 140. This may account for the two-year anomaly carried forward within SO chronology from its Creation all the way to the fall of the second temple in AD 68/70. 3761 BC thus becomes 3759 BC with the desired effect that there are both 2450 (50 jubilees) and 2448 years unto the SO Exodus in 1311 BC. Moreover, from 3899 BC to SO date for Jarod are 598 years, which also can add two years to become 600. (299 converts to 300).

The author of the Seder Olam probably designed the work for calendrical purposes with the Book of Enoch in mind because by placing their Creation as commencing six days inclusive before the New Year (Elul 25th), it connects the lunar year of 354 (or 355) to the 360 days of the 360-calendar to land correctly upon the New Year, and likewise 364 to when the Enoch calendar starts, i.e., ‘on the 4th day of the New Year’. The perfect fit seems more than a coincidence and demonstrates that the Seder Olam did not ignore other calendars, but incorporated them where possible — perhaps including an awareness regarding 138 and 1380 years.

“1380 years to AD 68/70” is compressed from 1500 years

The Seder Olam Exodus as 1313/1311 BC was perhaps compressed from 1500 into 1380 years (-120 years) so that 423/421 BC is actually 543/541 BC, and their Exodus is actually 1431/3 BC? 543/541 BC is about the time of the return from Exile and of Daniel’s prophecy of 490 years. (More likely it was originally exactly 539/537 BC by using 23 x 58 years instead, and the Exodus exactly 1446 BC. See note.)

Moreover, the 1380 years from the Exodus to the fall of Jerusalem (890 + 490 = 1380) is repeated in reverse. Sarah was born upon the 40th jubilee. From the birth of Sarah unto the Exodus are 490 years and thus 1380 to 432/1 BC, when Jerusalem fell the first time! Thus, 490 + 890 + 490 from Sarah produces two 1380’s by overlapping 890 in the middle, and 890 can condense to 888. (See important note on “Mirror Overlap”.) This links Sarah twice allegorically with Jerusalem. (Paul was trained as a Pharisee, Phi 3:5-5. The “430” of Gal. 3:17 favors Seder Olam including Gal. 4:21-31. Recall the symbolic “276” of Paul’s shipwreck as a likely portent of “the end of days”, consummated at the horrific fall of Jerusalem, 276 x 5 = 1380.)

“The land rested from war” in 1400 BC (1267/5 Seder Olam). Is it just a coincidence that 1380 years later construction on Herod’s temple began? Moreover, after another “46 years” (23 +23) Jesus prophesied its destruction, (John 2:13-22; cf. Mark 14:58). Consequently, there are 1380 years both to its construction and destruction (Seder Olam). Also, from Creation to the “46 years” of John 2:20 are 1380 x 3 AND 1380 x 4! (4114 BC MT and 5494 LXX unto AD 27.)

The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. (John 2:18-21; also see John 8:57)

Also, there are 1400 yrs from 1406 to 6 BC, (1400 is 1380 expanded), thus numerically associating the birth of Herod’s temple with Christ’s. (See conjectural note.)

Note: It's hard to know for sure, but perhaps to a Pharisaic scribe, 890 can reverse to 980? Thus we have '490 + (490 + 490) + 490' to Sarah's birth that in turn is 490 x 4 from Creation.
Note: "Mirror Overlap" is another technique of compression found frequently in the Bible. Example: Abraham's life is composed of three main parts, 75 + 25 +75 years so that a generation of 100 years overlaps in the middle. The same for Noah and Shem's "600 years" at the Flood, 500 + 100 + 500; or the 390/290 from Shem/Flood to Abraham/Isaac, 100 + 290 + 100; or Isaac's wedding and death that overlap "four generations of 40 years" from Abraham to Jacob 120 + 40 + 120; or the 80-yr overlap at Moses that also produces 160 years, 40 + 40 + 40; and numerous others. 

The MT "430" versus LXX/SP/NT "215" of the stay in Egypt is just another Mirror Overlap, compressed instead of expanded and recognized as such by competing parties. But that's a subject for another time.

Recall that the distance from the LXX to the MT Creation is also 1380 years.

Conjectural note: The original terminus a quo likely was 539/537 BC exactly. 1380 less the 46 years (when "the land rested" in 1267/1265 BC, Seder Olam, John 2:20), unto the "1335th" year (i.e., 1334 full years, Daniel 12) comes to the terminus ad quem of AD 68/70, and consequently instead expands to precisely 539/537 BC rather than 543/541. (The fall of Babylon, return from Exile, and the prophecy of Daniel 9 are all dated to 539/537 BC.) 

The Seder Olam is largely an attempt to place the Covenant of Pieces "430 years" before the Exodus. Therefore, observe that 1290 years before the terminus a quo 543/1 BC is the birth of Isaac, according to Seder Olam. (1290 equals 430 x 3.) Thus the "1290" and "1335" of Daniel 12 are both incorporated within the sacred timeline along with the "490" of Daniel 9, with a bonus of 430 x 4 from Jacob to AD 68/70 of Ezekiel 4. Moreover, Sarah was born 490 x 4 from Creation and thus 490 years before the Exodus and 1380 before 543/1 BC! 

Thus, it appears that the jubilee of the exile was simply omitted (compressed) by the Seder Olam (exile of 586 overlaps the return of 537 BC), with the remaining 1500 years compressed to 1380.

The omission of the 49 years is justified because this is exactly how many years the kings of Judah have in excess of the actual span when literally calculated, (i.e., not allowing for overlaps in reigns), (cf. Dan. 9:25). The 49 years can thus be recovered by simply calculating time by adding the reigns of the kings of Judah consecutively (537 to 931 BC) and thereby reach the original 1446 BC for the Exodus via 1Kings 6:1.

Moreover, the difference of 135 years between the Conquests in 1406 and 1271 BC might simply be the 116 (of 1334) and 19 of 605 to 586 BC. Thus, the 19 years that span the three exiles were compressed to one event to collectively become the terminus a quo of Daniel 9? 

I speculate that the 23 was akin to uttering "the Name" out loud and thus was left unspoken and only inferred. This would explain why the original use of 1380 & 1334 was forgotten -- it was only verbally transmitted.

It's time for Israel to be engrafted again into their own geological tree, (Rom. 11:11-31). Return the way you came. Take the King's Highway home!
“Let nothing be leftover” John 6:12,18

The 23 and 69 do not convert to 25 and 70 evenly. What about the extra days when 1656 is converted to 1680 or 1800 years?

We said earlier:

  • 23 solar years can convert to 25 priestly years
    • The small remainder of 23/40th (or 7/12th) of a day in accounted for within the conversion

This means that in 1656 years there are exactly 42 days remaining, (six weeks). (1656 / 72 = 23. That’s 8400 days times 72, with 7/12th remaining — that is, 7/12 x 72, which equals exactly 42 days, (7 x 6).

Events in the Bible are dated from the first day of the month on the lunar and 360 calendars, but from the 4th day of the week (when the sun and moon were created) on the Enoch Calendar. And these two calendars are separated by 3.5 days (not 3) because the lunar runs from evening to evening, but the solar from morning to morning.

Creation to the Flood is 8400 x 72 days with 42 remaining

God separated the waters from the waters on the “2nd day” of Creation.

Now, God told Noah to enter the Ark 40 days after the New Year, (Gen. 7:6-12). Seven days later the Floods began so that the 2nd day of the Creation was undone.

As we shall see, from the 2nd day of Creation when God separated the waters from the waters, and also from the 5th day of Creation when God filled that which he separated — the sky and waters — from these two days until when Noah entered the Ark and also unto the day when the rains fell —  are exactly 1656 years and 42 days — exactly.

The Flood dated according to the 364-calendar of Enoch that began Wednesday morning from Creation

Therefore, from the 2nd day of Creation (Monday) when “God separated the waters from the waters” unto the day that Noah and his family entered the ark are exactly 1656 years and 42 days according to the Enoch calendar.

The “2nd day” of Creation plus 42 days equals the 44th day, but which on the Enoch calendar is the 40th day, Monday, because his calendar begins on the morning of the fourth day, Wednesday.

The Flood dated according to the 360-Prophetic Calendar that began Saturday just after sunset from Creation

However, from the perspective of the 360-calendar calendar (and lunar), from the 5th day of Creation (Thursday) when God filled the sky and the sea (in parallel to the separation of the sky and sea on the 2nd day), exactly 1656 years and 42 days land exactly on the day that the Flood began! (The 5th day plus 42 days equals the 47th day when the rains began, “the 17th day of the 2nd month”.)

Footnote: Moreover, from the 40th day of Creation to the 47th of the Flood are 1661.5 x 364 days. And because we do not know what New Year was used at the Flood (was it in spring or autumn?) this also aligns as if to condense the entire period from Creation to the Flood into seven symbolic days.

The Book of Jubilees places signification to 40 days after Creation (plus seven years), reflecting the tradition of the creation/birth of a male and the 40 days of cleansing according to the law.

Think of the convergence of properties that must come perfectly together to achieve such precision!

And so the totality of all Biblical numbers, timeframes, and chronologies synchronize just like this. In future posts, we will take one brick at a time, and there are thousands of examples! We will reveal it block by block — “1656 years” was a large block, but there are larger!

Eventually, we put them all together as a holy temple in the Lord.

Quick addendum: The Flood was in 2458/6 BC (with 290/292 years to Abraham's birth in 2166 BC, plus 760 more to when Israel entered Egypt in 1406 BC. This puts the Creation at 4114/2 BC. But 1656 equals as 1680 on the 336-calendar, thus 2456 BC plus 1680 years equals as 4136 BC. 

From 4136 BC to 1406 BC are 2730 years, which is like 2730 days, which is like the '7.5 x 364 days' of the Enoch calendar, which, in turn, the full Creation of Enoch lasted 7.5 days. Recall that Solomon's temple took 7.5 years to build and the temple is a pattern of the Creation, etc.

Other posts about Enoch and his Calendar

Bible Fractal: Angel of the Lord is "Raising the Bar"!
Fractal of the Rod of God and Pi. Click here for full image

Endnotes:

The importance of “23 years” is also detected in the Metonic cycles and again in Eclipse years.

  • To improve the Metonic cycle, add two days every 23 cycles (23 x 19 = 437 years

The most accurate correction of the 19-year Metonic cycle is to add two days every 23 cycles. (Of note, after seven days, God commanded Ezekiel to lay on his side 430 days, which is 437 days in total, “a day for each year” Ezek 1-4. The LXX instead has 190 days, which as years are ten Metonic cycles.)

Below is quoted from Wikipedia concerning the Hipparchic cycle. Hipparchus was a Greek astronomer best known for his (re)-discovery of the Precession of the Equinox.

 In fact, an even better correction would be to correcting by two days every 437 years, rather than one day every 228 years. The length of 437=23*19 tropical years, about 159610.837 days, is shorter than that of 23*235 synodic months, about 159612.833 days, by almost exactly two days, up to only six minutes.

  • The 345-year eclipse cycle (23 x 15) equals 363.531 Eclipse years (i.e., the ‘364th’ year of Enoch)
    • Note: Another name for an Eclipse year is a Draconian year

Hipparchus also studied the motion of the Moon and confirmed the accurate values for two periods of its motion that Chaldean astronomers are widely presumed[24] to have possessed before him, whatever their ultimate origin. The traditional value (from Babylonian System B) for the mean synodic month is 29 days; 31,50,8,20 (sexagesimal) = 29.5305941… days. Expressed as 29 days + 12 hours + 793/1080 hours this value has been used later in the Hebrew calendar. The Chaldeans also knew that 251 synodic months ≈ 269 anomalistic months. Hipparchus used the multiple of this period by a factor of 17, because that interval is also an eclipse period, and is also close to an integer number of years (4267 moons : 4573 anomalistic periods : 4630.53 nodal periods : 4611.98 lunar orbits : 344.996 years : 344.982 solar orbits : 126,007.003 days : 126,351.985 rotations).[note 1]

What was so exceptional and useful about the cycle was that all 345-year-interval eclipse pairs occur slightly over 126,007 days apart within a tight range of only about ±​12 hour, guaranteeing (after division by 4267) an estimate of the synodic month correct to one part in order of magnitude 10 million. The 345-year periodicity is why[25] the ancients could conceive of a mean month and quantify it so accurately that it is even today correct to a fraction of a second of time.

Hipparchus could confirm his computations by comparing eclipses from his own time (presumably 27 January 141 bc and 26 November 139 bc according to [Toomer 1980]), with eclipses from Babylonian records 345 years earlier (Almagest IV.2; [A.Jones, 2001]). Already al-Biruni (Qanun VII.2.II) and Copernicus (de revolutionibus IV.4) noted that the period of 4,267 moons is actually about 5 minutes longer than the value for the eclipse period that Ptolemy attributes to Hipparchus. However, the timing methods of the Babylonians had an error of no less than 8 minutes.[26]

Modern scholars agree that Hipparchus rounded the eclipse period to the nearest hour, and used it to confirm the validity of the traditional values, rather than try to derive an improved value from his own observations. From modern ephemerides[27] and taking account of the change in the length of the day (see ΔT) we estimate that the error in the assumed length of the synodic month was less than 0.2 seconds in the 4th century bc and less than 0.1 seconds in Hipparchus’s time. (Wiki)

It is noteworthy that “126007 days” is 8400 and 7/15th days times 15. Perhaps this is the fraction used in the Book of Jubilees. That book was arranged in cycles of 23 as much as it was 49.

The most striking example of the conversion of 345 to 364 Eclipse years is found from Creation to Christ using both the MT and LXX. (4114 and 5494 BC), comes to 27 AD and 32/34 AD, with the Ascension/Pentecost in AD 33 the average of both at 7 x 2 x 345/364, like ONE nailed between two fallen Creations.

Leap months and weeks of the 360 and 364-day years

The 336-year cycles are never adjusted.

This is the simplest and most consistent way to intercalate the 360 and 364 to the true solar year of 365.2425. It is patterned after the six days of Creation and the seventh day when “God rested”. Cycles of 4, 40, 400, and 4000 dominate. This works very well with the Julian and Gregorian calendars. Recall that God created the sun and moon on Wednesday morning, the 4th day of Creation, the start of the 364-day weekly calendar.

Begins 4006 BC
Seven cycles of 400-years span from 4206 BC to 1406 BC. The 23-conversion can create the date of 4206 BC for Creation. Moreover, 4206 BC is itself 23 x 4 to the actual Creation date of 4114 BC and 2760 to 1446 BC!

For more information see, How all calendars harmonize in cycles of 40 years. Also, see the proposed New Years for the Enoch calendar from 1915 to 2075.

The Lunar calendar is similar. It uses the Metonic cycles that also have seven leap-months per cycle; however, it’s cycles are 19 years long. As said earlier, by adding two days every 437 years the Metonic calendar is extremely accurate over long periods of time.

Earlier we noted that the 2668 years from Creation to the Exodus convert to 2900 years, and thus 60 jubilees to 1406 BC. Therefore it is worth noting that according to the rules of the “residual 23”, every 2900 solar years on the lunar calendar equals exactly 61 lunar jubilees, (with no intercalations)

Chapter Five is still in the works!

See, Enoch’s Prophecy of 7 cycles of 490

Click here for best quality image. The Book of Enoch presents Enoch as both scribe and priest over generations of 70-year cycles. Notice the overlap at Arphaxad (Flood) with the actual MT date. Both are 2456 BC, which is 50 jubilees to 6 BC. This is one of many clues that the biblical chronology over time was built around this chart, by the will of God. This simple chart gave rise to all else, (with the extra Kenan optional).

Also, see Trump, 23, and the Book of Jubilees

The below section is rough. It will be integrated with the rest of the document when time allows!

 

Click this link to enlarge and for best quality

These two charts will be explained later. It is part of the “Key of 23“.

Click on this link for best quality

See en.wikipedia.org/wiki/Sumerian_King_List

Click on this link for best quality

Click on this link for best quality
Click on this link for best quality

 


Also, see the below articles that explain “The Pillars of Time“, and more.

Moses’ Rod Swallows up the Sumerian King List

Blood-Moon Tetrads on Passover & Tabernacles

The 23 of Seder Olam Rabbah (“SOR” Jewish Chronology)

The actual Exodus was 1446 BC, not 1313/1311. However, 1476/4 BC is the SOR Exodus if the correct date for the fall of Jerusalem (586/7 BC) is applied and SOR chronology maintained. Therefore, the SOR Creation is really 3924/2 BC when this irrefutable correction is made. Thus there are “850 years”, i.e., “17 x 50”, SOR) from the Conquest by Joshua as 1436/4 BC (corrected SOR) unto the actual fall of Jerusalem in 586 BC (or 587 inclusive).

Both SOR charts will be presented: The traditional and the corrected versions, along with the regular A.M. count from Creation.

Long Chronology SOR

Therefore, the SOR long chronology is 1436 BC for the Conquest, plus 12600 years of the long chronology to Adam equals 14036 BC for Creation (or 14039 BC if through the line of Aaron instead of Moses: they were born three or three-and-a-half years apart). There is also the ‘plus two years’ possible at the Flood (and minus two of SOR). This leaves us with Spring 14041 to Spring 14034 BC. 

The original long chronological date for Creation from the actual Conquest in 1406 BC is consequently 14011 to 14004 BC. It happens that 14036 & 14006 BC to Christ at “30 years of age” is 23 x 610 to 6 BC & AD 25, or 23 x 630 if the 460 years of Kenan is included, Luke 3:23,36,37.

23 x 630 is the same as 69 x 210, which converts to 14700 years, that is, 300 jubilees to 6 BC and AD 25. And similarly, from the “short” Exodus dates 1476/1446 BC, there are 1470 years to 6 BC and AD 30. Therefore there are “300” and yet again, “30” jubilees to Christ at “30 years of age”, Luke 3:23. Marvelous symmetry. Also, note that 23 x 630 when converted to 25 x 630 adds exactly 1260 years. Cf., Rev. 11-12.

Note: If for argument sake we stick with just the "23 x 610", this yields 25 x 610, that is, as 15256 BC, which is 10000 years to 5256 BC, the Creation date of Luke with its 75 generations from Adam to the birth of Christ! Compare 15266 BC with the actual birth of Moses in 1526 BC.

Of course, 15256 BC as from the actual Conquest of 1406 BC is 30 years less, that is, 15226 BC. It happens that 15226 BC to the Creation according to the Book of Enoch is 12000 years. 15226 to 3226 BC. (1406 BC plus the 26 generations of 70 years each to Adam of the Book of Enoch equals "3226 BC".)

At any rate, 14006 to 3226 BC are 220 jubilees (230 to Enoch), but which is 230 x 49 if you add the 460 of Kenan to the SOR's "14496 BC"! Also observe 15256/15226 BC as in the mirror, i.e., 15256/15226 AD, and 340 jubilees to 1406/1436 BC, etc.

The 75 generations of Luke to Adam holds the key to what is happening here. 75 generations of 70 years make 5256 BC. 5256 BC to 1406 AD is 6660 years, but which to 14066 AD is 19320 years (69 x 280 = 400 jubilees), thus redeeming 6660. According to Luke, the 76th generation is symbolically God himself, and thus 5326 BC to 13995 AD is also 69 x 280. Altogether then, 5326-5256 BC unto AD 14066-13996 are 69 x 280, which converts to 400 jubilees. The Short and Long chronologies are derivatives of this simple pattern.

Ponder this great mystery:

And all that dwell upon the earth shall worship him, whose names are not written in the Book of Life of the Lamb, slain from the foundation of the world. (Rev. 13:8)

What is the "Book of Life" if not what incorporates "the root and offspring" and all that is between? In this sense, the Book of Life is the geological record of Christ, and all who branch out from Him, including those engrafted in.

Christ was slain ("cut off") before the foundation of the world.

Mathematically this means that Christ lived out only half-a-generation, that is, 35 + 35 years, (Daniel 9:24-27; Isaiah 53:8). This means that symbolically Christ was slain 35 years before the foundation of the earth. According to Luke and Revelation, therefore Christ was slain in 5291 BC and AD 30. (5291 BC is the same as -5290).

His death mirrors the Great Resurrection and New Creation described at the end of the Book of Revelation. Thus, 5291 BC to AD 5290 is (23 x 230) plus (23 x 230), which converts to 11500 of Daniel 8. Christ is the beginning, middle, and end of the cleansing of all Creation. He was cut off from the tree of life but engrafted in again in resurrection power, taking in his train all that are alive in Him.
As said before, The Long Chronology is ten-times larger than the Short. The MT Long Chronology for the Flood/Arphaxad is 4831 BC (or 5291 BC with the extra 460 of Kenan). 4830 converts to 4900 (70 x 70), and as already shown, 5290 x 2 converts to 11500. (Observe that 4831 BC to the fall of Jerusalem in AD 70 are exactly 4900 years, with the dividing of the last 70 years at AD 30 as per Daniel 9 and Enoch 91-92).

If we add the 3 years when calculated through Aaron instead of Moses, along with the "plus two years" at the Flood, then we have 4836 and 5296 BC. 4836 BC is exactly 3430 to the conquest of 1406 BC (or SOR 4866 to 1436), which is 70 jubilees -- an extremely important amount of time. Moreover, the full spectrum for the Flood date is 4836-4829 BC, which exactly 70 jubilees to the seven years of Conquest! 

4836 BC is also 70 times 23 to Enoch's Creation in 3226 BC, which in turn is 70 x 2 x 23 to 6 BC. Also note that the actual "Short" MT Flood date is 2458/6 BC, that is, 50 jubilees to 6 BC, and is the same as the Flood date of the Book of Enoch! Both overlap at 2456 BC at the Flood/Arphaxad and are obviously coordinated. 35 years later (half 70) Selah is born to Arphaxad, but which is 11.5 generations of 70 years from Enoch's Creation (23 x 35). Selah (meaning "sent") is a type of Christ, "the One Sent" into the world. And 23 generations from Adam is Levi. And 350 years after the Flood, Noah died.

It's hard to believe that these are mere random overlaps. Enoch's simple generations of 70 years are the original template of both Short and Long Chronologies and their variations in the LXX/SP/NT/SOR and Sumerian Tablets. They all can be traced back to it, including optional Kenan. (When Kenan is included in the genealogy of the Book of Enoch like Luke, the two are exactly 40 jubilees apart, 1960 years:  5226 to 3296 BC. Like all the rest, Luke built his off of the Book of Enoch. This means that Luke knew that 1406 BC was the actual date of the Conquest.

Matthew's divisions of three sets of "14 generations" also suggest that he had 1406 BC in mind. Matthew begins at Abraham and ends at Christ -- 40 generations in all, that is, 2806 BC, (40 x 70). This is half-way to 1406 BC! (1400 years are 20 generations of 70 years, but which is also 14 gen. of 100 years each. "1400" is the lowest common multiple of the three biblical lengths of a generation, 40, 70, and 100. Plus the 40 years in the wilderness make 360 x 4. Therefore, 1406 BC is the only logical outcome of the biblical numeric and the Book of Enoch. It also happens to be actual!

As for "23", in their genealogies, Luke counts in one direction and Matthew the other. Laid out on a line, that's 75 + 40 = 115 generations -- 23 x 5. In generations of 100 years, that's 11500 years.

Someone may say, "But you are switching the length of a generation!" Observe, 75.5 generations of 100 years to when Christ was "slain before the foundation of the world" makes 7556 BC, less 2300 years (Dan. 8) is 5256 BC when Adam was created and fell into a deep sleep to make Eve. ("5256 BC" is the Creation with generations of 70 years).

The same can be shown with 4600 years, or as from all eternity, 5326 to 3026 BC -- 2300 years. And 2300 converts to 2500. "2500" plus the other half of a generation of 40 years is 1260 + 1260 to the "seven-day" Creation. Etc. Each of these will work with the 1406 BC date because 1400 years is the lowest common multiple of 40, 70, and 100. (I..e, 75 gen. of 40-years makes 3006 BC, which is '40 x 40' to 1406 BC.)

SOR Chronological Charts

Click this link to enlarge and for best quality

The below chart is the same as the above except expressed in BC and AD.

Click this link to enlarge and for best quality

Engrafting the Jewish chronology (SOR) back into its family tree

The below chart is adjusted to the correct date for the fall of Jerusalem (586/7 BC rather than 423/421). The chart remains true to the SOR at every point other than the obviously false notion that from the first fall of Jerusalem unto the second fulfills the “490 years” of Dan. 9. Historicists are in complete agreement that the fall of Jerusalem was 587/6 BC and not 423/1.

To keep in harmony with Seder Olam requires an earlier Exodus date. The SOR Exodus date is 1476 BC instead of the actual 1446 BC. Thus SOR is 30 years longer from the Exodus to the fall of Jerusalem, 890 instead of the actual 860 years.

The extra 30 years is expected of SOR chronologists. The modern new norm of 1446 BC for the Exodus is based upon astronomical evidence not known the past 1900 years when the SOR was finetuned and standardized. “890 years” from the Exodus to the fall of Jerusalem is about right for chronologists of their period in the attempt to unravel the actual length of the kings of Judah, with its complex overlaps. Bishop Usher, for example, placed the Exodus at 1491 BC. Still, it is not wrong to begin the SOR from 1446 BC instead of 1476, that is, if one is interested only in the SOR from Creation to the first temple but ignores the rest.

In the below chart, the alternative 2-years less is included. (Creation as 3922 instead of 3924 BC.) Keep in mind that 3922 BC is not consistent with points of the SOR, but it does allow the 2450 years from Creation to the Exodus so commonly expressed in Jewish chronology, as if from 3761 to 1311 BC instead of the exact 3761 to 1313. Therefore, consider 3924 BC as actual and 3922 figurative.

Click this link to enlarge and for best quality Notice that from the Flood to Christ are 2300 years, and Creation to the Exodus are 50 jubilees and 80 to Christ’s birth. With the “23 = 25” conversion, there are 4300 to Christ’s death in AD 33. (Compare with Exodus 12:2-6)

The use of 23 is also apparent in SOR

There are numerous examples of significant (and likely intentional) multiples of 23 within Seder Olam.

The SOR appears to be written in opposition to the SP (and Book of Jubilees). Therefore it is significant that there are 276 years (23 x 12) between the two at Creation, (SP 4200 to SOR corrected 3924 BC).

Furthermore, from MT (with the short 215 yrs in Egypt) to the SOR are 23 x 8, (3899 to 3761 BC).

And from LXX to SOR are 23 x 66, (5279 to 3761).

Luke has 75 generations from Adam to Christ’s birth. Its structure appears tied to the Book of Enoch with its generations of 70 years. Luke has 69 (23 x 3) & 70 generations from Enoch to Christ, (Luke 3:23-38, Enoch 92). 75 x 70 from 6 BC is 5256 BC, which is 23 x 65 to 3761.

Now calculate using the mirror the interactions between ALL of the above, keeping in mind both 3924 & 3922 as well as 3761 & 3759, and the 460 to Jarod.

Significant multiples of 23 within SOR
  • Creation to Flood, 23 x 72
    • Creation to Jarod, 23 x 20
    • Creation to Lamech, 23 x 38
  • Abraham’s birth to when Moses fled to Midian, 23 x 20
    • “Coincidentally”, 23 x 80 and 23 x 60 to death of Christ, AD 30
  • Sarah to Fall of Jerusalem, 23 x 60
  • Exodus to fall of Jerusalem in 70 AD,  23 x 60
  • Israel and sons enter Egypt to the return from Babylonian captivity, 1150 yrs (23 x 50)
"Coincidentally?" Israel and sons enter Egypt in LXX/SP/NT in 1661 BC, and thus 1290 years to the SOR return from Babylonian captivity in 371 BC. 1150 and 1290 are the two figures in the Bible associated with "the abomination that causes desolation", (Dan. 8:12;12:11).

Also, SOR is 1290 from Isaac to SOR fall of Jerusalem.
  • Conquest of Promised Land to Zerubbabel’s temple, 23 x 40
  • Call of Abraham to birth of Moses, 23 x 15
  • Ishmael to Exodus, 23 x 18. (Residual ultimately produces both 490 and 500 to the Conquest)
  • Isaac’s birth to death of Joshua 460 years
  • Levi & Judah, (priestly and kingly lines), from birth and death, 23 x 5 and 23 x 11 to Mt.Sinai. (Plus residual)
  • Terah to Jacob, 230
  • Wedding of Jacob and the 7 years that sons were born to him unto the 7 years of Solomon’s temple are 23 x 32. Curiously, Solomon’s temple began on the 32nd day of the religious year and ended on the 23rd of the civil year, which is (23 x 116) plus 23 days apart (360-calendar)
    • Conquest of Promised Land to completion of Solomon’s palace, 23 x 20
  • Death of Adam to Job’s sufferings, 23 x 60. And 23 x 25 more to David anointed as king by Samuel. (These three are specifically correlated by the chronicle within Seder Olam itself.)
  • If with the ‘plus 60’ of Terah, numerous other 23’s occur, most notably, from Creation to when Israel entered Egypt is 2300 years, plus the 250 years to the Conquest equals 2550 (or 2448) years, that is, ‘1260 + 1290’ or ‘364 x 7’ years, with the seven years of Conquest that followed, makes ‘365 x 7’.
    • Thus, ‘1150 x 2’ to the Entry into Egypt and ‘1150 x 3′ to Zerubabbel’s temple

Part One: How all calendars harmonize in cycles of 40 years

And how all calendars integrate with the perfect number “seven”

Remember 2012 and the end of the world scare with the Mayan calendar? The Mayan calendar ended its 13th cycle on Dec. 21st, 2012. Each cycle has 144,000 days, (that is 360 x 400 days). I posted the calendar converter at that time, which emphasized the 360-calendar. Let us now add to this the Enoch calendar of 364 days. It is structured the same as the 360-calendar. The Book of Enoch informs us that the 364 and 360-day years are really one and the same, (Enoch 75:1). This is further evident when the two below tables are compared. The two calendars are highly compatible due to their 4-day difference. Observe the repetition of 4, 40, 400, and 4000 in these calendars.

Eight methods were posted last year as to how the Enoch calendar can be intercalated. Each was ascribed to one of the eight angels of the Book of Enoch in keeping with the spirit of that book. However, this new method of intercalation is for men, at least that's the way I personally designate it. It was discovered Sept. 22-23, 2020, although David Rooke and myself pondered a solution similar to this two years ago.
Please see the end of this post for specifics on the Julian day year in 6 BC for the New Year on Enoch's 364-day calendar.

Observe below how the 7th cycle is distinguished from the previous six cycles. (It’s the same pattern as at Creation when God worked six days but rested on the 7th.)

40-Year Cycle of 360-day year

1st leap-mth 2nd leap-mth 3rd leap-mth 4th leap-mth 5th leap-mth 6th leap-mth 7th leap-mth
6 years 6 years 6 years 6 years 6 years 6 years 4 years
2190 days 2190 days 2190 days 2190 days 2190 days 2190 days 1470 days
But 7th leap-month of 100th 40-year cycle (4000 years) has 1440 days

Click here if trouble viewing chart

 

40-year cycle of ENOCH’S 364-DAY YEAR

1st leap-week 2nd leap-week 3rd leap-week 4th leap-week 5th leap-week 6th leap-week 7th leap-week
6 years 6 years 6 years 6 years 6 years 6 years 4 years
2191 days 2191 days 2191 days 2191 days 2191 days 2191 days 1463 days
But 7th leap-month of 10th 40-year cycle (400 years) has 1470 days
Click here if trouble viewing chart

A “leap month” is 30 days on the 360-calendar.  A “leap week” on the Enoch calendar, of course, is seven days. Thus, seven leap months/weeks are inserted (intercalated) within each 40-year cycle. This is similar to the seven leap-months of the Metonic 19-year cycle of the lunar calendar observed by Jews today. Seven is the number of days of Creation.

One can easily see why the Gregorian year of 365.2425 can use the same pattern of creation of seven intercalations within a 40-year cycle employing leap months of 30 days, and also leap weeks of seven days, (and even leap days as with our modern method). It’s because the numbers three, seven, and four dominate the equation for a solar year.

“In the beginning” the year was 365.2425 days

About 4000 BC when God created the sun and moon according to a literal interpretation of the Bible, the actual solar year was indeed about 365.2425. The below formula for the Gregorian year of 365.2425 as used in our calculations is both accurate and elegant — something one would expect from God who created the sun and moon on the fourth day, that is, ‘in the middle of the week’ (seven).

Arranged like creation: “3 days of forming plus 3 days of filling plus 1 day of rest” (Gen. 1)
 
Arranged like a menorah – a palindrome
Solar year of 365.2425 arranged like a menorah. (See Gen 1:14-19; 15:12,13,17)

As explained before, when 13 and seven come together in some way it signifies the ‘undoing or reversing the curse (13)’. Example: 13 x 7 x 4 seasons equals the 364 days of the Enoch cal. Now add the outer three branches as it moves towards the center. 13 + 7 + 13 = 33, (or even, 40, due to the overlap of the middle seven).

A burning bush -- The Perfect Trinity?
3 x 3 x 3 x 7 x 773 = 146097 days. Just for fun, total the mean of the 16 prime factors of 146097. It's '6 x 6 x 430'. See Gen. 15:13 and Ex. 12:40. Add each digit in 146097 together: Equals 27, that is, 3 x 3 x 3. Recall the meaning of 7 and 13 together. Add the digits of 365 and its remainder.2425, They equal 14 {7 x 2} and 13 for total again of 27 {3 x 3 x 3).

The earth, sun, and moon are round — so if you were God, why not have the formula for a circle, “π”, encoded in the length of the year?

(A formula for Pi.) y =year, g = generation, w = week, s = second. Each term is successively more accurate to π, reaching 14 decimals of pi. The last term can also be written as 100 jubilees, ie 4900 years. Notice that “y = 365, g = 70, w = 7” is Daniel’s “seventy weeks of years” from Daniel 9:24-27, whereas the similar “g g y” (i.e., 70 generations”) is the time allotted for the imprisonment of the angels as per the Book of Enoch, 10:12. Perhaps this is the greatest evidence given to modern man that God created all things. If you know someone with even a basic understanding of math, astronomy or Bible prophecy, please email the formula to them along with this brief explanation or put it on Facebook! 1260d.com
y =year, g = generation, w = week, s = second

As compared to our Gregorian Calendar

The Gregorian calendar is what is used throughout most of the world, including the United States.

  • We add a leap day is added every four years
  • Every 400 years also has a leap day, but the other three centuries do not
    • This produces an average solar year of 365.2425, the same as the 360 and 364-Enoch calendars
General observations
  • Notice the reoccurrence of cycles 4, 40, 400, and 4000 within all calendar systems. This explains why this number is so frequent in the Bible — because God created the sun and moon on the 4th day, Gen. 1:14-19
  • Observe that the last 4 years of the 40-year cycle of both the 360-calendar and the Enoch have “1470 days” (49 x 30) after 400 years
    • It’s the four-day difference between 360 days (12 months) and 364 days (52 weeks) that create this harmony
  • Perfect solar eclipses, unique to our planet, is possible because the sun is 400 times further away from earth than the moon, but the sun is 400 times larger than the moon so that the apparent size to our eyes remains the same
  • Observe that every 40 years, 7 x 7 days are added on the Enoch calendar, a ‘perfect’ number. Therefore, when the extra week is added after 400 years, then 490 days accumulate, that is, “70 weeks” add one.
    • Or viewed as “7 weeks + 62 weeks plus one week {+ 7}, at the end of the “400 years in Egypt”, cf., Daniel 9:24-27
  • Even the Mayan calendar is made up of cycles of 400 x 360 days (144,000, “baktun”) — although divided as 7200 x 20

The lunar calendar is well suited to this pattern as well. However, instead of 400 years, there are 399 (7 x 3 x 19). This means that every ’40 x 40 years’ (less four) all calendars overlap.

We explain the lunar connection next.


Two intersecting 400-year periods on the Enoch calendar

Details about Enoch calendar
There are two intersecting 364-day calendars: The first began at Creation and seven cycles of 400 years later are when Israel entered the Promised Land in the spring of 1406 BC. Creation from this perspective was 4206 BC, (very close to the Samaritan Pentateuch Creation date of 4200 BC). The second intersecting cycle began when the angel Gabriel came to announce the birth of John the Baptist and of Christ (about) the spring of 6 BC, (Luke 1). Therefore, retroactively, Creation was 4006 BC. (Recall the 360-calendar cycle of 4000 years.) There is also the 14006 BC “Creation”, as discussed in earlier posts — but this does not affect anything because 14000 years is 35 x 400. Note how special 1995 AD is. (Remember, when one goes from BC to AD, add a year — there is no such thing as Year “0” on our Gregorian calendar!) Compare the below incomplete selection of 400-year cycles and observe how the “200 years” intersect one another. (The 400 years from 1406 to 1006 BC was just omitted to keep the chart small. It would look the same.) Rows 1, 3, and 5 are from 1406 BC. Rows 2, 5, and 6 are from 6 BC.
Chart outing the 400-year cycles of the Enoch calednar from two pints of time 200 years apart.
The Enoch calendar is simple! However, there are two points of time for the 400 years, and they happen to be exactly 1400 years apart. The effect of this is to have alternating periods of 200 years. Therefore, for 200 years the festivals overlap one another, then for 200 years, one is a week ahead of the other. This also means that in the beginning, the lunar calendar intersected the week because the calendar of Enoch begins in the middle of the week of creation, that is, on Wednesday morning.

Enoch’s 364-calendar begins at the Julian day of #1719320. (I.e., 6 BC, Wednesday 6 AM {Julian March 31st, Greg. March 29th}, which was Nisan 11th on the lunar calendar that year. Its next 400-year cycle is in 400 years. (Note: the cal. converter incorrectly reads Nisan 12th for this day, due to the accumulative error this far back in time with the Metonic cycle.) However, from the perspective of 1406 BC (Julian #1207977, i.e., March 25th Gregorian), exactly 511336 days later the New Year fell one week earlier on Julian #1719313. (#1719313 is 6 BC, Wednesday 6 AM {Julian March 24th, Greg. March 22nd}, which was Nisan 4th –that is, the anniversary of the 4th day of creation when the sun and moon were created as per the lunar calendar, Gen. 1:14-19). Its next 400-year cycle is in 200 years. (The cal. converter incorrectly reads Nisan 5th for this day, due to the accumulative error this far back in time with the Metonic cycle.)

It is easy to work out the date of the New Year on the Enoch calendar because 400-years on the Enoch calendar is the same as 400-year on our Gregorian calendar. See the Calendar Converter.

Observations:

Therefore, from 206 to 406 AD the two parallel 400-year cycles synchronize, that is the New Year and all festivals fall on the same day. This means that all the sections on the chart that are not colored in beige have the same dates. This also means that for 200 years prior to 1995 AD the New Year harmonized, but for 200 years after 1995, (1995 became March 22nd and 29th), the New Year is one week apart. For example, both the mornings of Sept. 16th and Sept. 23rd (Wednesday) began the seventh month (Feast of Trumpets) on the Enoch calendar.

"Coincidentally", the revelation about the 400 -year cycle on the 364-calendar was also revealed the morning of Sept. 23rd, 2020. Moreover, the New Year on the 360 calendar began 3.5 days earlier, which runs evening to evening, thereby dividing the week in half.

Also, 400 years earlier to the very day the Mayflower set sail for the New World. Consider the astounding Signs on the Feast of Trumpets/Rosh Hashannah, 2020.
Chart outing the 400-year cycles of the Enoch calednar from two pints of time 200 years apart.
Sections in white harmonize. However, the New Year in the beige sections are one week apart from one another

 

Sun, Moon, Star of David & “Square root”

Posts in this series about Enoch


It has been 140 days since the Pi revelation about how it reveals Christ and keeps track of time and space. I am posting this 9:33 pm (EST), Dec 24, 2019, which happens to be the night (according to tradition) when the angel led lowly shepherds to Bethlehem to witness the birth of Christ. (Then, about two years later, the star appeared that led the Magi to “the Son of David”.)

Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him. (Matt 2:2)

The below image is the first in a series that demonstrates how that geometry is at the root of all biblical patterns, times and seasons. Therefore, it seems providential that the first and foundational image is that of a star shining at night, along with the full moon.

This shape is the foundation from which all biblical patterns branch out from. It forms the perfect triangle because it uses whole digits for all sides including the height. It also encloses the perfect circle, whose diameter is 113 and circumference is 354.99997 (i.e., almost 355)

Patterns of Redemption

By combining 13 with 7 and 70 with 99 — these are the numbers that symbolize redemption from the curse and the recovery of that which is lost. For example, the slope of each triangle totals exactly 390. The height exactly 168. A priestly cycle lasts 168 days; 24 priests serve each for one week, (7 x 24 = 168, 1 Chron 24–24; Luke 1:5).  The priest Ezekiel laid on his side 390 days (13 x 30) to symbolically bear the sins of the house of Israel, (Ezek 4). All this is fulfilled in Jesus. He is our High Priest who bore our sins on Mount Calvary.

The perimeter of the triangle equals 12 jubilees

The three sides of the pyramid are 195 + 195 (390) plus 198 for its base. This equals 588 (12 x 49, and 49 = 7 x 7). Therefore there is one jubilee for each month and tribe and apostle. Notice how the 13 months (30 x 13 = 390) that form the slopes combine to make the 12 x 7 x 7 of redemption. The jubilee has to do with redemption. 588 cubits, therefore, equals 98 rods, which is 49 rods per side. When we add the exact height of 168 cubits  (28 rods) to this we arrive at a total of 126 rods.  126 x 10 equals 1260, (Rev 11:1-3; 12:6). This 1260, plus 1260 of its mirrored triangle total 7 x 360.

We are getting ahead of ourselves, but with the capstone, the combined height is now 230, not including the extra line at the bottom that will be explained later. The two circles are 700.5 and 720 (360 x 2) in circumference. Ten pixels equals 1 cubit, so you can click to enlarge and measure the 2300 pixels for yourself

It is clear that the dimensions are intended to be multiplied by ten because the total height of the Star of David once the capstone of seven years is added totals 230 in height. Ten-times this equals the “2300” of Daniel 8. Therefore, the Star of David divides the 2300 and 2520 in half as said in the Bible. The total height of 230 expands to 343 (7 x 7 x 7) when the second triangle is lowered into place as seen in the diagram a few paragraphs below.

Leaving the 99 to find that lost one outside the enclosure

The base is composed of exactly 99 x 2. As we shall see later as we unfold this in future articles, this is the 99 and the one lost sheep that Jesus spoke of when talking about forgiving one’s brother “70 x 7” (or “77”) times, (Matt 18). And then there is the area of the triangle and eventually the volume of the pyramid and its slope that this study will eventually lead to — and to 12000 stadia, etc.

The circle of the Moon

The circumference of the circle represents a lunar year rounded to 355 days. There are 12 points that intersect the circle thereby dividing the lunar year into its 12 months. As we shall see, when the capstone and walls are added to the triangle (99 + 1), then there is also 360, 364 and 365 days.

“Time, times, and a half-a-time”

The previous “Star of David” diagram can be rearranged like this: Both in Daniel and the book of Revelation, the Bible refers to “A time, times, and a half-a-time”. This indicates ‘a year, two years, and half-a-year’. When rearranged like this, notice that now there is not just one year/circle (“a time”),  but now a “times“, that is, two lunar years. The large green circle is 355 x 1.5, and thus ‘a time’ and ‘a half-a-time’. When represented by the round 360 days in a year, this totals 1260 days.

A priestly year to divided night from day

The total height is now 168 + 168 and forms a diamond-shape. It happens that 168 + 168 is a priestly year of 336 days. And because in the Bible “a day is as a year”, the diamond, therefore, divides summer from winter and day from night. In the next post, we add the seven-year capstone to the 336 to make 7 x 7 x 7. After that, we multiply all this by half-70 that equals 12000/12005 of New Jerusalem. The pyramids midpoint of the 12002.5 cubits (and fathoms) forms the gates and creates a slope of almost an exact 1200 jubilees for the total of all four sides. All this forms a transparent four-sided pyramid within a perfect cube of the same height, but whose foundation is as deep as it is high, shaped like a diamond crystal with seven “eyes”, having “branched out” from its tiny seven-cubit headstone (Zech 3:8-9). In this way, the mountain of the Lord is clothed upon by the cube boundary, (Rev 21:10).

12 Gates of Pearl

There are three gates on each side of New Jerusalem, each made of a single pearl resembling the round moon, 490 cubits wide and 490 high (70 x 7) — half beneath the surface, plus a 5 cubit golden rim, (total 500-cubit gate). Therefore, the arch of the pearl (half-circle) is 770 cubits with a diagonal crisscross at the center of its square gate of 700, with plus and minus 7 cubits, therefore, 7 x 7 x 7, too. All must pass through the cross (criss-cross) to enter the city, symbolic of the irritant that eventually forms a pearl. Follow Jesus and you can enter. An additional zone of 500 royal cubits surrounds the city, 12005 furlongs each side including this zone. The three gates on each side, therefore, are 4900 x 490 royal cubits apart, which is 12 x 490 x 490 regular cubits. (A furlong is 400 royal cubits and 480 common cubits.) The center gate rises exactly 14700 furlongs up the slope to the pyramidal peak, hence, 1200o x 49 furlongs along the slopes of the diamond city, (with its base of 12002.5, i.e., at the 500 cubit entrance). The total of all 8 slopes, therefore, is 500 x 336 x 336 reg. cubits. (336 is a priestly year.) God’s throne is at the center of the diamond-shaped city, with its cube boundary. Compare this to Ezekiel’s temple complex: It is also 500 cubits square with the altar center, plus its outer surrounding zone, similar to Ezekiel’s Jerusalem, (Ezekiel 40). The “144 cubit-wall” (24 rods) will be explained later.

Two signs

Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights…Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Isaiah 7:10-14)

“Sign in the depths” of the earth beneath the sea

Today is also the 280th day on the calendar of Enoch, which runs from morning to morning. This depicts a pregnancy period, ending daybreak, Dec 25th. Seven earthquakes occurred on the last two days (i.e., Hanukkah and Christmas eve), the seventh and most powerful occurring 63 minutes after posting this as dated at the start of this article. Whenever something significant is unsealed, natural phenomena echo.

“Sign in the highest”. Christmas Ring of Fire (that began from Jerusalem)

Ring-of-fire annular solar eclipse

On the 23rd of December, 2019, as the final pattern emerged of the star of David with its “moon of 355-day circumferences” surrounded by a slightly larger “sun of 365-day circumference” — it dawned on me that day that I was looking at an annular eclipse, known as a ring of fire. Late Christmas day it came to my attention that such an eclipse was indeed about to happen — in just a few hours! I soon realized that it is first seen in Israel, but only a sliver. However, given a transparent New Jerusalem (and foundation) as explained in this post, then it would be fully visible as seen at left! This is no small sign! Even the location in the heavens is important, (to be explained later). The eclipse also began exactly 3.5 days after Hanukkah. Please ponder these images carefully.

Jerusalem is marked. The start of the full annular eclipse began where the deep red is at right. Compare location to below image, where the gate of Zebulun would be located if New Jerusalem were overlayed as shown
Christmas eclipse-annular-2019
Size of the New Jerusalem. (Here centered to Ezekiel’s Millennial Jerusalem that spans from modern Jerusalem to Hebron in rods.) The thick dark purple line shows the path of the eclipse, which continues east across the tip of India, etc.
We said that the moon in the diagram (355 days) is, in turn, is surrounded by the full 365-day ring, forming a ring of fire around Jerusalem exactly like an annular solar eclipse. (In this diagram everything is double the size). An annular eclipse just “happened” to occur on Dec 25, 2019, as this post was fully completed. And the eclipse just happens to begin at the eastern border of Israel, but which could only be seen from Jerusalem if the ground were transparent, which indeed the New Jerusalem is!
See timeanddate.com/eclipse/map/2019-december-26   Notice how the start of the eclipse precisely hugs the eastern border (over water)! The full annular eclipse would be visible starting from that thin line that marks the official border of Israel if the “transparent” New Jerusalem sat there!
Starry Night Software showing the annular eclipse from Bethlehem (near Jerusalem) when the earth is transparent.
Click to enlarge. Starry Night Software showing the annular eclipse from Bethlehem (near Jerusalem) when the earth is transparent, located at top. The constellation of Saggitarius originally depicted a god who guarded the underworld but is replaced by the 12 Apostles of the Lamb — called, “the 12 foundations” of New Jerusalem. The southern crown is a little below this constellation. Stars can be seen during total eclipses. God never misses His mark! The Church is the crown of Christ, like a ring of fire coming down from heaven. Time zones allow eclipse to occur on Dec 25th and 26th
Isaiah 9. (Recall “gate of Zebulun)

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined…

6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

 

For I,’ says the LORD, ‘will be a wall of fire all around her(Jerusalem), and I will be the glory in her midst.’ ” (Zech 2)

The sign of the counterfeit City soon follows in 7 and 14 years, where Muhamid was born

Mecca and Medina are the counterfeits of Bethlehem and Jerusalem. What are the odds that three solar eclipses would virtually pass over all four cities within a span of about 14 years — clustered around the 70th jubilee from entering Canaan?

Recall the sign from a year ago, when locust descended upon Mecca
(Click to enlarge.) How God marked an “X” over the southern boundary promised to Abraham that reaches along the Nile River to the Euphrates. Click here for more,  “Part Two of Solar Eclipse of 2017 (and Mecca and Medina)”
Click to enlarge. A string of seven total solar eclipses, each 3.5 eclipse years apart (346*3.5). While this is not rare (earth sees about six such strings per century), what is rare is where and how this series land

For more about the sign of the annular eclipse, particularly the River of Life, click here.

Two Geometric keys

Later we explain how patterns throughout the Bible use two mathematical ‘rods’:

  • For the CIRCLE: (Seventh continued fraction), the denominator of Pi is (364 days x 365)/4
    • Which is our circle 355/113 times 6 x 49 (less 22/7)
  • For the SQUARE/TRIANGLE: (Twelfth continued fraction), the denominator of “the square root of two” is 77 x 180 (i.e., 38.5 x 360), whose numerator is 400 jubilees plus the year of jubilee (19601)
    • Which is the base of our triangle of 198, times 70 (less one for the numerator to get 19601)

This biblical understanding of the square-root of 2 (and 3) was discovered Nov 24, 2019, 110 days after Pi, which is 99*35 years from the plagues of Egypt and the Exodus (1447t/1446n BC), which is 4900.25 years. To be exact, the ratio of the diagonal side of the mountain of 4900 to 4900.5 to its base of 99×35 years spans back to ≈1447t to 1446n BC. To be exact: “4900” to 1446 Nisan 1st from Jan 4, 2020, 360 cal.; Jan 13, 2020, Enoch Cal.; Jan 24th lunar cal. (Also, see Sign 19, “Until 70 generations (4900) in the valleys of Earth” (Enoch 10:12)

Click to enlarge Mystery Babylon pyramid. Note area of faces is 23000. Compare “2300” of Dan 5, “Abomination of Desolation”

Note that height is 60 years/cubits just as the Ark. Dimensions of Noah’s ark are simply half the 500+100 of Noah, (Genesis 6:14–16). Note that 220 yrs to Terah optionally expands to 280 with the extra 60, which is the ratio of Pi. Note the 99 to Tower of Babel (Peleg) parallel to the 99 of Sodom, in conjunction with the 70 of Terah of “sq.root of 2”. Note Kenan lives 460 to 2091 BC when Terah also died, etc., Noah died 2166 BC, and note Shelah’s death at 430+3, and Shem’s — Rubik’s cube). Take 1406 BC and add all 26 (and 27 patriarchs with Kenan) end to end to arrive at 14006 and 14466 BC, which is 12600 + 460 years), (thus, set at ten-times reg. chron.)  Thus, imaging Conquest and Exodus of 1406 and 1446 BC.

Pi formula step by step. The previous step ( “-six-weeks” only) is 365 x 364/4

Couple all this with the Sumerian tablets (set at 60-times reg. chron.), such as the Pi connection of Enoch 66966 BC to 536 BC, (Dan. 9-12). Truly endless — but some threads to pull! And always compare with the Pillars of 29465/29515 AD.

Cube of Creation — showing my rough work. Click to enlarge. 3-d models on the ground. The cube of 60-sq.-base x 70 cubits/years high is thus 10 reg. by 10 royal rods — similar to the Most Holy Place of the Tabernacle

Cube of Creation (The true “Metatron Cube”)

The pattern presented in this post is shaped like the Holy Place of God’s temple, a rectangular solid (20 by 10 by 10 cubits). However, the week after this, (Dec 26th to Jan 1, 2020), the Lord opened my mind to understand its counterpart, that is, the Most Holy Place, (10 by 10 by 10 cubits, except as 10 royal rods high by 10 regular rods wide, and all that results). See “The Down Under” is on fire (Australia) and “Mystery Mountain rising beneath the sea“. The blood of the cross was sprinkled seven times before the 2.5-cubit Ark of the Covenant within the Most Holy Place– a cube 10x10x10 cubits, (Lev 16:14; Heb 9:7,21).

The Net of the Creation Cube. Below shows the above folded into the cube
Wiki

Thus, the Creation and life itself flow from God’s throne — it flows from the Most Holy Place where God sits enthroned “between the Cherubim”, (Psalm 80:1).

Cube (10x10x10) with inscribed sphere has a surface area of 314.16

The cube depicts Creation as made in six (figurative?) days but resting on the 7th day. Because it represents creation, therefore inscribed within the cube is a sphere whose surface area is 314 rods. (r=5 rods –> Area=4πr^2=4π·5^2≈314.16) Jesus is Almighty God, (Hebrews 1:1-4; 3:4). He is Shaddai שדי! He has no equal. (Falsely taught, Enoch was supposedly changed into a mighty angel called, Metatron. The gematria of both Shaddai and Metatron is 314 – thus related to Pi. However, Metatron is an imposter introduced long after the Book of Enoch in another book called the 3rd book of Enoch, The Revelation of Metatron. The devil has a counterfeit for everything.)

The Cube of Creation is set here as in the mirror of BC, i.e., 4305t-2n BC = as 4305n-2t AD. Ark of Covenant is at the center at 2.5 cubits. The diagonal crisscross at bottom is approx. 85 cubits/years.   “The Metatron Cube” is the counterfeit of what was said before about Pi (“314”) and the Creation Cube as discussed next
New-Jerusalem pyramid model made to scale. Thus the full cube is twice the height of the pyramid. The red diamond-shape model conveys the two different ways the pyramids can be joined — point to point or base o base
Creation Cube and pyramid. Much of Biblical chronology is patterned after this, especially the dates when one hits the chronological fork in the road of the (NT, LXX, SP, MT) ‘130 Canaan’, ’60 Terah’, and ‘215 of Jacob (in “Canaan & Egypt”)’, which create eight possible dates for the Flood and Creation that are the 8 corners of the Creation Cube

The Writing is on the Wall

Click to enlarge. Enoch with the angels. Posted June 11, 2019. Note the Tree of Life either side the throne in the above image turns out to be the talons of the eagle-like Archangel that guards the entrance to the Tree of Life in the next mirrored image

(Click to enlarge. The previous image upside down.) Enoch with the angel: Seraphine or a cherub with six or four wings in flight above the rising sun within the temple.

“Metatron” is the counterfeit of this true representation of the mighty angel who protects the Tree of Life. The revelation of Enoch’s calendar, Pi, the Creation Cube and the Crystobrot fractal 70 years after Israel became a nation sends a terrifying message to “powers and principalities”, (Eph 3:10). The writing is on the wall. And this is the message: Your lies are over. The saints will inherit the earth with glorified bodies — greater than the mightiest angel, (Phil 3:21). Woe, woe, woe to earth! (Rev 8:13; 14:6; 19:17).

The previous image with colors inverted. (Metatron/Megatron is the counterfeit of this true representation derived by biblical mathematics)

More on Enoch’s Rod of Pi

Both these geometric ‘rods’ (Pi and sqrt 2) work harmoniously to create round numbers very closely approximating their irrational numbers.

Outer circles 355 + 355 and 360 + 360, signify the moon (Sarah) and sun (Abraham)

A small example is the 360 + 360 and 355 + 355 years from the birth of Abraham and Sarah to the Exodus, symbolic of the sun and moon, (Gen 37:9-11). (2166/2156 to 1446 BC.) This is God’s timepiece for the sun, moon, and stars (Precession) as they declare the glory of God. Jesus, the Messiah, is the glory of God.

The end result of Biblical math are geometric images called fractals

Fractal image of throne room with altar at center
Example of a fractal image, the end result of all that math in the Bible! — It produces images of that which the narrative refers to. We will come back to the fractals later after explaining the math of New Jerusalem and the said two ‘rods’

Posts in this series about Enoch

Enoch’s Rod of π is the Revelation of Jesus

Posts in this series about Enoch

Timeline from Creation (This represents my earliest work on Pi. While accurate, the final formula is explained at this link.)


The following formula is 1000 times more accurate than NASA uses for all its space endeavors. Yet it unfolds Enoch’s calendar (and all calendars) and is the numerical sum of much that is found in nature and the Bible. As discussed in previous documents, (written before this formula was discovered)…

  • 364 days is a year on Enoch’s calendar
  • 365 days is a solar Year
  • 25920 and 25800 years are the “Great Year“, that is, Precession of the Equinox. And as the 1/25920th part of a day (and thus 1/25800th, too), it is the smallest unit according to Babylonian and Rabinnic reckoning (= 3.33… seconds)

There are different ways to present the same formula. We begin with the simplest.

The Rod of Enoch is Pi π!

Ponder the first term and Gen 1:14-16; 2:2Lev 23:39.

y =year, g = generation, w = week, s = second. Each term is successively more accurate to π, reaching 14 decimals of pi. The last term can also be written as 100 jubilees, ie 4900 years. Notice that “y = 365, g = 70, w = 7” is Daniel’s “seventy weeks of years” from Daniel 9:24-27, whereas the similar “g g y” (i.e., 70 generations”) is the time allotted for the imprisonment of the angels as per the Book of Enoch, 10:12. Perhaps this is the greatest evidence given to modern man that God created all things. If you know someone with even a basic understanding of math, astronomy or Bible prophecy, please email the formula to them along with this brief explanation or put it on Facebook! 1260d.com

The below formula is the same as the above but instead of adding “one second” it adds 3½ “parts” instead. (A “part” is the smallest part of a day according to Jewish and Babylonian reckoning.)

“The Rod of Enoch”. Astonishingly, this formula is accurate to 12 decimals of Pi. It encodes every aspect of our calendar year, including seconds, “parts“, days, weeks, months, seasons, years, Sabbath years, jubilees, even the vast “Years” of Precession of 25920 years, etc. It also includes all the Jewish festivals of the Bible

The numerator (circumference) equals “≈ 1000 Years of Precession as if just one day, and a day as 1000 Years”, (2Pet 3:8).

Daniel’s “seventy weeks”
This version contains the next logical term, accurate to Pi (π) to 18 decimals. In the Bible, “25800” years” is also Precession, (and is 1/60th of “430”). To be consistent, therefore, the day can also be broken down as 1/25800th of a day. Also, “70²” (i.e., 70 x 70) is the timeframe given in the Book of Enoch that the fallen angels are locked up in their prisons and is inferred to in “Daniel’s seventy weeks“, (Daniel 9:24-29).

Bible Fractal: Angel of the Lord is "Raising the Bar"!
The Rod of Enoch is Pi (fractal). Click to enlarge

This is part of an ongoing series on the Calendar of Enoch. The above formula is the subtle blueprint that underlies all biblical patterns and of time itself.

Other methods of the same formula

Pi: The Rod of Enoch. (This formula locates a position in space/time of a straight line surrounded by its circle, which by definition is π)
Pi: The Rod of Enoch. This formula locates a position in space/time of a straight line surrounded by its circle, which by definition is π
Pi: The Rod of Enoch. (The formula locates a position in space/time of the perimeter of the square to its corresponding circle, symbolic of earth and water respectively.)
Pi: The Rod of Enoch. The formula locates a position in space/time of the perimeter of the square to its corresponding circle, symbolic of earth and water respectively
Pi: The Rod of Enoch, here converted into units of seven instead of one that reveal other relationships to the Enoch calendar. (Example, "294" (7*7*6) is a crucial cycle in the calendar
Pi: The Rod of Enoch, here converted into units of seven (“weeks”) instead of “one” that reveal other relationships to the Enoch calendar. (Example, “the week” and “294” (7*7*6) are crucial cycles in the calendar. Moreover, keep in mind that a day is as a year (or “a 1000 years”) and a year is as a day”, (2Peter 3:8)

Below is the formula of the ratio of Perimeter to Circumference expressed as a fraction. 226748176200000/178087601141201 y/((11/14) y – (42 + (2/7) P – (1/70^2) p)/Y) /. {Y -> 365, y -> 364, P -> 1/25920, p -> 1/25800} (Four divided into the above = π rationalized, i.e., 178087601141201/56687044050000.)

The formula multiplied by 1 season of Enoch (91)

Expanded version of the same formula for Pi in space/time.
An expanded version of the formula for Pi in space and time. Keep in mind that “1274” is simply 364 days*3.5, and is, therefore, the equivalent of 1260 days (Rev. 11). The 1000 years begins the last Sabbatical cycle of seven-year periods that “cuts short” 21 weeks, less “the twinkling of an eye” of the full 1001 years. In part, it has to do with the tithe (10%). Example, 441 + 49 = 490 (Dan 9); 7*365 less 10% = 2300 (Dan 5,8,12), and here, +/- 10% of 1000 (and 1oo1) x 365 (0r 360 or 364 days) (&*4), etc.

I will elaborate later, especially the rationalization of π using continual fractions, how that it unravels the above formula in stages.

‘The Rod of Pi’ Fractal

Fractals are formed by variations of circles -Pi.

The measuring-rod of God, to be explained soon.
“The Rod of Enoch is Pi” (fractal). Click to enlarge to view the middle figure of Enoch within the inner circle. Enoch, in turn, prefigures Christ — but Enoch is NOT Christ Himself! (Metatron is the counterfeit of this image.)

Enoch and the Calendar of Enoch

      1. Enoch: Tribulation Witness
      2. Is the Book of Enoch Inspired?
      3. Enoch’s Prophecy of 7 cycles of 490
      4. Part One: How the 364-day calendar works
      5. Enoch calendar is also Pi to 22nd decimal

The Math of the Bible Fractals

It is also the math of the fractals and its arrangements.

Book of Life at the Great White Throne Judgement seat
Book of Life at the Great White Throne Judgement seat of the Lamb
Fractal image of throne room with altar at center. Image only shows part of what is there in order to give an unobstructed view of things that would otherwise have been overlooked in the complexity.
Fractal image of the throne room with an altar at center
The Christobrot fractal (replacing the so-called "Buddhabrot")
The Christobrot fractal (replacing the so-called “Buddhabrot fractal”), just as the “Metatron Cube” is the counterfeit of what is said here about Pi (3.14) and the Creation Cube discussed next

Posts in this series about Enoch

How the 364-days calendar works

Enoch and the Calendar of Enoch


This post was made public on July 16, 2019. (This post is not a denial of the lunar calendar established by Moses at the Exodus. The 364-calendar ascribed to Enoch predates it and runs concurrently with the lunar. Rivalry at times is due to the ignorance of men of narrow minds who failed to grasp the larger purpose of different calendars over vast ages and epochs; like an orchestra with different instruments, harmonious when used properly.) By comparing the book of Enoch with the book of Revelation, it appears that in the beginning there were 21 archangels, but one-third fell (Rev. 12:4) and 14 remained faithful. Each was captain of an army under them. According to the book of Enoch, the seven archangels that fell caused disorder in God’s creation. The sun, moon, and stars now err from their course. A solar year was no longer an “exact” 364 days. It lengthened to 365.2422. Due to this difference in the length of a solar year, the seasons “go astray” “transgress” by 1.2422 days, the difference from an exact 364 days.

How to keep time on a slow watch

Thus, “the days were shortened,” as the book of Enoch calls it. It was shortened because the 364-day year now finished increasingly early each year, (Enoch 80, cf., 70). This accumulates over time if no leap day, leap week, or leap month is added to correct the slow clock.

“And in the days of the sinners, the years shall be shortened, And their seed shall be tardy on their lands and fields, And all things on the earth shall alter, And shall not appear in their time.” (Enoch 80:2).

Jesus said something very similar.

“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.

“Immediately after the distress of those days

“ ‘the sun will be darkened,

and the moon will not give its light;

the stars will fall from the sky,

and the heavenly bodies will be shaken.’ (Matt 24:22,29)

In this article, we show that God turned this slow broken clock into an opportunity for grace. Grace is shown by either hastening or delaying time by ingeniously utilizing different methods of telling time and adjusting clocks to the true solar year. In so doing God reveals a greater harmony than what existed before the fall of angels and men, purchased by Christ on the cross when the sun went dark at noon.

Originally a solar year was 364 days

Some Bible students think that a solar year was originally 360 days long, but was altered at the Great Flood. But if so, why then did Enoch live 365 years before the flood, implying a 365-day year? Or what about Kenan, 4th from Adam. He lived for 2.5*364 years (910). Even Noah was born when his father was half-364 years of age! So, what about the 360 days clearly affirmed elsewhere in the Bible? According to the book of Enoch, the 364-day year is understood as if it were 360 days because these four extra days are considered epagomenal (intercalary) days and therefore “are not to be reckoned in the count”, (Enoch 74:12; 75:1-2; 82:4,6,11). This fact significantly impacts Bible numbers, patterns, and prophecy.

Adjusting the 360-day year

Therefore, according to the book of Enoch, a year unadjusted by leap-days, (or leap-weeks or leap-months, depending on the method of intercalation used) at its core is 360 days. There are four ways to reconcile a 360-year with the true solar year.

Three of the 360-day methods were explained 20 years ago in detail. (See www.360calendar.com) All four are given briefly at the end of this article.
Adjusting the 364-day year

The Enochian calendar first reconciles the 360-day year with 364 days before going on to reconcile the 364-day year with the true solar year of 365.2422 days. The 360-day year is reconciled with the 364 day-year by simply adding an extra day at the end of each of the four seasons. These extra days are said to “lead the way” for the subsequent season. Each month, therefore, has 30 days. And, each season has 91 days, (30 + 30 + 30 + 1 = 91 days = one full season). And each year is 364 days long (91*4). But remember, this “364 days” is reckoned as if it was just “360 days”. The eight methods to reconcile the 364-day year to the true solar year of 365.2422 are given at the end of this article.

1274 is 1260 days just as 364 is 360 days

“I will give my two witnesses who wear sackcloth the authority to prophesy for 1,260 days.” (Rev. 11:3)

Because 364 days can be viewed as 360 days, therefore the 3.5 years of Rev. 11:3  is literally 1274 days (on the Enoch calendar), but figuratively 1260 days. (360*3.5 = 1260 and 364*3.5 = 1274.) The extra two weeks are simply ignored when the number is given in the Bible. At least this is the perspective of the book of Enoch, and perhaps other extra-biblical literature such as the book of Jubilees. Traces of it are found in the Bible as well, as mentioned earlier.

Recall the 2.5*364 of Kenan and the 2/364 of Noah's father and a host of less obvious places. Example, there are 1274 + 1274 years from the Flood to the death of Christ (i.e., with Terah's well-known extra 60-years, Acts 7). The Book of Jubilees produces a similar date for the Flood. 

The following treasure is for you to unpack: Exodus is 1446 BC. Abraham's birth is 2166 BC, plus Terah's 60 + remaining 290 (or 292) to the Flood = 2516/2518 BC for the Flood. The Flood plus 1274 + 1274 years = 31 or 33 AD. This two-year anomaly of Genesis 6 perfectly fits with the alternate expression of a seven-year period (of years).

2518 BC + 1260 + 1290 = AD 33 (Includes the leap-month of Dan. 12)
2516 BC + 1274 + 1274 = AD 33 (If Enoch's leap-week was included, it would land on Lamech's death at 777.)

This seven years of years symbolizes the seven days that mankind had to enter the ark before God shut the door. God delayed a leap-month (on the 360 calendar) and a leap week (on the 364 calendar) before the Flood came, but not so for the Lamb of God -- from the 10th to the 17th of the "first month" (Nisan); slain "in the middle of that week", (Dan. 9).
“And the sun and the stars bring in all the years exactly so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 DAYS…the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are NOT IN THE RECKONING OF THE YEAR. Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the 360 DAYS there are heads of thousands who divide the days; and for the four intercalary days there are the leaders which sunder the four parts of the year.” (Enoch 74:12; 75:1b; 82:11.)

To recap: (30+30+30+1 days) times four seasons equals 364 days in a year but is 360 days figuratively speaking.

Four archangels of Enoch that guard the four corners of the earth and its seasons
Fractal of the four archangels of Enoch that guard the four corners of the earth and its seasons
Blame it on men and angels

The book of Enoch lays the charge of wrongly keeping track of the year to mankind who “do not reckon the four intercalary (epagomenal) days correctly”. Enoch also blames the four angels left in charge of the four seasons of the year — the invisible powers responsible for the motions of the sun, moon, and stars.

The Grand Rule: All is divisible by seven

364 is divisible by seven. The book of Enoch tells us that there are “exactly 364 days in one year”, “1092 in three years”, “1820 days in 5 years”,  and “2912 days in 8 years” (74:13-14) — all of which are divisible by 364. If this was not explicit enough, six lunar months of 177 days are compared to the Enochian calendar and 177 is counted according to the weeks and days remaining in Enoch 79:2-4, the same method found in the book of Jubilees. (I.e., “25 weeks and two days” equals 177 days.)

“A year is EXACTLY 364 days”, (Enoch 72:32).

Moreover, the book repeatedly insists that there are 91 days per season, i.e., 13*7, (ch. 82). Therefore, a year must always be divisible by seven days, and the tally of days even over many years must always be divisible by seven. In this way, the Sabbath and the symmetry of the Sabbath are not broken. For example, this means that the number of days from the week of Passover to the week of Tabernacles will always be divisible by seven no matter how many years elapse between them. And they will always begin Wednesday morning, as does the Spring New Year. Any system that ignores this principle is not Enochian. It might be Essene — but not Enochian. Both seven and especially seven-times-seven are fundamental to the Enochian calendar, and a break in this order in any way is literally “a transgression”. (Those in Christ are not under such laws. This includes the lunar calendar given to Israel by Moses. Neither sun nor moon rules us. Both were nailed to the cross with its commandments when all went dark at noon.)

Firstfruits and Pentecost

Firstfruits of the Barley and Wheat harvest are always on a Sunday (49 days apart, 7*7). The Day of Atonement is always on a Friday, every year, and forever.

Breaking the harmony of the Sabbath

Some say that the 364-calendar always begins at the Spring Equinox no matter what. One or two days are added at the end of the 364 days in order to adjust to a true solar year of 365.25 so that 8 or 9 days transpire within the last week of the year! But this, as said, contradicts many verses in the book of Enoch and destroys the cosmic order that began at the very first week of Creation, (Genesis 1). As a matter of fact, the book of Enoch goes out of its way to calculate eight full years (instead of six) as if to deny any system that even allows for a leap week every seven years. More about that later.

The Seven Archangels that did NOT transgress

Seraph Fractal (Burning serptine-like entity with wings)
Seraph Fractal. (Burning serpentine-like entity with wings.) Created with 21 orbits (20-41 inclusive) at ‘power one’. Likely the serpent-being that tempted Adam was a fallen seraph like this. Click to enlarge

Seven faithful archangels are named in the book of Enoch. They did not transgress God’s cosmic order, (Enoch 20). We will name these shortly. Likely, these angels are the same as the seven who sound the “trumpets” in the book of Revelation, (Rev. 8:6). If so, the last seven of the 21 angels mentioned in the book of Revelation would then be the seven who pour out the “bowls of wrath”, (Rev. 15:1). Therefore, perhaps “the seven angels to the seven churches” replace the seven who fell? If so, “the seven stars in His right hand” restore God’s cosmic order and balance, (Rev. 1:20). Keep in mind that each of these archangels commands tens of thousands under them, (Enoch 71).

Fractal of seven angels of the seven churches of the book of Revelation, and seven other angels. They are located around the perimeter of the seven-pointed star that symbolizes the Church. This whole scene sits inside the larger image of the four archangels as shown earlier

Enoch Chapter 20

“And these are the names of the holy angels who watch:

  1. Uriel, one of the holy angels, who is over the world and Tartarus.
  2. Raphael, one of the holy angels, who is over the spirits of men.
  3. Raguel, one of the holy angels who takes vengeance on the world of the luminaries.
  4. Michael, one of the holy angels, to wit, he that is set over the best part of mankind and over
  5. Saraqâêl, one of the holy angels, who is set over the spirits, who sin in the spirit.
  6. Gabriel, one of the holy angels, who are over Paradise and the serpents and the Cherubim.
  7. Remiel, one of the holy angels, whom God set over those who rise.”
  8. *Phanuel (To this list we add Phanuel. He is frequently mentioned in the Book of Enoch as the last in a quartet. The first three are already part of the above “seven angels,” namely, “Michael, Raphael, and Gabriel.” (Enoch 71:7-9, etc.) Notice that every-other angel is one of the four. Also, the four face in one of four directions, (Enoch 40:2a). Thus, it is logical to deduce that the other four represent the in-between compass directions.

“And on the four sides of the Lord of Spirits I saw four presences…This first is Michael, the merciful and long-suffering: and the second, who is set over all the diseases and all the wounds of the children of men, is Raphael: and the third, who is set over all the powers, is Gabriel: and the fourth, who is set over the repentance unto hope of those who inherit eternal life, is named Phanuel”. (Enoch 40:2a,9)

How the 364-day year is adjusted to the true solar year of 365.2422

The following deductions are the result of 30 years of intensive study of Biblical numbers and calendars and are in keeping with the style and spirit of the book of Enoch. The only certain thing that I am saying here is that there are at least eight ways of intercalating the 364-year to adjust to a true solar year of 365.24219, and which produce the same patterns as found throughout the Bible.  Even putting the supernatural aside, these are the intercalation methods followers of the 364-calendar would have found attractive in the centuries before Christ and Moses. The fact that the Biblical chronology (and even extra-biblical, such as the Sumerian Tablets) are arranged along the rhythms and cycles produced by a 364-day calendar is strong evidence of this. Cycles involving 7, 12, 13, 19 {Metonic Cycle}, 23, 40, 49 & 50, 60, 49, 215 and their derivatives occur with regularity in the Bible, and in Sumerian chronology. (See, Moses’ Rod Swallows up the Sumerian King List.)

Here are a few of the many examples from the chronology of Noah to demonstrate what I mean by “derivatives”. Noah’s father was half-of 364 years when Noah was born. Noah was 12*40 when God announced the “120 years to the Flood”. 

The Flood occurred 1656 years from creation (72*23) when Noah was “600 years old” (12*50). Noah’s children were born when he was “500” (10*50). He lived another 350 years after the Flood (7*50). Altogether, Noah lived 950 years, (19*50).

 


Two intersecting 400-year periods on the Enoch calendar

For the full discussion about the 400-year cycles click here. https://1260d.com/2020/09/24/part-one-how-all-calendars-harmonize-in-cycles-of-40-years/
Details about Enoch calendar
There are two intersecting 364-day calendars: The first began at Creation and seven cycles of 400 years later are when Israel entered the Promised Land in the spring of 1406 BC. Creation from this perspective was 4206 BC, (very close to the Samaritan Pentateuch Creation date of 4200 BC). The second intersecting cycle began when the angel Gabriel came to announce the birth of John the Baptist and of Christ (about) the spring of 6 BC, (Luke 1). Therefore, retroactively, Creation was 4006 BC. (Recall the 360-calendar cycle of 4000 years.) There is also the 14006 BC “Creation”, as discussed in earlier posts — but this does not affect anything because 14000 years is 35 x 400. Note how special 1995 AD is. (Remember, when one goes from BC to AD, add a year — there is no such thing as Year “0” on our Gregorian calendar!) Compare the below incomplete selection of 400-year cycles and observe how the “200 years” intersect one another. (The 400 years from 1406 to 1006 BC was just omitted to keep the chart small. It would look the same.) Rows 1, 3, and 5 are from 1406 BC. Rows 2, 5, and 6 are from 6 BC.
Chart outing the 400-year cycles of the Enoch calednar from two pints of time 200 years apart.
The Enoch calendar is simple! However, there are two points of time for the 400 years, and they happen to be exactly 1400 years apart. The effect of this is to have alternating periods of 200 years. Therefore, for 200 years the festivals overlap one another, then for 200 years, one is a week ahead of the other. This also means that in the beginning, the lunar calendar intersected the week because the calendar of Enoch begins in the middle of the week of creation, that is, on Wednesday morning.

Enoch’s 364-calendar begins at the Julian day of #1719320. (I.e., 6 BC, Wednesday 6 AM {Julian March 31st, Greg. March 29th}, which was Nisan 11th on the lunar calendar that year. Its next 400-year cycle is in 400 years. (Note: the cal. converter incorrectly reads Nisan 12th for this day, due to the accumulative error this far back in time with the Metonic cycle.) However, from the perspective of 1406 BC (Julian #1207977, i.e., March 25th Gregorian), exactly 511336 days later the New Year fell one week earlier on Julian #1719313. (#1719313 is 6 BC, Wednesday 6 AM {Julian March 24th, Greg. March 22nd}, which was Nisan 4th –that is, the anniversary of the 4th day of creation when the sun and moon were created as per the lunar calendar, Gen. 1:14-19). Its next 400-year cycle is in 200 years. (The cal. converter incorrectly reads Nisan 5th for this day, due to the accumulative error this far back in time with the Metonic cycle.)


12 methodologies (4+8) for adjusting the 360 and 364 calendars to a true solar year

Note: All spreadsheets are accurate but begin from the fall New Year of 6 BC. It would have been wiser on my part to have commenced at the spring New Year just as the Book of Enoch (and the 360-calendar) and as we did in the 400-year cycles just discussed! I reasoned that there was a shift forward half-a-year at the coming of Messiah. I still speculate that this is the case, but I should have left it in the spring of 6 BC to avoid undue complexity. Please keep this in mind for the below spreadsheets. Click on “Spreadsheet” beside each name for an Excel sheet as to when the New Year for each calendar occurs, (created by David Rooke). Here is the spreadsheet for all calendars for 2021 by David Rooke with important dates in the year highlighted.  

  1. Uriel: 23*49*23sq. (Spreadsheet)
  2. Raphael: 21*14*23 (Spreadsheet)
  3. Raguel: 24*14*10.5 (Spreadsheet)
  4. Michael: 6 & 92 (& 12696, a multiple of 6 & 23sq.) (Spreadsheet)
  5. Saraqâêl: 6 & 91 (& 5460, a multiple of 6 & 91 & 364) (Spreadsheet)
  6. Gabriel: 7*4*30*13 (mean tropical year at Christ’s death, 365.2423076923077) (Spreadsheet)
  1. Remiel: 6*14*10.5 (Spreadsheet)
  2. Phanuel 6*15*35 (mean tropical yr 364*4 yrs after 6 BC, 365.242222…)

  All 8 together for 2019 and 2020 in one spreadsheet.


Notes on the above 12 methodologies

The first three archangels have a leap month of 28 days; the remaining five only add a week. “The four angels of His presence” in red have the added task of maintaining the 360 calendars, which have a leap-month of 30 days. The numbers in green are the cycle that a leap-month/week is dropped. The middle two (Michael and Saraqael) have two independent cycles each (6 & 92 and 6 & 91). The rest have just one line of cycles and then multiples of itself.

  • The 360 calendar starts/ends from Julian #1719282 at the birth of Christ (6 BC).

There is also a short-term start from the Exodus, Julian #1193352 (1446 BC).

  • The 364 calendars all start/end from Julian #1719502 (6 BC). 

(Note: All spreadsheets are accurate but begin from the fall New Year of 6 BC. It would have been wiser on my part to have commenced at the spring New Year as does the Book of Enoch (and the 360-calendar). I reasoned that there was a shift forward half-a-year at the coming of Messiah. I still speculate that this is the case, but I should have left it in the spring of 6 BC to avoid undue complexity. I plan on making this correction sometime in the future.

  • The simper starting point, therefore, is 189 days earlier, that is, Julian #1719313. (I.e., 6 BC, Wednesday 6 AM {Julian March 24, Greg. March 22}, which was Nisan 4th –that is, the anniversary of the 4th day of creation when the sun and moon were created as per the lunar calendar).
“Angel Uriel”

Note concerning the lead archangel “Uriel”, (Enoch 2:2). Every 23*49 years both that year and the year prior have a leap month and thereby mark the jubilee year, (392 + 392 days). The only exception to this was in 6 BC, at the end of a green cycle. 23*49*23sq. Is also 23 years of Precession (plus 23 regular years). It corresponds to the 1656 years from Creation to the Flood being 1/360th that amount. Thus, Uriel rules the “seven stars” of Precession, symbolized by the other seven angels (Rev. 1:20). Together they total 12 calendars. These seven follow Uriel’s lead and are therefore tuned to Uriel’s average solar year, which is 365.2421890594.

The 360 and 364 calendars begin at or near the year of Christ’s birth

The 360 calendar begins from Christ’s birth and is part of the 364 calendars (as is the 336 Priestly year). The four calendars usually land on the same day unless viewed over thousands of years. Even then, they differ little. The four are essentially the same, although Michael follows the Moses pattern of 120 years and maintains synchronicity forever with Gabriel. The 364-calendar usually overlaps with each other as well, although the first three stray further from the spring and autumnal equinox more that the leap-week method because they are adjusted by 28 days rather than just seven. (Remiel or Saraqâêl?) system strays the least from the equinox and should be regarded as the principal system as far as men as concerned. The lunar calendar given to Moses belongs to national Israel. Gabriel’s calendar belongs to the Gentiles. The rest belongs to the angels.

Priestly ‘year’ of 336 days weaves with the 364-day year

12*28 equals the priestly year of 336. Enoch’s 364 simply has a leap-month of 28 days added every year to the Priestly 336. The priestly can be left adjusted or unadjusted by intercalation, depending on the Priestly understanding of the day. It is not a right or wrong answer. It can be both. Thus, Enoch’s calendar can be viewed as having 12 or 13 months, although the 12-month method (3*30+1, times four) is expressly detailed in the book of Enoch itself. One can rightly compare it to the 12 and 13 tribes of Israel (with the priestly tribe of Levi being the 13th).

No intercalation is a way of “shortening the days”

All systems can be left to run without intercalation — a method of “cutting short the days” for the sake of wrath or grace, as said in Enoch 80:2 and alluded to by Jesus (Matt. 24:22). “And in the days of sinners, the years shall be shortened.” (Enoch 80:2) (The context refers to the 364-day year beginning too soon due to the difference between a 364 and a true solar year.)

“And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.” (Matt. 24:22; cf. 29-31).

Therefore, any calendar system that is shorter than a true solar year can be used to “shorten the days”.


Enoch and the Calendar of Enoch

Pi formula that is based on Enoch’s calendar, this time adding the smallest Part of a day (1/25920) — here accurate to pi to 18th decimal. Keep in mind that “13 w” is also 91 days, that is, one season on Enoch’s calendar. Thus, Precessional years, jubilees, seven-years, one year, one month, one week, one day, Jewish festivals, and the smallest part of a day are all represented here, and much more. This formula is also hidden within the Sumerian Tablets in connection to their Enoch figure — at 66966 to 45966 BC
Extrapolating, here is what logically comes next

Click here for more about pi

“364-day” Dead Sea Scroll opened: End-of-days sign

Enoch and the Calendar of Enoch

 


 

View of the Dead Sea from one of the caves where some scrolls were hidden — about 40 years after Christ. It symbolizes Christ, the Word of God, resurrected. A door of revelation!

Wiki summarizes the Dead-Sea Scrolls into three general groups:

  1. Some 40% are copies of texts from the Hebrew Scriptures.
  2. Approximately another 30% are texts from the Second Temple Period which ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, the Book of Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152–155, etc.
  3. The remainder (roughly 30%) are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular group (sect) or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk, and The Rule of the Blessing.

Clearly, the discovery and timing of when these scrolls were discovered, 1947/1948 —as Israel was being reborn— was a sign that we had entered into the final stages of time. And now 70 years have passed. And in seven more years there will have elapsed 70 jubilees from when Israel entered the Promised Land! The opening of the Dead Sea Scrolls was a sign of the restoration of lost knowledge reserved for the last days.


God validates the importance of Enoch’s Calendar

Update: God gave marvelous signs several days after writing this and the below section to do with the fractal images of the four angels of the book of Enoch that control the flow of time (each stationed at the four cardinal points of the year). A researcher at the Department Of Biblical Studies at Israel’s Haifa University released to the public that they had cracked a “code” after piecing together tiny fragments of the second last of some 900 Dead Sea Scrolls yet to be unveiled. They had been working on it for over a year, and have now moved onto working on the very last one.

The images presented below, at center, mainly depicts the scene from Revelation 5, that is, the opening of the seven scrolls of the lamb. Hence, the fact that the last of some 900 scrolls is about to be deciphered after 70 long years is an important sign of what is occurring in the heavens, and of this revelation. 

This was true of the 12th cave and "little scroll" (Rev 10) discovered less than a year ago. The two signs mean the same thing: 'Near completion'. (As in the 12 tribes of Israel.) Friends, the final unsealing and revealing of the Revelation and Coming of Christ is at hand!
(Click to enlarge.) The same math that creates patterns throughout the bible and history also creates this image of the throne room.

In an interview with the CBC, a leading researcher, Jonathan Ben-Dov, stated:

“But also every calendar has to relate in some way to astronomy, whether accurate astronomy or maybe just schematic or approximate astronomy. For them it’s important to distinguish the seasons, which they did then the seasons are nicely symmetrical with the transition day between the seasons celebrated as a festival. So that was the contribution of this little piece that we found, it’s seasonal day, the Cardinal days of the sun actually. This is what made this little scroll important.”

Now it happens that about four days prior to this press release, I wrote about the same thing. Only the Qumran scroll was only a shadow of what is now being revealed. And this calendar/fractal image (for they are one and the same) is merely a shadow and symbol of what is occurring in the heavens. The below image, with its caption, is what I wrote a few days prior to the press release. (The same is true of all the images.)  Compare what I said to what was happening in the natural world with this press release. (In the below image, can you see the four large angels at each corner? Or the four “Star of David’s”  that lays between them and points to the ends of the earth? How about the four fish images that the star of David’s upholds, in the traditional shape that represents the Church? These are but a whisper of what is there.)

(Click to enlarge.) The same four very-large angels/seraphs of the book of Enoch, each facing in the four cardinal directions from the center. Vertically, from top of head to top of head spans 4x7x490 years,  (5x7x490 for horizontal.)

When I wrote this, I was referring to the very same thing as in the press release — the four points of the season as spoken of in the book of Enoch (and the Qumran scroll). It was the main point of their discovery and mine! The exact same thing. Please tell me. If mere chance, what are the odds? Moreover, in the “Alpha Omega” image below that uses the old Hebrew script and Greek letters to form these images, well, as it turns out, the Qumran scroll was encoded too. Guess how? Using the old Hebrew script and Greek letters! In the news article entitled: “Scholars Have Cracked The Code And Deciphered One Of The Last Remaining Dead Sea Scrolls”, the article says:

“And lastly, the researchers are still perplexed by the mysteriously coded nature of this 364-day calendar with the ancient encryption system consisting of both paleo-Hebrew or Greek letters along with arbitrary characters. As Ratzon and Ben-Dov wrote (in the study conducted by the team).”

I could go on more about this great sign, but you get the picture!

Dow Jones Drops 666 points by the eve of 360-cal. New Year — a Shmita Year

Actually, there have been a great number of signs. For example, I refer to the 360-calendar and the final seven years (Shmita) until the 490th “Shmita” from 1406 BC when Israel entered the Promised Land, (Dan 9). I’ve also been speaking a lot about 666 lately, how it has to do with money. This New Year (that marked the final Shmita) on the said 360-calendar began Friday, 6 pm, Feb. 2, 2018. What happened at or around that hour? The Dow Jones dropped 666 points. It was the most since 2016.

Enoch’s Calendar and Bible numeric create these images

The calendar math and the fractal math for the four angels are one and the same.

(Click to enlarge.) (Two of) The Four Horsemen of Revelation rising from the Sea.

Related to this is that one of the great discoveries made in the 364-calendar form Dead Sea Scrolls was the extension of the Barley and Wheat festivals (i.e., “Firstfruits and Pentecost”). The sect that created the scroll followed these two biblical festivals with two more, the wine and oil festivals. What does this have to do with 666 and the coming economic famine?

When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages, and do not damage the oil and the wine!”

Enoch Calendar and the Center of Time

As we shall see, the Enochian calendar also agrees with the recent article I wrote on the Sumerian chronology. That Babylonian (Sumerian) chronology spans back hundreds of thousands of years. It also has an Enoch figure (En-men-dur-ana) “caught up to heaven to learn secrets” and who was “seventh” from their ‘Adam’. Most liberal scholars insist that this is proof that the book of Enoch was borrowing from the “much more older” Sumer tablets. But as usual, they have flipped the truth upside down. This, and all calendars, including the Mayan calendar (the counterfeit of Enoch’s calendar) chime with perfect precision at the center of time — Jesus Christ. And because events in time repeat in cycles like a fractal, the chronology of these calendars (especially Enoch’s) weave into the complex chronology that forms the fractal imagery of the book of Revelation. In other words, you can see Enoch’s patterns with your eyes, such as the image below, with the throne surrounded by the 24 elders (like the hours on a clock) and the 7+7 mighty angels, and the seven churches like a star, and so forth. (The 24 priestly divisions of weeks is also a part of the Enochian calendar as per 1Chronicles 24.)

Examples of Fractals that Result from Bible Timeframes

Before I lay out the blueprint for the calendar of Enoch, here are some visuals that agree with, and result from, the calendar of Enoch. These fractals will be explained later, Lord willing. I mention them because they agree with the book of Enoch, the book of Jubilees (and of course the Bible), and with the calendar of Enoch. They render a visual depiction of the calendar instead of what otherwise would be, for most, a dull read!

(Click to enlarge.) Fractal produced by biblical time-frames. A timeline radiates out from the center.  Example: The church/seven-pointed-star as seen here from top to bottom spans 70 plus 70 jubilees (6860 years; i.e.,  3366 BC to AD 3495), but 12005 years horizontally, (5x49x49). The throne is centered at 36/6 BC, whereas the church/star and angels have 65/95 AD for their center. This image is encased in a much larger image and at that size, the above becomes a fiery seal over the heart of Christ, the high priest, united with His bride — New Jerusalem, whose feet stand at 262086/56 BC. I mention this now because the fractal-math demands the above scene to be dropped by 70,000/70,070 years to the new center of “New Jerusalem”, (from/to 70,006/69,976 BC). I mention this because it happens to also directly relate to the 70,000-year prophecy in the book of Enoch. (Enoch 10:12; Jubilees 30:20; Exodus 20:6; Deut 7:9.)
(Click to enlarge). Christ, “the Alpha and Omega”) ushered to His throne, before countless angels. Four very large angels surround the throne. These are the four angels that Enoch refers to at the four corners of the year, (Enoch 82). Symbolically speaking, they turn the wheel of time.
(Click to enlarge.)  Perhaps easier to see in this image: The same four very-large angels/seraphs of the book of Enoch, each facing in the four cardinal directions from the center. Vertically, from top of head to top of head spans 4x7x490 years,  (5x7x490 for horizontal — but now slightly corrected to 364×49.).
(Click to enlarge.) Above image overlayed onto Ezekiel’s temple. Note inner hands of the seraph upon the two pillars of the temple, (Isaiah 6), as Christ, the mirrored image of the Father, offers Himself as a sacrifice upon the altar. See Temple of Time for more on Ezekiel’s temple.
(Click to enlarge.) No one picture can bring out the full imagery: In this image, the (same) background of fire is now emphasized. Here, only one of the four seraphs is emphasized (meaning, “burning ones”). This’ burning one’ stands with arms crossed. Notice how his arms perfectly surround the star of the seven churches to shield it!

If you wish, here are the four angels again, in the scene from the book of Revelation where the seals are opened by the Lamb, along with the four horsemen of death. They are about to be swallowed up in life by Christ the Victor. See if you can spot the same four large angels. These four are easily seen about one minute into the video as the center is slowly enlarged and zeroed in on.

Enoch’s Clock And the Clocks of the Nations

The calendar of Enoch literally swallows up all other calendars, just as Moses’ rod that budded swallowed up his rivals did, first the magician’s rod of Pharoh, then later the twelve rods of Israel. The 360-calendar (see 360calendar.com), the 24 priestly divisions of David referred to at the time of John and Jesus’ birth and the lunar calendar used in Israel today are all aspects of Enoch’s calendar. All other calendars are true in the sense that they can keep track of time, but only have meaning when absorbed (swallowed) by Enoch’s calendar. What I mean is this: all other calendars are a subset of Enoch’s ancient calendar and were allotted to certain nations by God (and in some cases, tolerated for a season). They compliment and are subservient to his, much, I’m sure, to the chagrin of hostile principalities that rule these nations. Some principalities “changed times and seasons”, hoping to expunge the memory of the Only True God. But even here, restricted to the pragmatism of useful time-keeping, the ancients usually set their courses by the sun and moon or stars and were thereby nudged into timekeeping that nevertheless glorifies God, at least indirectly. Such is the Mayan calendars and Islamic calendars. The Mayan calendar especially reveals an attempt to undo the theme of Atonement by the removal of the crucial cycles of seven in relationship to 13 per quarter year, (7×13 days) but retain the rest of the elements of Enoch’s calendar, particularly 13 and 20×18 (360) with its 144,000-year grand cycles. Click here to begin reading the series of articles about Enoch and the signs that have followed.

Enoch and the Calendar of Enoch

 
Called, "Pi: The Rod of Enoch". This simple formula locates a position in space/time of a straight line surrounded by its circle, which by definition is π, discovered and posted as Dorian first formed.
True to Pi to the 22nd decimal point, note the predominance of multiples of 7 and 70

Enoch’s prophecy of ten 490-year periods

Posts in this series about Enoch

 
= 3.1415926535897932384626 True to Pi to the 22nd decimal point — a perfect circle! Note the predominance of multiples of seven, as well as the solar year of 365 and half-364 (“182”). “22 x 182” equals a solar cycle of 11 years. All are Enochian timeframes. Both “25920” (2160 x 12) and “25800 (2150 x 12)” are One Year of Precession of the stars. The drifting of stars off their circular course is a major conundrum in the Book of Enoch.

The main chart

Click here for best quality

Before we address Enoch’s prophecy of the seven epochs of 490 years each that span from Creation to Christ, first some words about why the book of Enoch is important for today.

The timing of the renewed interest of the book of Enoch with the discovery of the Dead Sea Scrolls in 1947 is significant. It anticipates the repeat of the sin of the Watchers.

Footnote: The "Watchers" is a general designation for a certain class of high ranking angels. They "watch" over men and the cosmos to make sure that order is maintained, and then report back to God. However, some 20 of these rebelled, along with another 180 under their authority, "200 hundred in all" (Enoch 6:6). The final total who rebel is one million, as deduced from the hierarchy of Enoch 69:3 with 6:8, i.e., 20*10*50*100.
What was the sin of the Watchers?

“In the days of Jarod” (Enoch’s father), these angels mixed their DNA with men, animals, and plants. This resulted in giant men and monstrous creatures. This was the main reason why God sent the flood of Noah. A new creation was needed,  a reset, because, except for Noah, all men had corrupted their way upon the earth.

Jesus said:

“As it was in the days of Noah, so it will be at the coming of the Son of Man.” Matt. 24:37

This sort of mixture of men and animals is happening again today and is being weaponized. God’s warning from the book Enoch applies to today because the sin is the same today, and so are the consequences. Indeed, the very first verse of Enoch claims to be a message for our day, i.e., “for those living in the day of tribulation,” (Enoch 1:1.)

Order and Chaos

However, there is another reason why the book of Enoch is important for these last days. And that reason is found in the verse immediately following the place where Jude quotes from in the New Testament.

“Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” (Jude 1:14-15)

Let us continue to read from the Book of Enoch, from the very next verse, (which is addressed to the fallen angels)…

“Observe ye everything that takes place in the heaven, how they do not change their orbit, and the luminaries which are in the heaven, how they all rise and set in order each in its season, and transgress not against their appointed order. … but ye–ye have not been steadfast, nor done the commandments of the Lord…” (Enoch 2:1, 4a)

In other words, the book of Enoch is saying that the orderliness of God’s creation testifies to their disorder (“transgression”). They are without excuse.

Footnote: Compare this with Romans 1:18-32, "Therefore they are without excuse, because since the creation of the world...etc." Likely the Apostle Paul had Enoch 1-7 in mind here as evident by his stress on sexual transgression. Also see the Book of Jude.
An orderly creation testifies to the following:
  1. That these Watchers have transgressed, (i.e., they have caused chaos in God’s orderly universe)
  2. That the 364-days calendar is God’s clear testimony to men and angels of divine order. Moreover, it points to the day of their doom and is marked on the calendar
  3. An orderly creation testifies that God’s children will eventually rule over their enemies, as surely as day follows night

And in keeping with the theme of an orderly cosmos, the Book of Enoch prophesies that the Enochic calendar (“workings of the cosmos”) would be fully revealed at the end of the seventh cycle of “seventy weeks”. It seems that the seven-cycles of 490 years complete its course twice: at the First and Second Coming of the “Son of Man,” (Enoch 93:9-14; cf., Daniel 9).

Sevenfold Light

“And after that in the seventh week (i.e., a “week” of generations of 70 years, see verse 3)… at its close shall the elect… receive sevenfold instruction concerning all His creation.” (Enoch 93:10-14).

The prophesied, “sevenfold light” was given to men when Jesus came the first time, by His Apostles and prophets.

However, it seems logical that this prophecy of Enoch is also fulfilled a second time just before His Second Coming, not foundationally, but an expansion of what was revealed the first time. One thing held in reserve until these last days is the understanding of the workings of “the cosmic order”. And this is now revealed, both to secular men by way of science, but more importantly, to His servants by way of the revelation of Christ as revealed by an orderly cosmos.

Cosmic Clock of Prophetic Potentials

The heavens are a cosmic clock that keeps track of the passage of time using extremely complex cycles and rhythms.

However, these complex rhythms, like the many hands of a complex watch, have been, and still are, tracking every event recorded in the Bible and in world history. All events occur in an orderly fashion in conjunction with the sun, moon, and stars thereby demonstrating a non-random universe.

Biblical events tend to clump together along the scaffold of these rhythms like the skeleton of the body upon which the flesh hangs.  Or to use a secular analogy, these rhythms in time are like the invisible filaments affected by “dark matter” that gravitationally pull on the visible universe so that wherever this invisible dark matter is densest, the likelihood of the visible universe clumped around it is proportionally more likely.

The cycles and rhythms of God’s clock act like gravity; they inexorably pull all things towards His master plan — toward the written destinies of both men and angels, yet without impeding freewill.

This does not mean that future events are easily predictable, but rather that the probability when major events occur is predictable, and even what type of event.

By analogy, crucial events occur in history in proportion to how ‘dense’ the invisible filaments of the universe are. Or to use another analogy, they increase according to how loud the crescendo of overlapping chimes on God’s cosmic clock is when they periodically chime all at once. It’s at these mountain-peak moments along God’s timeline that new chapters in redemptive history ring out.

The pattern is obvious in hindsight but murky beforehand when as yet they are mere potentials, even if high in probability. Only God knows the end from the beginning because He is the Beginning and the End.

(Wiki) “In the standard model of the evolution of the universe, galactic filaments form along and follow web-like strings of dark matter. It is thought that this dark matter dictates the structure of the Universe on the grandest of scales. Dark matter gravitationally attracts baryonic matter, and it is this “normal” matter that astronomers see forming long, thin walls of super-galactic clusters.”

Chart for “Seventy generations of 70 years” of the Book of Enoch, the key to all other chronologies

Click here for best quality

The chronologies of Luke and Matthew are simply variations of the Book of Enoch, (as is Genesis in the MT, LXX, SP with the “Key of 23“. This even includes the Tablets of Sumer!)

“…Adam, the son of God”, Luke 3:38.

Adam was created at age 70, as implied: “You shall die in the day that you eat from the tree”, that is 70 + “930” = 1000 years. (“A day is as 1000 yrs.”)

Apparently, Luke understood this extra “70-years” as a foreshadowing of the pre-incarnate Christ who came ’77 generations’ later. 

However, Matthew counts three sets of “14 generations” to Abraham (and stops). Thus, Abraham is born in 2876 BC, which is ‘490 x 2’ to the Abraham of Book of Enoch (1896 BC).

(Note: Matthew overlaps the generation of the exile in order to ALSO allow a rounded 40 generations to Christ.)

Matthew and Luke trace their genealogies through the line of Judah, not Levi so that the Conquest of Canaan occurs three generations later. (See “Nahshon” in Wiki.).

Footnote: See note in the chart about the seven-days/years of creation, and its effects on the chronology.

In the Book of Jubilees, both Cain and Abel are born when Adam was 70 and 77 years of age, (Bk Jub 4:1). The fall of man occurred "seven years exactly" after creation, (Jub 3:7).

Luke likely had a similar notion about the fall of man because from the pre-incarnate "Son of God" unto the fall of man adds up to 77 years. This is likely why Luke records 77 generations unto the redemption of man from the original transgression -- a year for each generation, similar to the Bk. of Enoch.

Many manuscript fragments of both the Book of Jubilees and Enoch were found in the Dead Sea Scrolls that date to the period just before Luke and prove that such concepts well known to scholars of that time period. Interestingly, the final 12th cave of Qumaram was discovered 70 years after the initial discovery of the other eleven caves, 77 generations after 3366 BC, etc. Also count cycles of 483-solar years ("490 yrs" of 360 days). See "Key of 23".

3366 BC less 3360 years = 6 BC, and 3360 is itself ten priestly years of 336 days! (See Luke 1:5)

Enoch’s Prophetic Outline: Pre-Creation to Christ (70 gen.), and 30 more to the “Appearing of the New Heaven”

You can read the prophecy of Enoch at this link: Book of Enoch 91-93. Note the odd way that the last three cycles of 490 years appear out of order, that is, before the other seven cycles! This is a strong hint to the importance of the internal three-plus-seven and seven-plus-three pattern found throughout.

Enoch utilizes idealistic generations of 70 years, which he says is symbolic of just one day. Therefore one day equals 70 years. (Compare to Daniel 9.)

The parallels between the Book of Enoch and the Bible are self-explanatory.

The following is meant to be an aid to the chart.

Enoch 91-93 — (One day equals seventy years)
  1. “In the 1st week”: 7 generations (i.e., “7 days”) span from “God” to Enoch’s birth (or from Adam to Enoch’s ascension).  “I (Enoch) was born the seventh (day/generation) in the first week…” Enoch 93:3. The chart has 7 gen. to his birth as does Luke 3:37,38, likely the traditional understanding
  2. “In the 2nd week”: 7 gen. from Enoch to Noah’s Flood and “Cainan” of Luke 3:36, inclusive. (Notice ref. to Noahide Laws. See Bk of Jub 7:20-28.) 
  3. “In the 3rd week”: 7 gen. from Shelah to Terah, incl. (“The plant of righteousness”, 93:5, is Abraham, elected at birth through Terah at “70”, Gen 11:26-27. Compare to Enoch. One can instead begin from Creation unto Abraham incl., but in this chart, we follow the path of Luke that begins at “God”. The omission of LXX Cainan has the same effect.)
  4. “In the 4th week”: 7 gen. from Abraham to Moses of the Exodus/Tabernacle/Conquest, incl.
  5. “In the 5th week”: 7 gen. from Moses to King David, incl. (David prepared for the temple in every way, but it was built 3.5 yrs into his son’s reign. Both the Bible and Enoch accredit the temple indirectly to David, 1Chron 22-29. David lived “70 yrs”, 2Sam. 5:4.)
  6. “In the 6th week”: 7 gen. from Solomon to the 70-yr exile, incl. or excl., Enoch is ambiguous
  7. “In the 7th week”: 7 gen. from the exile unto Messiah and the prophesied “sevenfold increase of light” (of revelation). (The Messiah is here called, “The Eternal Plant of Righteousness”.) The “70-weeks” of Daniel 9 is the same as the 7th “week” of Enoch 93:9-14 
  8. “In the 8th week”: 7 gen. (Enoch 91)
  9. “In the 9th week”: 7 gen. (Enoch 91)
  10. “In the 10th week”: 7 gen. (Enoch 91)
From the Exodus to Now

Now let us view the above prophecy of seven weeks (of generations) again, except this time beginning from the Exodus rather than from Creation.

There have elapsed seventy weeks of seventy years from Moses unto our generation. That is, from the 40 years between the Exodus to when Israel entered the Promised Land (1446-1406 BC), plus 7*7*70 more years to our generation equals AD 1985 to 2025.

Observe that if one begins from the Exodus (a type of ‘new creation’ instead of the literal Creation), then a general parallel between the events listed in Enoch’s prophecy, except now from the Exodus to our day, reemerges.

How long is a generation?

A generation can be 40, 70, or 100 years in the Bible. However, in the Book of Enoch, it is logically 70 years. The number seven predominates the book, as it does also in the Book of Jubilees (and Book of Revelation). Furthermore, we have Daniel 9 that concurs.

Footnote: "Plant of Righteousness"

Compare the third "week" with the seventh in Enoch's prophecy. They both refer to the "Plant of Righteousness" and their seed/elect. This has the effect that what is said about Abraham can also be true of Jesus. And the parallel is not by accident, for the prophecy about Abraham also goes on to prophecy about Abraham's seed, the Messiah.

"After that in the third week at its close...a man shall be elected (i.e., Abraham), and his posterity shall become the plant of righteousness for evermore," (93:5).

And the above statement is explicitly said to be fulfilled at the end of the seventh "week", where the "posterity" of Abraham is again called, "The Eternal Plant of Righteousness," (93:10, cf., 10:15) upon whom the elect "hang" (38:2).

Posts in this series about Enoch


Locked out special endnote, “The sign of blindness and sevenfold light”. I have excluded this note because not everything is meant for the general public. 1260

Is the Book of Enoch Inspired?

Enoch and the Calendar of Enoch


My View of the Book of Enoch and Biblical Inspiration

Click here for the first article in this series.

The Book of Enoch has clearly impacted the New Testament (and arguably the Old Testament), yet it is sadly neglected by most seminarian and Bible-College professors.

Is the Book of Enoch Inspired?

I do not believe that the book is inspired, nor that Enoch is its author. It actually has many authors. It’s possible that bits and pieces represent the thoughts of Enoch in some way, but that’s as far as I dare take it.

Here is a link to a video about whether the Book of Enoch is inspired. However, the video underestimates the Book of Enoch’s usefulness in my opinion.  A careful comparison of the New Testament with the Book of Enoch reveals significant influence upon the NT or at least that they both held similar worldviews.

However, one thing’s for sure, the Book of Enoch helps to understand certain parts of the Bible and clarifies quite a number of obscure allusions or symbols, especially in the Book of Revelation.

In short, the Book of Enoch is useful but not authoritative.

Biblical Inspiration

The following is my view of the inspiration of the Bible, (not the Book of Enoch).

God used flawed people in a flawed culture with a flawed worldview, scientifically and culturally, to deliver His perfect message. And revelation is progressive, yet never contradictory, although it might appear so in the beginning.

Stated another way:

God makes Himself known through men according to their limited understanding, but the outcome is perfectly what God intended.

This is how our Redeemer is glorified: He takes what is flawed and makes it perfect so that our trust is in God and not men.

Therefore, I ask myself two questions when I approach Scripture:

First, What did the author mean?

Second, What did God breathe?

Men spoke more than they knew, and may or may not have been aware of it.

“For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” (2Pet. 1:21)

So I don’t search the scriptures merely to know what a man said, but what God “moved” them to say.  We may compare it to a loving father who interprets their infant son’s gibberish so that “out of the mouths of babes” gush words deeper than men or angels can fathom, yet still comprehensible having come from man, (Matt 11:25; 21:16; Eph. 3:10).

A Brief Overview of The Book of Enoch

The book of Enoch consists of five distinct major sections:

Most scholars believe that these five sections were originally independent works (with different dates of composition), themselves a product of much editorial arrangement, and were only later redacted into what we now call 1 Enoch. (Wiki)

NOTE: I will embed incidental information within boxes, as below. The title within the box is what most readers should know, and so feel free to skip over these sections!
Dating the Book of Enoch: 

Sections one and three of the Book of Enoch were written at least two centuries BEFORE the New Testament was written.

The second section, "The Book of Parables", is about the "Messiah: Son of Man". Ironically, the Book of Parables is conservatively dated to around the birth of Christ.

Scholars gather regularly to discuss the book of Enoch's influence on the New Testament and early Jewish development of thought. "The Enoch Seminar" is an academic group of international specialists in Second Temple Judaism and the origins of Christianity who share information about their work in the field and biennially meet. The group gathers about 200 university professors from more than fifteen countries. (Wiki)

At the 2005 conference, the date for this section of the book of Enoch ("The Book of Parables") is dated conservatively to about "the end of the reign of Herod the Great, or shortly after". (I.e., about the birth of Christ, plus or minus 20 years.)

Keep in mind that these scholars are in search of "the historical Jesus", as they put it. In other words, they are speaking from a root of unbelief, which is valuable in obtaining the least contested date for this part of the book of Enoch.)

In summarizing talks regarding its date (during the 2005 Camaldolo meeting), Paolo Sacchi writes:

"Earlier Walck remarked: "The dating of the Parables, while tentative, is important." I think that after the Camaldoli meeting the adjective "tentative" should be dropped, given the impressive amount of evidence gathered in support of a pre-Christian origin of the document. The burden of proof has shifted to those who disagree with the Herodian date. It is now their responsibility to provide evidence that would reopen the discussion." 

{"Enoch and the Messiah Son of Man: Revisiting the Book of Parables." The summary and conclusions of Paolo Sacchi in regard to research presented separately by Suter, Stone, Charlesworth, Hannah, Arcari, Eshel, and Olson. Pg. 511. Bold italics added.}

The title of the subsequent 2013 meeting is also telling: "Seventh Enoch Seminar (Camaldoli 2013): “Enochic Influences on the Synoptic Gospels”'"

My Approach to the Book of Enoch

My life’s work and calling, for the past 30 years, mainly regards biblical calendars and their associated patterns and related mysteries. These patterns form the hidden skeletal outline concerning the timing of every event in the Bible, large and small, and of the nations.

The orderly motions of the cosmos are demonstrated by the 364-day calendar of Enoch. This “Orderliness”, as demonstrated by this calendar, is fundamental to his book because this calendar reveals the POWER of “The Son of Man”. This is because the Son of Man is the one who holds all things together “by the word of his oath”, (that is, ‘by the Word of His power’), Enoch 69. The Son maintains the courses of the sun, moon, and stars, and they, in turn, govern all things.

“And these are the secrets of this oath… the heaven was suspended before the world was created, and forever…

And this oath is mighty over them and through it they are preserved and their paths are preserved, and their course (ie., the circuit of the sun, moon, stars, and even weather) is not destroyed… and they (the angels) rejoiced because the name of that Son of Man had been revealed unto them. And he sat on the throne of his glory“…

And henceforth there shall be nothing corruptible; For that Son of Man has appeared, and has seated himself on the throne of his glory, and all evil shall passway before his face…” Enoch 69:16,25,26b,27a,29

Carefully compare this to the opening words of the Book of Hebrews. Such parallels are numerous throughout the New Testament, and in the old.

In the past God spoke to our ancestors through the prophets (such as “Enoch”, Heb 11:5) at many times and in various ways, but in these last days he has spoken to us by his Son (i.e., “The Son of Man”!), whom he appointed heir of all things, and through whom also he made the universe. 

The Son  is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.So he became as much superior to the angels as the name he has inherited is superior to theirs.”

 

Next article in this series: Enoch’s Prophecy of Seven 490-year Periods


Extreme Events (Enochian Calendar)

The SOUTH and NORTH California Record Fires

As I said in the previous article, at the end of each post in this series, extreme events that occur that are related to the Enoch Calendar are briefly summarized.

(Enoch’s calendar was held in reserve for the last day but does not replace the Jewish lunar calendar. It’s a second witness that “God has power over these things”, Rev. 16:9.)

Click here for The SOUTH and NORTH California Record Fires


Enoch and the Calendar of Enoch

Book of Enoch and his 364-days calendar

Enoch and the Calendar of Enoch

(This post is not a denial of the lunar calendar established by Moses at the Exodus. The 364-calendar ascribed to Enoch predates it and runs concurrently with the lunar. Rivalry at times is due to the ignorance of men of narrow minds who failed to grasp the larger purpose of different calendars over vast ages and epochs; like an orchestra with different instruments, harmonious when used properly. Also, here is a post about the inspiration of the Book of Enoch: In short, I believe that the book is a very valuable aid to understand the New Testament but is not authoritative. It is not “Bible”.)
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days (i.e, 1260 days), clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. (Rev. 11:3-4)
Enoch’s opening statement: (Book of Enoch)
“The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed. And he took up his parable and said–Enoch a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me, and from them I heard everything, and from them I understood as I saw, but not for this generation, but for a remote one which is for to come.” (1:1-2)
 

Who Are the Two Witnesses of the Book of Revelation?

It is common to compare Enoch and Elijah (or Moses and Elijah) to the “Two Witnesses” of Rev. 11. And the parallels between these three and Rev. 11 are strong. But this is not the whole story. The “Two Witnesses” are an archetype. They represent the prophetic testimony ‘by the mouth of two or three witnesses’. An “archetype” is defined as a recurrent symbol or motif in literature, art, or mythology. “The original pattern or model from which all things of the same kind are copied or on which they are based.” (Dictionary.com) The Two Witnesses of Rev. 11 are archetypes of a very common pattern found throughout the Bible: Therefore, while it is correct to say that Enoch and Elijah (or Moses and Elijah) best describe Rev. 11, however, this is not the only thing that Rev. 11 is alluding to. As said, at its core, Rev. 11 is simply the prophetic word, spoken: “from the mouth of two or three witnesses” (Deut. 19:15). Enoch, Moses, and Elijah are the most outstanding Old Testament examples of this. The power of their ministries and the unusual nature of their earthly departures set them apart from all others, (Jude 1:9). These three bear witnesses of Jesus and their lives resemble His in many ways.

Less Obvious “Witnesses”

But whereas these three are closest to the archetype of Rev. 11, there are a host of other less obvious candidates. Recall Moses and Aaron, Joshua and Caleb, the High Priest Joshua and governer Zerubabbel (Zech. 4), John the Baptist and Jesus, James and John, and so forth. And even things can represent “The Two Witnesses”.
Before we continue our discussion, the following is a short digression. We will include these in subsequent articles as well. If in a hurry, skip them.  However, the visuals are more than illustrations. The visuals are the end product of what is written.
Excursus:

Did you know that in the Book of Enoch, it says that Enoch went up to heaven in a whirlwind-chariot (like Elijah) so as not to experience death (Ch. 52:1; 70:1-2); and that like Elijah, people searched for him but could not find him: "For He was not {found}..." (Enoch 12:1-2; Heb. 11:5a)?

Moreover, (according to the book of Enoch), Enoch prophesied about the coming of Elijah. He even said that Elijah would ascend to heaven, 93:8.

Mount of Transfiguration

On the Mount of Transfiguration, Jesus shone like the sun as He stood between Moses and Elijah. (This is the same as Mount Hermon, where the wicked "Watchers" descended.) It was atop this Mountain that Jesus was declared by God to be "My Beloved Son", (Matt. 17:5 & 12). Peter, James and John bore witnesses to what was said.

The transfiguration of Jesus, "the Son of Man" parallels that of Enoch's glorification. It sent a clear message to both men and angels:

'Jesus is greater than Enoch, Moses, and Elijah. He has come to reverse the damage done upon this Mountain in the days of Jarod, and also in Eden.'

Notice that Jesus shone like the sun between two lesser lights: Jesus (the Second Enoch) symbolized the day (solar calendar), whereas Moses and Elijah symbolized the lunar calendars of the night.

Peter touched on this when he said: 

"We heard this voice that came from heaven when we were with him on the sacred mountain. We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts."
 
Jesus on the Mount of Transfiguration: Atop the “Holy Mountain”, i.e., Mount Hermon. (Image styled after the Book of Enoch.) The transfiguration was only a shadow of heavenly realities. In other words, the transfiguration was a snapshot of the heavenly scene. In contradistinction, concerning Lucifer, the Bible says: “You were anointed as a guardian cherub, for so I ordained you. You were on the holy mount of God; you walked among the fiery stones,” (Ezek 28:14).
Notice the Sevenfold-Lamp of God in the above complex fractal image. Jesus overlaps the upper middle (main) candlestick. Notice the “24 Elders” that sit on 24 thrones that surround His Throne. Notice the two elders who are given special honor, who sit at His immediate right and left. These two are the Two Witnesses of Zechariah ch. 4 — priest and king who anoint His head forever. (Not to be confused with the Untamed Burning Bush that immediately encompasses the Throne, whose seventh branch bursts forth into the Cultivated Tree of Life atop His head. Its root reach within His heart and its branches spread out to form the 24 thrones of the elders). Below is the same image, but from further back in distance and time. Recall that at the Mount of Transfiguration, Jesus’ “countenance became like lightning”, Matt. 17:2. Note the flash of lightning emanating from his feet as He sets His foot upon the mountain. Matt. 24:27,31. The three mountains on either side seek to flee from before His presence as HE rises up like the sun. Compare image to the below text from the Book of Enoch.
Jesus’s Sermon on the Mount. (Another mountaintop narrative.)
“Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them…“You are the light of the world. A city located on a hill can’t be hidden. People don’t light a lamp and put it under a basket but on a lampstand, and it gives light to everyone in the house. ” (Matt. 5:1,2,14)
Large portions of the Book of Enoch would have to be quoted to do justice to what is found in the above image of God’s house/temple. But the following has been chosen because it relates best to the Mount of Transfiguration theme.
“…I saw at the end of the Earth; the firmament of Heaven above. And I went towards the south, and it was burning day and night, where there were seven mountains of precious stones, three towards the east and three towards the south… And the middle one reached to Heaven, like the throne of the Lord, of stibium, and the top of the throne was of sapphire.” (Enoch 18:5b-9) “…and he showed me a mountain of fire that blazed day and night. And I went towards it and saw seven magnificent mountains. And all were different from one another, and precious and beautiful stones, and all were precious, and their appearance glorious, and their form was beautiful. Three towards the east one fixed firmly on another and three towards the south one on another, and deep and rugged valleys, no one of which was near another.” (24:1-2)
In the above image, notice the “girdle of fire” that pours forth in four directions from the loins of Him who sits on the Throne: The river of life that calves forth like eternal twins, (and if enlarged, indeed also has the appearance of En Gedi, Ezek 47:10; Jer. 13).
“And he translated my spirit into the heaven of heavens, And I saw there as it were a structure built of crystals, And between those crystals tongues of living fire. And my spirit saw the girdle which girt that house of fire, And on its four sides were streams full of living fire, And they girt that house. And round about were Seraphin, Cherubic, and Ophannin: And these are they who sleep not And guard the throne of His glory.” (71:5-7)
These fractal images are produced by the math supplied by the Bible and the Book of Enoch. They are the outcome of Enoch’s geometry and his equations, which are also found in the Bible. We will explain these as we work through the Book of Enoch and the 364 Calendar. I will include similar images as illustrations as we proceed. This should make the math more interesting to look at. The image is, of course, is symbolic of greater realities. For example, note the four massive and terrifying archangels at the extreme perimeter of the above image, (the lower one is out of range).
This image has been turned 90 degrees and cropped from the above image to help locate the four archangels. (Horns symbolize strength.) Since Michael and Gabriel face West and East, therefore this would either be Raphael or Phanuel, (Enoch 71:9-13 and elsewhere.)
They interlock, each their four wings, and watch over the eight-sided wheel of time that wraps the Seven-Pointed star of God (the Church) and the 24 Elders. Like the hands on a 24-hour clock the structure marks days, weeks, months years, and years of years, and the Precession of the Stars forever, (Enoch 80-82). Thus, while these four angels, each 91 “days” apart, are real entities, however, their depiction of guarding space-time is metaphorical. The depiction simply means that they “watch” over God’s creation to keep out chaos and maintain order. Stop thinking that prophecy is unilateral. Think fractal. The only ONE that ALL Prophecy is about is Christ. Logically, therefore, the rest must necessarily be self-similar (like a fractal).

Things that represent “Two Witnesses”

We are not restricted to people as “two witnesses”. The Two Witnesses of Rev. 11 can represent a host of things: Jew and Gentile, king and priest, man and women, sun and moon, day and night, summer and winter, east and west, right and left, heaven and earth, land and sea. All these and more are described as two witnesses in the Bible, directly or inferred. In our study, we will focus on Enoch and his calendar. We will examine the witness of the sun and moon. The Bible and the Book of Enoch will be our main source of information. Why the sun and the moon? In the book of Enoch, the sun and moon are the main witnesses called upon in his book to testify against the fallen Watchers/Angels (ch.1-5). And positively, the sun and moon also testify to God’s Oath/Promise of a New Creation. This is the main message of the Book of Enoch.
“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:” (Gen 1:14). “…his offspring will endure forever, and his throne will be like the sun before Me, like the moon, established forever, a faithful witness in the sky.” (Psalm 89:36-37)
Take another look at this verse…
“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days (i.e, 1260 days), clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. (Rev. 11:3-4)
In the next series of articles, we will examine Enoch and his two faithful witnesses, that is “the two candlesticks”. The one lamp that rules the day, the other that rules the night. Enoch typifies the candlestick of the sun (solar calendar), whereas Moses typifies the night (lunar calendar). These are the two candlesticks that give light upon the earth. And their witness is One. And their witness concerns One: The Son of Man.
“This is what the Lord says: ‘If I have not made my covenant with day and night and established the laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes (as in 1948) and have compassion on them.’ ” (Jer. 33:24-25). Jesus is the prophesied “Son”, the Light of the World who rules both day and night!

My Approach to the Book of Enoch

My life’s work and calling, for the past 30 years, mainly regards biblical calendars and their associated patterns. These patterns form the hidden skeletal outline concerning the timing of every event in the Bible, large and small, and of the nations. The orderly motions of the cosmos is demonstrated by the 364-day calendar of Enoch. “Orderliness”, as demonstrated by this calendar, is fundamental to his book because this calendar reveals the POWER of “The Son of Man”. This is because the Son of Man is the one who holds all things together “by the word of his oath”, (that is, ‘by the Word of His power’), Enoch 69. The Son maintains the courses of the sun, moon, and stars, and they, in turn, govern all things.
“And these are the secrets of this oath… the heaven was suspended before the world was created, and forever… And this oath is mighty over them and through it they are preserved and their paths are preserved, and their course (ie., the circuit of the sun, moon, stars, and even weather) is not destroyed… and they (the angels) rejoiced because the name of that Son of Man had been revealed unto them. And he sat on the throne of his glory“… And henceforth there shall be nothing corruptible; For that Son of Man has appeared, and has seated himself on the throne of his glory, and all evil shall passway before his face…” Enoch 69:16,25,26b,27a,29
Carefully compare this to the opening words of the Book of Hebrews. Such parallels are numerous throughout the New Testament, and in the old.
In the past God spoke to our ancestors through the prophets (such as “Enoch”, Heb 11:5) at many times and in various ways, but in these last days he has spoken to us by his Son (i.e., “The Son of Man”!), whom he appointed heir of all things, and through whom also he made the universe. The Son  is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.”
This completes our introduction to Enoch and his calendar. Click here for the next article in this series: Is the Book of Enoch Inspired? My View of the Book of Enoch and Biblical Inspiration

Extreme Events (Enochian Calendar)

Hurricane Michael and  Typhoon Yutu

At the end of each post in this series, extreme events that occur around the time of the post that is related to the Enoch Calendar are briefly summarized. Click the above link to read about the extreme events, and how they occurred on important days related to Enoch’s calendar. (Enoch’s calendar was held in reserve for the last day but does not replace the Jewish lunar calendar. It’s a second witness that “God has power over these things”, Rev. 16:9.)

Posts in this series about Enoch

Using Enoch time frames, this formula is true to Pi to the 12th decimal, (3.141 592 653 590 6). The 168 is the priestly cycle, (1 Chron. 24: 7-18; Luke 1:5), and 364 days makes one year in the Book of Enoch. Both 364 and 168 were of great importance to the Qumran community of the Dead Sea Scrolls. The 22/7 is well known as an approximate of Pi, but 7/22 also relates to the 7th day of creation and the 22nd day (Tabernacles), and the radius as 3.5 days/years, etc. However, this formula is 1.6 billion times more accurate than 22/7 by itself. It demonstrates the extreme compatibility of Pi with the Enochian calendar. Click here for more